Monday, 7 May 2012

chapter 34

The Greatness of Udi


I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.


I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.

1.
In the last chapter, I spoke, as truly as I knew, about the
greatness of udi. In the present chapter, I will continue
the same narration describing its characteristics.
2.
There is a connection between the stories of the last
chapter and this one about the power of the Udi. Listeners
may hear them with a peaceful mind for their own happiness
and understanding.
3.
The dreadful disease of tubercular bone-ulcers, which could
not be cured by any means, was totally eradicated by the
application of udi, by Sai’s own hands.
4.
There are many such stories about Udi. I am narrating one as
an indication. You will be surprised listening to it, as it
has been a well observed experience.
5.
A qualified doctor of Malegaon, District Nashik, was unable
to cure the illness of his nephew by any medication.
6.
He was a doctor and had doctors among friends. They tried
all kinds of remedies. Even skilled surgeons were at a loss
and were confounded.
7.
The disease was tubercular bone-abscess. It was tremendously
difficult to bring under control and it resisted all
medication.
8.
All remedies, indigenous and foreign, were tried. All
efforts were made. Even surgery was done. Nothing succeeded.
9.
The nephew was young. He was unable to bear the pain. He
struggled under extreme pain and the relatives were
distressed.
10.
When all medical efforts had crossed the limit and yet there
was not the slightest improvement, some relations and
friends suggested invoking divine help.

11.
So the family deity and others were propitiated but none of
them seemed to help. Then they learnt that in Shirdi village
there was a famous ‘aulia’.
12.
He was the greatest amongst saints at Shirdi – Sai Maharaj,
the greatest of yogis! By his mere darshan diseases were
eradicated. This was what they heard.
13.
The desire to have Sai darshan arose. The mother and the
father decided: “Let us try this remedy, with trust in God.
14.
He is said to be a great ‘aulia’. If he applies udi with his
own hands incurable diseases are eradicated. What do we lose
by taking this experience?
15.
Let us go and bow at his feet. Let us try this last remedy.
Perhaps it might ward off this problem. It is our last
resort”.
16.
Enough. Later the parents made quick preparations being
anxious for Sai’s darshan. They arrived quickly at Shirdi.
17.
They took Baba’s darshan as soon as they arrived. They bowed
and prostrated at his feet. They narrated the sufferings of
the boy and stood in front of Baba.
18.
Overwhelmed with grief, with folded hands, they surrendered
at Sree Sai’s feet. With faces showing distress, they
beseeched Sai.
19.
“This boy is suffering”, they said. “We cannot bear to see
him tortured but we do not know what more we can do. We see
no hope.
20.
Seeing the deterioration of our son, we are greatly wearied,
Sai Samartha. Therefore, place your boon granting hand on
his head and relieve his suffering.
21.
Hearing about your greatness, we have come here. We have
surrendered to you with full devotion. Bestow his life to
us”.
22.
Then, that Sai, the embodiment of compassion, assured them:
“Those who come and resort to this Masjid shall never suffer
anything in this life.
23.
Now, be carefree. Take udi and apply it on the abscess.
Within four to eight days, he will get relief. Have faith in
God.
24.
This is not a Masjid but Dwaravati1. He who steps here will
get health and happiness, within no time. You also will get
this experience.
25.
It is impossible that whoever comes here is not relieved. He
who climbs the steps of this Masjid will accomplish his
objective. Know that”.

26.
Later, on orders from Baba, the patient was made to sit
before him. Baba moved his hand on the leg and cast merciful
glances at him.
27.
This was merely physical suffering. But even suffering which
is destined or created by the mind is destroyed from its
roots by the ‘darshan’.
28.
Just seeing Sree Sai’s face, all troubles cease then and
there; and drinking the nectar of his words gives the
greatest happiness to a sick person.
29.
So be it. They stayed there for four days. There was
improvement in the disease and their faith in Sai developed.
30.
Thereafter, those three, with Baba’s full permission,
returned home full of happiness and satisfaction.
31.
Was this a small miracle that the tubercular bone-abscess
was cured only with udi and a merciful glance? This alone is
the unparalleled remedy.
32.
Thus due to good fortune they had the darshan of the great
sage, his assurance and beneficial blessings. By these only
the disease had been uprooted.
33.
So be it. After application of the udi and partaking of it,
for some days, the abscess drained away, the wound filled up
and that boy regained good health2.
34.
When the uncle heard all this at Malegaon, it aroused a
desire to have Sai’s darshan in him. He thought of
fulfilling his wish on his way back to Bombay.
35.
But when he left for Bombay, at Malegaon and at Manmad,
somebody created doubts in his mind and he abandoned the
idea of going to Shirdi.
36.
Such is the fate of many a good intention! Evil-minded
people put a spoke in the wheel, right at the start. Only
those who pay no heed to public opinion achieve happiness in
the end.
37.
Then setting aside the idea of the saint’s darshan, he went
straight to Bombay; and decided to spend the rest of his
holidays at Alibag.
38.
After he had decided thus, for three consecutive nights, he
heard a voice in his sleep: “Do you still have disbelief in
me?”
39.
On hearing this voice from heaven, repeatedly, the doctor
was bewildered. He decided to go to Shirdi for he felt that
the voice was meaningful.
40.
But the doctor was treating someone with an infectious
fever. So he decided to leave immediately after the patient
got better.
41.
But the temperature was very high and no medication proved
useful. It did not come down at all; so, he could not leave
immediately.
42.
So he ultimately decided that if the patient improved that
day he would leave the next day, without losing a moment,
for Shirdi.

43.
Within a few hours of making this firm resolution the
temperature came down. The doctor’s objective could be
fulfilled and he left for Shirdi.
44.
As determined, he went to Shirdi. He bowed at Baba’s feet
with full faith. Baba convinced him of his secret experience
and made him a firm devotee.
45.
Baba placed his hand on the doctor’s head with blessings,
and gave him ‘udi-prasad’. Realising the unfathomable
greatness of Sai, he was filled with amazement.
46.
He stayed there for four days, and returned with a happy
frame of mind. Hardly had a fortnight passed that he went to
Bijapur on a promotion.
47.
It was on account of the tubercular bone – abscess that he
had the opportunity of Sai’s darshan. He developed love for
the saint’s feet and achieved permanent bliss.
48.
Similarly, once Dr. Pillai was in excruciating pain because
of guinea-worms. They had increased from one to seven. He
was fed up of life.
49.
Sai Baba loved him greatly and affectionately called him by
the nickname ‘Bhau’. He always inquired after his well-being
with great love.
50.
In the Masjid, Bhau’s place was near the railing, in the
morning and evening. He spent a lot of time with Bhau and
they chatted a lot.
51.
Bhau was needed when the ‘chillum’ was puffed; Bhau was
needed when the ‘bidi’3 was smoked; Bhau was needed when
passing judgement on certain matters. When he was not near,
he was missed.
52.
Enough. This was his background. Since the pain on account
of the guinea-worms was unbearable, Bhau was confined to the
bed being enfeebled. The intensity of the pain was too much
to bear.
53.
Even in such a pathetic situation, Bhau chanted Sai’s name.
“Enough of this suffering. Even death is preferable”, he
cried surrendering to Sai.
54.
He sent a message to Baba: “I am weary of bearing this pain.
How many abscesses do I have on my body! I do not have the
strength to bear this.
55.
Throughout my life I have acted correctly. Why should I have
to undergo this painful condition? I have never deviated
from the path of righteousness. Why should I be punished and
for what sin?

56.
Baba! I can longer bear this pain on account of the guinea-
worms, which is similar to death. Instead let me die now.
shall undergo the suffering in my next life.
57.
There is no alternative but to bear the pain. I shall have
to take many more births. But that which is destined cannot
be avoided. Dull-witted though I am, I realise it.
58.
I will happily take ten more births, in which I shall
undergo the fruits of my ‘karma’. But grant me the boon of
ending this present life.
59.
Enough of this life. Release me from this birth. I do not
wish to undergo this pain. That is all that I ask for now”.
60.
Listening to this prayer, the Siddha-rana felt compassion;
and for Dr. Pillai’s satisfaction showered the nectar of
mercy. Savour it.
61.
Then seeing this utterly painful condition of Dr. Pillai,
notice what the devotee’s wish-fulfilling tree did to remove
it.
62.
This message from Dr. Pillai was brought by Dixit. Listening
to this news, Baba said: “Go and tell him to be fearless”.
63.
And the further message he sent: “Why should he be crippled
for ten lives? He has to bear it out only for ten days; and
we shall both share it.
64.
When I am capable of granting liberation, material desires,
or spirituality, are you being brave in asking for something
meaningless like death?
65.
Pick him up and bring him here. What has been destined must
be borne with equanimity. One should not be confounded like
this. Bring him here on somebody’s back”.
66.
So, the doctor was immediately brought to the Masjid in such
a condition. Taking out the bolster from behind his back,
Baba gave it to him to lean on.
67.
Placing it on his right, where Fakir Baba used to sit he
said: “Lean on it and stay quiet. Do not fret,
unnecessarily.
68.
Stretch your legs out comfortably whereby you will be at
ease. Whatever is destined has to be borne. That is the only
remedy.
69.
Good or bad, pleasure or pain, as per destiny, come either
like nectar or poison. Bear in mind that this pair of
opposites comes naturally (in the life of a person). Be
neither happy nor miserable.
70.
Endure whatever comes. Allah is the Master and Protector.
Always meditate upon Him. He takes every care.

71.
Surrender at His feet with body, mind, speech and wealth. If
one remains constantly thinking of Him, one will realise His
functioning”.
72.
Then Dr. Pillai said that Nanasaheb Chandorkar had tied a
bandage over the wounds but he had got no relief.
73.
Baba said: “Nana is mad. Remove the bandage, otherwise you
will die. Now a crow will come and peck. Then you will get
well”.
74.
Enough. While this conversation was in progress, Abdul5 came
up immediately, to pour oil in the lamps. See what happened
all of a sudden.
75.
The Masjid was as it is, small and there was a large crowd
of devotees. In the midst of all that there was the
confusion about Pillai. Abdul had no room to put his foot.
76.
Abdulla was concentrating on his work and had his attention
on the lamps. Thereby, he did not notice
Pillai. Something unusual happened!


77.
What could Abdulla6 do? What is destined to
happen will happen. Unknowingly his foot
fell on the leg which Pillai had stretched
out.
78. The leg was as it is swollen and Abdulla
stepped on it, at that very spot. Then
Pillai bawled out loudly, as he was in
excruciating pain.
79.
He shrieked once in such a way that it pierced the mind.
Then, with folded hands, he prayed to Baba for mercy. Listen
to it.
80.
The wound burst and the worms began to ooze out. Pillai was
very restless. He was crying out loudly and singing,
alternately:“
O Karim! Have mercy on my pitiable state!


Thou art called Merciful and Kind!


Thou art Emperor of both the worlds!


The world is thy splendour.


This world is going to be destroyed.


But Your Grandeur will be eternal.


You are always the Saviour of the Devotees”.


81.
The pain was intermittent. He was in agony and lay down
helplessly. Everyone felt that this was Sai Baba’s sport.
82.
Baba said : “Look at Bhau. He seems to be better. He is
singing now”. Pillai then asked him: “Is that crow still
going to peck at me?”
Abdul Baba

83.
Then, Baba said: “Go and rest in the Wada now. Now the crow
will not come again to peck at you.
84.
Did he not already come? He is the same one who trod on your
leg. He is the crow who pecked and ran away. He squeezed out
the worms”.
85.
What crow! It had only been a figure of speech! Whatever had
to happen was got done in front of all. He fulfilled the
prediction.
86.
These were not ordinary words; but destiny. Even the deeds
done in previous births will have no effect. Within a short
time Bhau began to feel better.
87.
And as the tenth day dawned, the disease was totally cured
only by application of udi and partaking of it. This was the
only medication.
88.
All the seven worms came out alive, from the wound. They
were thin and long. The excruciating pain eased. There was
an end to the misery.
89.
Experiencing this miracle, Pillai was overwhelmed, and tears
of affection flowed from his eyes by this fine deed of Baba.
90.
Pillai embraced Baba’s feet. He was choked with emotion but
could not utter a single word.
91.
After narrating one more experience, we shall conclude the
description of the greatness of udi. One’s experience
matches one’s devotion. That, in fact, is the sum and
substance of this book.
92.
The story is about Bapaji, the youngest brother of Madhavrao
and how he achieved his well-being with udi, when he was in
difficulty.
93.
How much should I describe the marvels and the power of this
udi! Udi is the medicine par excellence for plague and other
diseases.
94.
While living at Savul Vihir, a place near Shirdi, Bapaji’s
wife had fever and bubos developed in her groins. He felt
anxious.
95.
Seeing his wife in great pain at the fearsome night time,
Bapaji lost all fortitude and courage.
96.
During the night itself, he ran to Shirdi and arrived shaken
and trembling. He told the full details to his brother.
97.
He said : “She has developed two bubos and is greatly
troubled by the high fever. Come and see for yourself. I do
not think all is well”.

98.
When Bapaji narrated this pitiful state, Madhavrao was
shocked and terror – stricken. He was at his wit’s end.
99.
Madhavrao, though normally a balanced person, was shocked to
hear about the bubos. It is well-known that bubonic plague
could lead to a quick death.
100. Whatever the situation, good or bad, or any work, auspicious
or inauspicious, it was the tradition in Shirdi to consult
Sai.
101. Then whatever he said was followed meticulously. He alone
removed the problems of the devotees. How many such
experiences can I describe?
102. So, as per this routine, Madhavrao also thought of adopting
this means. He went to Baba, greeted him with reverence and
prostrated before him.
103. He said: “Hail, hail Sainath! Have mercy on us, the helpless
ones. Now, what is this problem that has arisen, causing
unnecessary anxiety!
104. Who else can we implore besides you? Take away this girl’s
agony and give your blessings.
105. Remove this difficulty. Who else will care for us? Bring
this terrible fever down. Be true to your creed of
protection”.
106. He also asked permission to leave, when Baba said to him:
“Do not go so late in the night. Send udi to her.
107. Why care for the fever and the bubos? God is our father. She
will be alright easily. Everything will be safe and without
any problems.
108. Early in the morning you go to Savul Vihir and return. Do
not be in a hurry to go now. Stay here calmly.
109. Go tomorrow only. There is no need to be restless. When udi
is applied and partaken with faith, why should one be
frightened?”
110. Hearing this, Bapaji was frightened. He was greatly
disappointed. Madhavrao knew the antidote of medicinal
plants for this disease; but his knowledge would be of no
use now.
111. Madhavrao knew fully well that without Sai’s grace no
medicine would be effective. This was a secret and an
indication.
112. So bowing to Baba’s will, Madhavrao sent the udi and
remained calm and quiet. Bapaji returned disappointed.

113. When the udi was mixed in water and given to drink, and also
applied to the body, she profusely perspired and fell
asleep.
114. By sunrise, the wife felt quite well. Gone was the fever and
also the poisonous bubos! Bapaji was surprised.
115. At Shirdi, as soon as Madhavrao awoke and finished his
ablutions, he came to the Masjid for darshan on his way to
Savul Vihir.
116. He took Baba’s darshan and prostrated at his feet. As soon
as he got the udi and blessings, he left from there.
117. As he was descending the steps of the Masjid, he heard Baba
command him: “Shama, return immediately. There will be no
cause to delay”.
118. On the way, he worried: ‘Must my sister-in-law be in agony?
How will she be bearing the sensation of the two bubos? She
must be lying in agony.’
119.Failing to understand the meaning of Baba’s words: “Return
immediately”, Shama was worried even more and walked fast on
the way.
120. Until he reached Savul Vihir, he had no patience. But when
he stepped across the threshold he witnessed a miracle.
121. One who had fever on account of plague, the previous night,
was making tea before the fireplace. Madhavrao was surprised
to see the change in her condition.
122. Then he asked Bapaji “How is it that she is busy with her
normal routine?”, Bapaji replied: “This is the miracle due
to Baba’s Udi certainly”.
123. He added : “As soon as I came, I gave her udi to drink and
applied it, massaging it all over the body. She immediately
profusely perspired and slept comfortably.
124. Then, this morning at sunrise, she got up hale and hearty
free of bubos and fever. All this is Sai’s doings!”
125. When Shama saw this state of affairs, he immediately
recalled Sai’s words: “Return immediately.” He understood
the meaning and was amazed.
126. The problem had ended even before his arrival. Madhavrao
had a cup of tea and returned. He went straight to the
Masjid and bowed at Baba’s feet.
127. He said: “O Deva, what is this sport? Sitting here, you
raise a turmoil in our minds. A storm is raised and later
you alone calm it down”.

128. Baba replied to him: “Observe that the ways of fate are
difficult to understand. I do nothing nor make others do
anything. Yet I am held responsible for all that happens.
129. I am just a witness to the deeds that happen on account of
fate. The Eternal Lord is the doer and the mover. He alone
is the Compassionate One.
130. I am neither God nor the Almighty. I am not the Lord nor the
Supreme Spirit. I only remember the Lord and remind people
of the existence of the Supreme Lord. I am just a poor
servant of Allah.
131. He who abandons all pride, is ever grateful to Him, and
places all his burden on Him, will achieve his objective”.
132. Listen to an important and similar experience of an Irani
gentleman. His young daughter used to lose her speech hour
on the hour.
133. Every hour she got convulsions. Her body arched like a bow
and she fell down at the very spot. She became unconscious
and seemed as if she would die. No remedy was effective.
134. Later, a friend of his described to him the importance of
the udi and told him that there was no other, unbelievable
and surefire remedy than that.
135.“Go to Parle without any delay and ask Dixit for the udi, of
which he has a store. He will give it with great pleasure.
136. Then, everyday if you give this udi, remembering Sai with
full faith, to drink to her, this convulsion will be cured
and she will be well and happy”.
137. Hearing this, then this Irani gentleman got udi from Dixit,
and gave it regularly to his daughter to drink; and she got
cured.
138. Whereas she used to have this problem every hour, she
improved right away on taking the udi, as the frequency of
the fits decreased from one hour to seven hours.
139. At first the frequency decreased from one hour to seven
hours. And, after some time had passed, the fits stopped
altogether7.
140. An old gentleman lived in a village near Harda. He was
distressed on account of kidney-stone and suffered much from
it.
141. There was no cure for it other than surgery. Therefore, he
was told to find some skilful surgeon.
142. The patient was extremely worried and could not think what
to do. His body was very thin and weak and he seemed to be
at death’s door-step. He was unable to bear the tremendous
pain.
143. To undergo an operation, a patient needs courage and this he
lacked. But, by good luck his adversity ended. You will be
surprised to hear it.
144. When this was the situation, the Inamdar of the town who was
a great devotee of Sai Baba, was known to have come to the
village, at that time.

145. Everyone knew that he always kept with him Baba’s ‘vibhuti’.
The relatives of the patient came to him and requested him
for some udi.
146. The Inamdar gave the udi. The son gave it to the father,
mixed in water. Hardly had five minutes passed, when a
miracle happened.
147. When the ‘udi prasad’ was assimilated in the body, the
kidney stone was pushed out from the kidney and was flushed
out with the urine. He felt immediate relief.
148. The wife of a gentleman from Bombay, by caste a Kayasth
Prabhu, always had difficulty at the time of delivery.
149. Then, no matter what was tried, nothing was efficacious. The
lady felt as if she was dying. And the poor gentleman was
distressed.
150. Shri Ram Maruti was a well-known person, who was a devotee
of Sai. After consulting him, this gentleman decided to
leave for Shirdi.
151. As the time of delivery neared, they both were terribly
distressed; but after they decided to go to Shirdi they felt
that they would have nothing to fear.
152. ‘Whatever has to happen, let it happen at least near Baba’ –
firmly deciding thus, they came and lived in Shirdi.
153. In this way both of them lived in Shirdi for months
together. Both were happy performing puja and staying in the
company of Sai.
154. After some time had thus passed, the time for the delivery
neared. They became extremely apprehensive as to how the
difficulty would be overcome.
155. Finally, the day of the delivery arrived and the passage
from the womb was obstructed. Everyone became worried?
156. The lady was in severe pain; and was unable to think of what
to do. She was chanting Baba’s name, for who else can have
mercy.
157. The neighbouring ladies came in haste. Praying to Baba
fervently, one of them poured water in a glass, mixed udi
and gave her to drink.
158. Hardly had five minutes passed when the lady delivered. The
child was stillborn, having died in the womb itself.
159. That was the fate of the child. She would conceive again,
later. But the lady felt relieved of her fears and was in a
happy state.

160. She delivered without much trouble. She was freed from any
danger to her life. The time for anxiety was averted. She
remained indebted to Baba for life.
161. The next chapter is even more interesting and the listeners
eagerness will be satisfied. The habit of criticising will
disappear as devotion develops.
162.“We worship the formless. We will not give ‘dakshina’. We
will not bow down. We will come for ‘darshan’ only on these
conditions”.
163. Even those with such firm resolution, when they saw Sai’s
feet, prostrated themselves with eight-fold obeisance and
tendered ‘dakshina’. What a miracle is this!
164. The incomparable greatness of udi; the loving devotion of
Nevaskar and how he maintained the righteous behaviour of a
householder by offering milk to a poisonous snake – all this
will be narrated.
165. Listening to such excellent stories will arouse loving
devotion. The miseries of this worldly existence will
subside. Is there greater bliss than this?
166. Therefore, Hemad prays at Sai’s feet to arouse love in the
listeners and to get involved in his stories.
May there be well-being! This is the end of the thirty-fourth
chapter of the Sree Sai Samartha Satcharita, written by the
devotee Hemadpant, impelled by Saints and virtuous people, called
“The Greatness of Udi”.


This is offered to Sree Sadguru Sainath.
May there be auspiciousness!


Notes :


1.
Lord Krishna’s Dwarka.
2.
In the village of Turambhe, near Bellpur, in Thane District, a
lady by the name of Shantabai had a tubercular bone abscess on the
thumb of her left hand. She suffered from it for seven years. One
night, Maharaj told her in a dream : “You apply ‘dikemali”
(medicinal plant with strong smelling resin). When the lady woke
up, she felt very happy. She applied ‘dikemali’ to the abscess and
it got better. Then she wrote a post–card, with all this
information, to Maharaj. That card bears the date 1st September
1918.
3.
Hand rolled tobacco leaf indigenous cigarette.
4.
One who has acquired all the eight Siddhis.
5.
Baba’s devotee who cleaned the lamps and lighted them in the
Masjid.
6.
Abdulbhai was originally a resident of Nanded. But nine or ten
years before Maharaj’s Samadhi he had come to Shirdi to serve him
and stayed there. Even after the Samadhi, he took no remuneration
and continued to serve getting only clothes and food in return.
When Maharaj was in body he had a big load of work and he did it

with great love. Earlier he stayed in the Chavadi; and thereafter,
near the Dwarakamai. Even at night, instead of resting, he spent a
lot of time reciting the Koran. At home, he had his mother, wife
and son; but leaving them all he was living in Shirdi. His mother
and son came to Shirdi sometimes. His wife had also come once but
he had no attachment for any of them. His mother was worried about
the marriage of his son and she tried to arrange it with one
party. But she was bluntly told that as Abdulbhai had become a
fakir, they did not wish to give their daughter in marriage into
that family. Consequently, the mother came to Shirdi and
complained to Maharaj. Maharaj said: “Be patient and don’t be
worried. The boy will get a good wife; and the marriage will be
fixed by itself.” Of course, everything happened as Maharaj had
said. Once Abdulbhai’s mother and son had gone to some village.
They met a gentleman there and he insisted on offering his
daughter to them. Some people told him that the boy’s father had
become a fakir, whereupon he replied: “Even if I become a fakir,
there is no problem. I will give my daughter in marriage only to
this boy.” Accordingly, the marriage was celebrated immediately.
This gentleman had an elder daughter of a marriageable age. Her
marriage had been already fixed, but there was some time before
the marriage was to take place. Yet, without a delay, he got his
younger daughter married first, to Abdulbhai’s son.


7.
There are many such experiences of this udi. A gentleman by the
name of Narayan Gopinath Dighe used to live in Bombay. He
developed a tumor in his stomach. It was like a hard stone and he
began suffering a lot, due to it. He consulted one or two famous
doctors of Bombay, but it was of no use. Later, someone advised
him to go to Maharaj. Of course, it was not possible for him to go
in his condition. He said that if with the blessings of Maharaj,
this tumor would burst and be excreted he would feel better and
then be able to go to Maharaj. So that person gave Maharaj’s udi
to him. He began to be partake of it and the very next day the
tumor burst and the internal pus began to be excreted. After a few
more days, he felt better. Then, as soon as possible, he went for
Maharaj’s darshan.
Dr.Pillay

chapter-53

53.


“Avataranika” (Epitome)


I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.

1.
Sree Sai is truly Brahman incarnate; the greatest among the
saints, the Lord Paramount, whose fame has reached every
corner of the earth and is the grantor of intelligence and
inspiration.
2.
I surrender to him with whole-hearted devotion. I do
obeisance at his holy feet. He removes the fear of this
mundane existence, and breaks the cycle of birth and death.
3.
In the previous chapter it had been promised to give a
review and then a table of contents or index, before
concluding the book.
4.
Though Pant Hemad said so, it did not happen that way. The
table of contents was not drawn up or was overlooked.
5.
He who starts the book should himself complete it, by
giving the table of contents in the end. This is the usual
procedure.
6.
But there are exceptions to a rule; and this can be seen
here itself. Nothing happens as one wishes. Only Baba’s
wishes are over-riding.
7.
Hemad died unexpectedly. Everyone was sorrowful. The table
of contents was not to be traced; and everyone was confused.
8.
Annasaheb’s records were difficult to find. His son, Shri
Gajanan, made efforts to look and gave me whatever was
needed.
9.
Annasaheb was thrifty and did not waste even a scrap of
paper. He worked with grace and tidiness, as was his nature.
10.
He wrote a chapter on bits of paper and gave them, as is, to
the printer. Unnecessary expense hurt him. He could not be
compared to anyone else.
11.
He felt pity for those lifeless, helpless scraps of paper.
How would they be uplifted unless they served the lion
amongst the saints i.e. Sree Sai Baba?

12.
Hemad must have felt this way and, therefore, collected
these scraps of paper, so that they could also serve. That
must have been the exalted intention.
13.
The last chapter must have been done in the same way, and
must have been written on scraps of paper. A lot of thought
was given to the problem, yet the index could not be found
amongst the bits of paper.
14.
The matter was told to Gajananrao and others. It was also
told to Babasaheb Tarkhad, the Treasurer of the Shirdi
Sansthan. All of them were of the opinion that the index
should be there.
15.
Babasaheb fixed a time limit and published this also in the
Sree Sai Leela. The time lapsed, yet the index did not come
forth.
16.
Hemad, Govind, was a mine of virtues. He knew the Vedant by
heart which was at his command. His book exhibited the
Guru’s grace, like ‘prasad’. Incredible was the Guru’s
grace.
17.
Innumerable were the devotees of Sadguru Sai from amongst
whom Hemadpant was a gem of a poet. Only someone, who was as
knowledgeable as he was, would be capable of writing it.
18.
The index did not come forth from anywhere. I felt very
dejected. I prayed to Duttaguru, Sree Saibaba, and pleaded
for his mercy.
19.
I am dull-witted and insignificant, without studious
contemplation or even a trace of knowledge. Being totally
devoid of poetic tendency, how could I compose verses!
20.
But there was one support that I had. When Sree Duttaguru is
favourable, even the Meru mountain can be lifted as easily
as a mosquito. His powers are great.
21.
Again I prayed to Umaraman Shiva, so that Sai Narayana would
become merciful and give me the inspiration to write the
index immediately.
22.
I do not have the capacity to compose poetry. Sree Gururaya
is aware of my limitations. Placing my head at his feet, I
shall begin writing the index.
23.
This part of the book, viz. the index, will be composed by
Sai Vakratunda (Ganapati). His grandeur is unparalleled and
immense. My mouth is only his instrument.
24.
In the first chapter is the invocation to the remover of
difficulties and the cause of the Universe, to the ornament
round the neck of Uma and Shiva – obeisance to Sree Ganesha.
25.
Obeisance also to the wonderful Goddess of Speech, full of
wisdom, Sree Sharada, who entices the world and is the
grantor of whatever is desired.

26.
Obeisance to the Lord Sai, the Family Deity, the relations,
the Guru brethren, the saints and virtuous people who are
incarnations of God; and surrender to the Sadguru, who is
the abode of salvation.
27.
By narrating the story of the grinding of the wheat and how
the cholera epidemic was removed was explained and the
powers and greatness of Sai were described.
28.
In the second chapter, the purpose for writing the book
is given, also the naming of Hemadpant, the end of the
debate of the necessity of a Guru and the first darshan of
Hemad.
29.
In the third chapter it has been fully explained how the
permission was given for writing the book by Sai’s own words
and the story about the Rohilla.
30.
Next, the reason for the appearance of saints and sages, who
are ornaments of the Ruler of the World, on the earth, has
been explained in detail.
31.
And the first arrival of Sai, Avatar of Dutta, Son of Atri,
the wish-fulfilling tree, in Shirdi village – all that is
described in the fourth.
32.
The disappearance from Shirdi village and the re-appearance
in the company of the well-to-do Patil which surprised all;
33.
the gathering of Gangagir and other saints, the carrying of
water in pots on his own head from afar to create a garden
is all fully mentioned in the fifth.
34.
In the sixth chapter, the big festival of Ramnavami where
Bala Buva was the Kirtankar and the renovation of the Masjid
is narrated in detail.
35.
Next is about yogic practices of Samadhi, Khandayog, Dhoti-
Poti etc., whether Baba was a Hindu or a Muslim; the
unfathomable inner self of a Saint;
36.
Baba’s dress, behaviour, giving of medicines, smoking of
‘chillum’, caste, ‘dhuni’, lamps, his illness, and service
to him -incomprehensible was the sight of all this!
37.
The seventh by the learned poet excellently narrates matters
about Bhagoji Shinde’s leprosy, the medicine for the plague
affecting Khaparde’s son and Nana’s Pandharpur ‘darshan’
idea.
38.
The unique greatness of human birth, the description of the
mode in which Sai asked for alms, the service of Bayjabai to
the saints and the offering of food to Baba with her own
hands;

39.
how Baba, Tatya and Mhalsapati, all three of them, slept in
the Masjid at night and Baba’s excessive love for both of
them, which was identical;
40.
and the mutual love of Baba who was the repository of peace
and knowledge, and Kushalchand of Rahta village is all
delightfully narrated in the eighth chapter.
41.
How greatly Tatyasaheb Noolkar, and Tatya Patil, who were
great devotees, as well as the English gentleman repented
for not following instructions;
42.
how Baba made an offering to the five elements before
savouring the food which had been given as alms, how Baba
was qualified to seek alms is cleverly explained;
43.
and the excellent story of how the famous Babasaheb Tarkhad,
the staunch Prathna Samajist, became a devotee of Sai,
whole-heartedly, are all given in the ninth chapter.
44.
Yogeshwar Baba’s bed, of a plank four-hands long and a span
in width, hung from the rafters;
45.
a touching account of when Baba first arrived in Shirdi, how
many years he lived there and when he left the mortal coil;
46.
though calm and desireless within, outwardly demonstrating a
demonic nature and Gururaya’s unfailing inclination to lead
the people together on a particular path;
47.
the Sadguru’s tremendous skill in teaching the Ved-shastras
and the essence of religion, spirituality and the code of
behaviour, and testing the intellects of the devotees as
well as the non-devotees;
48.
Baba’s usual seat, Baba’s knowledge, Baba’s meditation and
Baba’s dwelling – his power and his greatness – are fully
described in the tenth chapter.
49.
Baba’s fame everywhere as being the embodiment of
Satchitanand, Doctor Pandit’s loving devotion, and the
narration of the behaviour of Siddique (Falke);
50.
his control over the clouds, his incredible power over fire
and his protection from strong winds are interestingly
described in the eleventh;
51.
Kaka (Mahajani), Dhumal, Nimonkar, a Mamlatdar and a Doctor
— different incidents about each of them were narrated
sweetly.
52.
And the unique Sai ‘darshan’ of the Agnihotri from Nashik,
the doubting Muley, a disciple of Saint Gholapram, in the
twelfth chapter.

53.
Bala Shimpi’s malaria was cured by giving curds to a black
dog, and Bapusaheb’s (Butti) cholera was eradicated by
feeding him walnuts and pistachios;
54.
the Swami from Alandi, who had pain in the ear, was cured
only with blessings, and the diarrhoea that Kaka (Mahajani)
suffered from was removed by peanuts;
55.
The devotee Dattapant from Harda, who suffered from a
servere stomach ache, was freed from his trouble by
blessings, in front of everybody;
56.
and one, Bhimaji Patil, had severe cough and tuberculosis.
He was cured by an application of ‘udi’ – all this is
narrated in the thirteenth.
57.
Seth Ruttonji, a Parsi from Nanded, a famous businessman who
was dejected was granted a son, placing him in the seventh
heaven;
58.
how the saint Mauli Saheb of Nanded, who worked as a coolie
and remained incognito, became known thanks to an indication
from Sai is the amazing story in the fourteenth.
59.
The ‘kirtan’ practice of Narada was told by Baba to Das
Ganu; and Cholkar was requited for his vow by giving him tea
full of sugar;
60.
a lizard from Aurangabad came and met one in the mosque, and
the story of their chirrupings is narrated in the fifteenth.
61.
A gentleman, well-endowed with wealth and children, came to
Shirdi having learnt of Sai’s fame, to acquire knowledge of
Brahman;
62.
one who desires the Brahman should be detached from the
worldly life and the greed for wealth should be discarded,
as a first step,
63.
but if he could not give a loan of five rupees to Baba for a
short while, even though he had a big roll of money in his
clothes, how could he attain the Brahman!
64.
The method by which Sai taught the lesson was beautiful and
Hemad’s words are like ‘prasad’, a mixture of milk and
sugar. This enticing story is in the sixteenth.
65.
The continuation of the earlier story, a detailed discussion
of the knowledge of Brahman, total destruction of the greed
for money, is the interesting narration in the seventeenth.
66.
Sathe’s story about the Guru Charitra, the story about
Radhabai’s ‘upadesha’, and the favour bestowed on Hemad are
skillfully narrated in the eighteenth.

67.
The detailed narration about this favour, and the in-depth
thoughts (of Hemad) according to the lesson taught by Sree
Sai are given in the nineteenth.
68.
Das Ganu commenced the “Ishavasya Bhavartha Bodhini”. In
that respect he had some doubts which he asked Baba.
69.
Baba said that the maid-servant of Kaka (Dixit) would
resolve it. The Sadguru’s greatness is extra-ordinary. An
interesting narration of it is in the twentieth.
70.
A virtuous district officer, another learned man Patankar
and the third, a brilliant lawyer – all three were granted
favours, as mentioned in the twenty-first.
71.
Mashidmai helps to cross the ocean of existence. It is none
other than Dwarkamai. Baba said this to all the people but
no one understood its deepest meaning.
72.
The virtues of Mashidmai were praised; Mirikar and Butti
were saved from snake bites; Amir Shakkar’s rheumatism was
cured and he was saved from the danger of the snake.
73.
Hemad was saved from the danger of a bite from the scorpion
and others from a snake and untimely death – all these
incidents are published in the twenty-second.
74.
How the doubts of a student of Yoga were removed, how
Madhavrao was cured of a snake bite; dhuni; and fire-wood,
and the killing of a goat are very interestingly described.
75.
The respect and glamour of Bade Baba, the lack of obedience
to the Guru’s orders, his greed for more irrespective of
what was given to him, and his dissatisfied nature;
76.
Kaka Saheb, the best among the devotees, who had supreme and
unswerving faith in the Guru’s orders, and how the Sadguru
sported with him is beautifully narrated in the twenty-
third.
77.
Making grains of grams the excuse, Hemadpant was given a
lesson that without remembering the Sadguru nothing should
be enjoyed (eaten);
78.
Sai caused a quarrel between Anna Babare and Maushibai, and
that uncommon incident of wit and humour has been sung by
the inestimable poet in the twenty-fourth.
79.
A devotee, Damu Anna Kasar, a resident of Ahmednagar, was
desirous of doing a big business of cotton and rice.
80.
There would definitely be a loss in the business. By eating
the mangoes, sons will be born said Sai, the Sun of
Knowledge. All this is described in the twenty-fifth.

81.
A devotee named Pant, who was a disciple of another saint,
was immediately given an indication, which made Pant
overjoyous;
82.
the son of devotee Harishchandra Pitale, who was suffering
from epilepsy was completely cured by only a merciful
glance;
83.
Pitale was given three rupees and was told that he had been
given two rupees earlier. Baba told him to worship them. It
is a charming narration in the twenty-sixth.
84.
Kaka (Mahajani) placed the Bhagvat ‘pothi’ in the Lord’s
hands, with the hope of getting it back as ‘prasad’ but the
Lord gave it to Madhav (Shama);
85.
the ‘pothi’ of Vishnusahasranam was in the collection of a
Ramadasi. Baba took it from there without his knowledge and
gave that also to Madhavrao.
86.
The story how Sai, the cloud of mercy, granted a boon to
Shamrao (Madhavrao) by giving him the Vishnusahasranam
‘pothi’ is narrated in the twenty-seventh.
87.
Lakhmichand Munshi, Chidibai of Burhanpur and the most
virtuous Brahmin, Megha, came to Baba’s feet.
88.
By giving them all a dream vision, gave them experience
in the waking state. Incredible are the feats of the Sadguru
Mauli. All this is lovingly narrated in the twenty-eighth.
89.
A group of ‘bhajan’ singers from Madras gathered at Shirdi
to witness the spectacle of generosity and giving of charity
by Baba, the guileless Shankar;
90.
the way in which the examination of Raghunath Tendulkar’s
son and his pension problems were resolved are the pleasant
‘leelas’ of Baba; and
91.
how Dr. Captain Hate, who was a very loving devotee of Sai’s
feet, was given an early morning dream vision is the
graceful story in the twenty-ninth.
92.
A person named Kakaji Vaidya, a devotee of Saptashrungi
Devi, was given a dream vision by the Devi, to have the
darshan of Sai, the foremost amongst the saints;
93.
Shamrao had taken a vow to the same Devi, so to fulfil that
vow Shama went to Vani after thirty years; and
94.
how Sai spoke “come to Shirdi” in the dreams of both, Seth
Kushalchand of Rahata and the Punjabi Brahmin, Ramlal, is
narrated in the thirtieth.

95.
Vijayanand, a Madrasi sanyasi, set out for Manas Sarovar.
Baba, Sree Hrishikesh personified, held him back at his own
feet;
96.
and the upliftment of the distinguished devotee Mankar, who
hovered over Sai’s feet like a bee over honey, and the
afflicted, cruel tiger is beautifully narrated in the
thirty-first.
97.
The story about four virtuous people wandering in the woods,
in search of God, and the darshan given by Gururaya to one
(Baba) as he had shed his ego;
98.
the unusual episode of the fasting lady Gokhalebai and
another similar story told by Sai himself, are sung by Hemad
in the thirty-second.
99.
A friend of Narayan Jani was suddenly stung by a scorpion,
while the daughter of another devotee was suffering from
high fever;
100. how the difficult labour of Chandorkar’s daughter frightened
her and how unhappy and worried everyone was;
101. the staunch devotee Kulkarni Saheb, the ‘bhajan’ singer Bala
Bua really understood the efficacious power of the ‘udi’;
102. and the enchanting story of the ‘dakshina’ of Haribhau
Karnik, a devotee full of faith and religious feelings,
which teaches a lesson, are all in the thirty-third.
103. The great distress of the Malegaon doctor on account of the
bone abscess of his nephew, the difficult illness of the
staunch devotee Dr. Pillai from guinea-worms;
104. the torment of Bapaji of Shirdi (Shama’s brother) on account
of the bubonic plague of his wife, and the epilepsy of the
young girl of Irani, which greatly troubled her;
105. the gentleman from Harda who was in great pain due to stones
in his bladder and the difficult labour of a lady from
Bombay, of the Kayasth Prabhu caste;
106. the complete removal of the above-mentioned maladies or
troubles by the mere application of the ‘udi’ without loss
of time, are interestingly described in the thirty-fourth.
107. A friend of Mahajani, who totally believed in the Formless,
became a devotee of the Form, after only one darshan;
108. the greatest of Gurus turned grapes with seeds into seedless
ones immediately and gave them to Dharamsi Jethabhai
Thakkar, a solicitor from Bombay;

109. a Kayasth gentleman from Bandra who could not sleep at ease
and Bala Patil of Nevasa both had experiences of the ‘udi’
which are given in the thirty-fifth.
110. Two gentlemen from Goa had separately taken different vows –
one for getting a job and another for finding a thief;
111. both had forgotten their vows but Sai Samartha made them
remember. Who can describe the fame of him, who had the
knowledge of the past, present and future and was
omnipresent!
112. The wife of Sakharam of Aurangabad rushed to Sai’s feet for
the boon of a son. How her wish was fulfilled by giving a
coconut is the story told, with a purpose, in the thirty-
sixth.
113. Hemad describes the ‘chavadi’ celebrations and festivities,
after seeing them himself, in an interesting narration in
the thirty-seventh.
114. After putting different ingredients a variety of items were
cooked in the ‘handi’ (cooking-pot) and distributed as
‘prasad’ lunch to all – a pleasing narration of it is in the
thirty-eighth.
115. The elucidation of the verse from the Gita, ‘Tadviddhi
Pranipatena’ is told to Chandorkar to remove his false pride
about his knowledge of Sanskrit; and
116. the king among saints gave a dream vision to Bapusaheb Butti
instructing him to build a temple – that is the narration in
the thirty-ninth.
117. Deo gave a feeding to the Brahmins in honour of his mother’s
completion of vows, for which he invited Baba by writing a
letter.
118. On that day, three eminent persons wearing the garb of
sanyasis came and had their meals with the Brahmins! It is
difficult to understand the sport of Gururaya!
119. After giving a dream vision to Hemad, Baba came for lunch in
the form of a portrait – that is the lucid narration in the
fortieth.
120. The poet narrates the story of the portrait at length to the
devotees. The Sadguru’s greatness is inconceivable. The
narration is enchanting and witty.
121. Assuming the Rudra avatar and becoming red as a blazing
coal, Sree Sai showered a volley of abuses on Deo angrily.
122. The Lord Sai said: “Read the Sree Dñyaneshwari regularly”
and even gave instructions in a dream about the method of
reading. Hemad narrates this in the forty-first.

123. The application of the Tripundra by the devotee Date;1 the
early warning about Sai’s leaving the body; averting the
deaths of Ramchandra (Patil) and Tatya (Patil Kote); and
124. the story of Sai Sadguru’s leaving the body which caused
deep sorrow among the listeners and disturbed Hemad also —
these are the holy stories in the forty-second.
125. The story about Baba’s leaving the body which was certainly
incomplete in the previous chapter is completed by Hemadpant
in the forty-third, and forty-fourth.
126. Once when Kaka Saheb Dixit was reading the Eknath Bhagvat,
with Kaka (Mahajani) and Madhav, had some doubts;
127. Madhav Rao clarified the doubt but Dixit was not convinced
or satisfied. Anand Rao Pakhade narrated a dream and that
removed the doubts;
128. Sai Samartha gave an explanation why Mhalsapati could not
possibly sleep on a plank hung from the rafters —all stories
skillfully told in the forty-fifth.
129. Baba’s deeds are wonderful! He remained fixed in one place
but roamed everywhere, showing people his miraculous
appearances. Strange were his travels to Kashi and Gaya.
130. The gem among saints told Shama to go and attend the wedding
celebrations of the son of Chandorkar, and Shama saw Baba at
Gaya in a portrait at that time.
131. The earlier life story of two goats was narrated himself by
Sai, the three-eyed one – pleasing, sweet, holy and deep is
the story narration in the forty-sixth.
132. Similarly a story about a snake and a frog, or a greedy
money lender and a borrower and their previous lives is told
by Sai, who is truly Brahma, Vishnu and Shankar.
133. Enmity, murder and debt have to be repaid and for that there
is re-birth – that is the nectar-like story that Baba
imparts in a heart-warming narration in the forty-seventh.
134. One staunch devotee Shevade and the manner in which he faced
his advocate’s exam and the other a disbelieving Sapatnekar
who was granted grace is in the forty-eighth.
135. Hari Kanoba, a resident of Bombay, and Somadev Swami, who
had a malicious mind, came to Shirdi to test the saint, with
pride in their hearts!
136. As soon as the ‘darshan’ was taken, they were told what
their intentions were and both were right away ashamed. They
were attracted to Sai’s feet and their sins of many lives
were obliterated.

137. While sitting near Baba, Chandorkar’s mind was disturbed and
his emotions were aroused by seeing a beautiful woman. This
story is narrated in the forty-ninth.
138. Raghunath’s son (i.e. Govindrao Dabholkar) gives in detail
the meaning of “Tadviddhi Pranipatena” giving arguments in
support and justification, in the fiftieth.
139. How Dixit Hari Sitaram, the devotee Balaram Dhurandhar and
an advocate named Pundalik of Nanded, arrived initially at
Shirdi
140. each one’s story is marvellous! Hearing them the listeners
were amazed and their devotional feelings were aroused. All
this is narrated in the fifty-first.
141.After reviewing the book, Hemad asked for a boon —that the
wickedness of the evil-minded be destroyed and that the
virtuous are protected.
142. Surrendering at the Sadguru’s feet and offering him his head
and his pen, the book is completed and his objective is
achieved in the fifty-second.
143. Govindrao completed the series of chapters of Sree Sai
Satcharita in this manner. I lovingly bow to his feet and
also to the Guru, who is the Mother of the whole universe.
144. Giving the summary of each chapter is itself called the
‘Avataranika’. It is the right or virtuous path for those
desirous of attaining liberation.
145. It may be scornfully neglected considering it to be a ragged
border for a beautiful mantle, or robe. But this humble one
appeals to the clever listeners to hear it once.
146. Just as a black mark is put on the forehead of a plump,
lovely child to ward off the evil eye, Bal (Deo) has applied
this black mark in the form of this ‘Avataranika’ to this
robe.
147. The beautiful book is like a well-flavoured meal and the
chapters are like the different items. Buttermilk is
necessary for digesting such a meal, if heartily partaken.
This ‘Avataranika’ is written for that purpose.
148. The book is the ever-fruitful, wish-fulfilling cow and each
of the chapters are holy and pure. The ‘‘Avataranika’ is the
necklace of black beads put round the neck to avert the evil
or malignant eye.
149. So be it. I will explain to the best of my ability the
method that Pant Hemad uses for the compilation of the
chapters. Listeners should hear it with respect.
150. At the outset, there is praise for the Sadguru and then
there is narration of the Vedant, description of Sai as
Brahman Incarnate, followed by narration of experiences.
151. To begin with, Hemad was well-versed in shastra and
literature; and with the propitiation of Sadguru Sai he was
overnight turned into a genius, so that he could create this
book like a well-flavoured meal.

152. He, who experiences its sweetness and goodness, will find
that the cycle of birth and death has ended; and the legacy
of the liberation will certainly be received.
153. How can the grandeur of the book be described when it has
Hemad’s lucid language and the sacrament of Sai. Truly, it
is the mixture of milk and sugar cane juice.
154. There may be many authors but they do not have the authority
of sacramental language for which a real Sadguru is needed,
who is the Support of the universe, and the Consort of Rama.
155. Even if the shastras are studied such a book cannot be
written, without the Guru’s Grace. This is absolutely true.
156. Who can describe Sree Sai Satcharita! How incomparably
worthy is the book! For which an author like Hemadpant was
found! It is the supreme good fortune for seekers of
liberation.
157. As long as the book exists on this earth, its fame will
spread amongst the people. Govindrao has given a timely
abundance of wealth for the seekers of liberation.
158. Twice blessed is this surpassing book! which is the
outcome of Sai Sadguru’s favour. It will be honoured by
seekers of liberation and it will overcome their poverty of
thought.
159. Because of the store of good deeds done in innumerable past
lives, Govindrao got this opportunity to do this service for
Sai, which bore sweet fruit in the authorship of this book.
160. Hemad Pant was a staunch devotee, poet and fond of the
knowledge to be gained from the Vedant. He was devotedly
attached to Sai’s feet, day and night.
161. The subject of Vedant is very deep. Without the combination
of detachment, devotion and knowledge and the grace of the
Guru, it is impossible to write such a book.
162. These are not chapters but sockets of gold in which the
priceless gems of the stories have been studded and from
which sparks of knowledge and meaning have been drawn by
Govindrao with an immense effort.
163. The different chapters are the fragrant garlands of flowers
offered to the neck of Sree Sai Sadguru by Govind, the
loving child, to the best of his ability and with pure
devotion.
164. The various chapters are pure pots of gold which are filled
with Sree Sai Satcharita, like the waters of the Ganges, by
the son of Raghunath, to drive away the pride of the seekers
of liberation.

165. In the canopy of the battlefield of various books, the son
of Raghunath has raised victory pillars of the chapters for
destroying the demons of evil feelings, deceit and false
pride, with the sword of his intellect.
166. The book is a five-wick lamp, studded with gems to wave
round the king among Saints! The chapters narrate the
stories which are wicks of oil, the light of which brings
detachment and peace.
167. The book is Maya which entices the world. The chapters are
arms raised high and the meaning of the stories are
bracelets (worn on the upper arm) decorating the body ready
to embrace Sai, Brahman Incarnate.
168. The Sai Satcharita is the universal sovereign amongst books.
The chapters are pleasing, clever minstrels, narrating
faith, knowledge, the Vedantic beauty and its vast glory.
169. The Sai Satcharita is the market place for spirituality and
each chapter therein is an emporium. The stories of the
experiences are the objects fully stocked there, arranged
neatly by the greatest among the poets.
170. The book is formidable as the span of the Ganges. The
chapters are the compact ‘ghats’ of just proportions. The
flow of stories is sweet as nectar and vast, by the Guru’s
Grace and formidable greatness.
171. It is not just a book but a wish-fulfilling tree, which the
people engrossed in mundane existence find barren but for
the seekers of liberation it gives only the actual
experience of liberation.
172. This alone can be called a real memorial which destroys the
darkness and tribulations of the mundane existence and saves
from the hell of greed and illusion. It is certainly a giver
of peace.
173. The author, Govindrao by being a bee at the lotus feet of
Sai Sadguru, always savours the newly drawn sweet honey.
174. His surname was Dhabholkar and he was engaged in serving the
British government. He was learned, full of humility, well-
behaved and well-qualified.
175. Rakhumabai was his wife, virtuous, devoted and full of good
qualities, dedicated to her husband and always submissive.
She had confirmed faith in Sai.
176. Dapoli, near Vengurla, was the original place of domicile of
the poet. Later on Kelva was the village, for the family
forefathers.

177. In ‘Shake’ 1781 (1859 A.D.) on the 5th day of the dark
fortnight of Margashir month, the blessed and meritorious
Govind was born to Lakshmi, the wife of Raghunath.
178. He belonged to the Goud Saraswat Brahmins caste and
to the Bharadwaj gotra. He died at the age of seventy in
Shake 1851, on the ninth day of the dark fortnight of Ashad
month.
179. In ‘Shake’ 1844 (1922 A.D.), in the month of Chaitra, he
commenced writing this book and completed upto the fifty-
second chapter by Shake 1851 (1929 A.D.), in the month of
Jeshtha.
180. Govindrao had only one son and five daughters of which four
were married. The son was also married and was studying
medicine; and the unmarried daughter was also doing the
same.
181. Now I shall mention the procedure of recitation (of the
book), as well as the easy method of doing a reading within
seven days, as laid down in the Gurucharitra or other such
books. Listeners are requested to pay attention.
182. Do the recitation with a pure heart and devotion, completing
it in one day or two days or three days. Sai Narayan will be
gratified.
183. Otherwise, complete it easily in a week and you will have
immense good fortune on a continuing basis. Sai will fulfil
the heart’s desire and the fear of the worldly existence
will be destroyed.
184. Begin the recitation on a Thursday, in the early morning
after a bath. Sit on your ‘asan’ (seat for prayer), after
quickly completing your usual routine.
185. Make a pleasing, large canopy with banana plants, ‘kardali’2,
and beautiful cloth covering over it and let it be well-
decorated.
186. In it, let there be a raised platform (for the book) and
decorate all the four sides of it with colourful ‘rangoli’3,
which are pleasing for the eyes.
187. Making an image of Sai Sadguru or taking a beautiful picture
of him, place it carefully on the high platform. Make
obeisance to him with love.
188. Tying the book in a silken cloth, place it near the Sadguru.
After worshipping both with ‘panch upachar’, 4 commence the
reading.

189. Observe the holy vows5 for eight days, having only milk or
fruits or roasted grain of any one kind, eating only once or
having only one meal.
190. Facing the east and keeping the image of the Sadguru in the
heart, do the recitation of the book with a calm mind and
with joy.
191. During the seven days, read the first eight chapters on the
first day, then the next eight on the second day, followed
by next seven on the third day. Then eight, six, eight and
seven chapters on the following four days, and only
‘Avataranika’ on the eighth day.
192. On the eighth day, at the end of the observance of vows and
of the offering of ‘naivedya’ to Sai Narayana, feed friends,
relatives and Brahmins with delicacies and give ‘dakshina’
to them to the best of one’s ability.
193. Inviting the Vedic Brahmins, have them chant the Vedas at
night, offer them sugar flavoured milk and give them a
respectful send-off, after they are well satisfied in body
and mind.
194. Finally, after doing obeisance at the Sadguru’s Feet, offer
him appropriate ‘dakshina’ and send that to the Treasury (of
the Shirdi Sansthan) to augment the funds of the Sansthan.
195. Lord Sai will be gratified thereby, and he will bless the
devotee. The snake in the form of the worldly existence will
be destroyed and the treasure of liberation will be revealed
to him.
196. Listeners, may you feel at home with the Saint. You may
forget the ‘Avataranika’, but keep an eye on the meaning of
the book. This is the earnest request of this humble one, at
your feet.
197. Virtuous listeners, be very merciful to this humble one till
the end of time. I place my head at your feet. Baba’s Bal
prays thus to you.
198. Whatever is very deficient, attribute it to me. Take the
essence, you listeners, and act in such a way that the mind
is resplendent.
199. Obeisance to Sai, the son of Shiva (i.e. Ganesha); obeisance
to Sai, seated on the Lotus (i.e. Brahmadev): obeisance to
Sai, the killer of the demon Madhu (i.e. Vishnu). Obeisance
to Sai, the five-faced Lord (i.e. Shiva).
200. Obeisance to Sai, the son of Atri (i.e. Datta); obeisance to
Sai the killer of the demon Paka (i.e. Indra); obeisance to

Sai, the lover of the night (i.e. the Moon); obeisance to
Sai, the Lord of Fire.


201. Obeisance to Sai the Consort of Rukmani, Obeisance to Sai
the Sun of the Mind; obeisance to Sai the Ocean of
Knowledge; obeisance to Sree Sai, Dñyaneshwara.
202. The ‘Avataranika’ is the verbal ‘pushpanjali’ (offering of
flowers). Similar is the obeisance of glorious names which I
have prayed offering them at the feet of the Guru. Mother
Sai be gratified.
This is the end of the fifty-third chapter of Sree Sai Samartha
Satcharita, written by Baba’s slave, Bal, impelled by Saints and
virtuous people, called “Avataranika” (Epitome).


This is offered to Sree Sadguru Sainath.
May there be auspiciousness!


Notes :


1.
The story is given in Chapter 11 in respect of Dr. Pandit, so it
is no longer being printed in Chapter 42 of the Satcharit.
2.
Banana like plant with flowers.
3.
Designs made on the ground (floor) with coloured, powdered chalk.
4.
Sandalwood paste, flowers, incense, light and ‘naivedya’.
5.
Bathing and wearing clean clothes, fasting, remaining pure and
moral, celibate, and sleeping on the floor.

Baba was fond of playing with children




chapter-52

52


An overall view, which summarises the Book


I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.

1.
Now, let us do a review; and thereby conclude the book with
a table of contents1, and an overall view, which summarises
the book.
2.
The experiences that Baba’s devotees had when he was in body
have been published in “Sai Leela”. Baba got this book
written so that they could recollect them.
3.
“Sai Leela” is supremely pure and holy. In it, the
‘Satcharita’ has been published in a serial form, chapter
after chapter. Read this as the biography of your own Guru
(Gurucharitra). It will awaken you and give you advice
relating to this and the other world.
4.
There is a multitude of stories about Baba. Yet, this
Hemadpant, ignorant of intimate knowledge of scriptures or
even knowledge in general, was made to write his biography,
by holding his hand in his own.
5.
In the case of some gurus, they narrate their own fame to
their disciples. After they leave their bodies, an
inspiration arises to write a book about them.
6.
When Sai narrated stories of different kinds, they were deep
and profound. The listeners became deeply engrossed and
forgot their hunger and thirst.
7.
Those who have seen Sai with their own eyes have had their
three-fold miseries destroyed. He, whose power was such, how
can he be described in detail?
8.
Such a Sai, who was famous for his magnanimity, got this
biography of his fame written down for the upliftment of
those who were devoted to him.
9.
After bathing in the holy Godavari and taking darshan of
Baba’s samadhi, listen to this Satcharita. The three-fold
afflictions will be quelled.

10.
Just casually telling the stories about him leads one to
unknowingly embrace spirituality. But when you glance at
this book, a multitude of sins will be destroyed.
11.
Those who desire to end the cycle of birth and death, this
wearisome coming and going, should enjoin themselves to the
Guru’s feet and constantly remember and chant his name with
devotion.
12.
Inadvertence is the cause of illusory knowledge. Inattention
to the form of the Atman leads to the endless cycle of birth
and death, and is the root cause for ultimate destruction.
13.
Greed means illusory knowledge. What is not Atman such as
the body, mind, senses and to have pride in that, is called
death by the wise, after due consideration.
14.
If the ocean of Sai stories is churned, then the narration
of Sai’s stories will be sweet and newer nuances will always
surface. The downfall of the listeners will be averted.
15.
If one concentrates deeply on Sai’s attributes, which are
like a gigantic overflowing vessel, the form of the Atman,
which is subtlest, will manifest after the disappearance of
the physical form.
16.
Unless one gets absorbed in the physical, virtuous form with
attributes, one cannot understand or realise the lustre of
the Atman. Parabrahman without the attributes, is difficult
to understand completely or is beyond comprehension.
17.
Sai pulled his own loving devotees, who had faith with his
might, by giving darshan of his feet and while they were
still in body made them forget that body. They were put on
the spiritual path without their knowing it.
18.
When the river embraces the sea it forgets its identity.
Similarly, when a devotee surrenders, Sai ensures that the
devotee no longer has a feeling of duality or separateness.
19.
When two flames of a lamp embrace one another and become one
the dual state is immediately lost and they become one lamp
with oneness.
20.
Can the camphor and its fragrance, the sun and its light,
gold and its lustre be truly separate?
21.
Just as the river on entering the sea becomes the sea itself
truly, and the salt when put into the sea merges into the
sea immediately,
22.
similarly when the devotees surrender to Sai; their
separateness no longer remains. The devotees will become one
with Sai, leaving aside their egos.

23.
Whether waking, dreaming or sleeping, in any of these
states, if one is replete with the thoughts of Sai, then
what else is it except a release from the worldly existence.
24.
So be it. Now, prostrating myself I ask for this boon at
your feet — do not let my desires attract me to any other
place, suddenly.
25.
One who fills the space and the manifestation from Brahman
to a pillar, from a small vessel to a house, like the sky
within and without, and knows not the slightest
differentiation,
26.
to whom all devotees are equal, to whom praise nor insult
mattered, who found nothing pleasant or unpleasant, and who
had not an iota of inequality,
27.
I surrender to that Sai Samartha, remembering whom results
in every thing being achieved. I place my head at his feet
for all times so that I may be fulfilled.
28.
Now I offer my salutations to the virtuous listeners, who
are devout. You have been good friends. I request you truly
to listen to what I say now.
29.
Every month, you have set aside time to listen to the
stories uptil now. Do not forget him whose stories you
heard, even for a moment.
30.
As long as you listen to the stories of Sai with love, till
that time, for me who is the narrator, Sai gives enthusiasm
or zeal!
31.
If the listeners are not completely attentive, the narrator
can never be happy. Without mutual joy, futile is the
trouble of listening.
32.
This ocean of existence is very difficult to cross, where
innumerable waves of attachment arise and dash against the
banks of bad thoughts, toppling down even trees of
fortitude.
33.
Winds of egotism blow forcibly and make the ocean turbid and
agitated. Huge crocodiles, in the form of anger and hatred
etc., move there fearlessly.
34.
Innumerable eddies in the form of pride of “I and mine”,
cravings and suspicions whirl there. A multitude of marine
creatures such as hatred, jealousy, disdain and such abound
there.
35.
Even though this ocean is fierce and terrible, the Sadguru
is its Agasti2’ and will demolish it. Those who are slaves of
the dust of his feet, have no fear of it at all.

36.
Therefore, Sai Samartha Sadguru by becoming the ship for
crossing the ocean of existence will take us all, who have
taken refuge in him, to the other bank.
37.
This ocean of existence is extremely insurmountable. Make
Sai’s feet your boat which will take us across to the other
bank, without fear. Observe the miracle of faith.
38.
By observing such a vow, one does not experience the acute
pain of worldly existence. There is no other gain better
than this. This itself is the strength that stands us in
good stead.
39.
May the devotees attain such a state that they have a deep
devotion at Sai’s feet and they keep Sai’s form so firmly
fixed before their eyes that they see only Sai in all
creatures.
40.
By becoming self-willed in my previous birth, I have
slipped. At least now, I should achieve absolution by
becoming free from desires.
41.
Blessed are those devotees of Sai, who have this firm
belief, and are without fear, that Sree Samartha is their
protector and nothing can touch them.
42.
So be it. Now it occurs to me to ask a boon from him, by
holding on to his feet on behalf of all the devotees.
43.
I pray that this book reaches every home and is read and
recited regularly; that it is lovingly repeated ritually;
and that it removes their difficulties.
44.
Whosoever reads this book within seven consecutive days,
with love and faith, after proper ablutions, his calamities
will be removed.
45.
This book is woven with the threads of spirituality; it is
full of stories of Krishna and the Brahman; it abounds with
the essence or nectar of the unity of Brahman and Atman and
it overflows with the unparalleled joy of non-duality.
46.
This is Eknath’s poetry which is as pleasing as the garden
of India. It is the Vrindavan of thirty-two parts
(chapters). The wise and the ignorant savour this sweet and
pleasing dish made from milk3.
47.
Listening to this Satcharita or reciting it regularly will
result in the feet of Sai Samartha removing all the
difficulties without any delay.
48.
Those desiring wealth will get it; those who are upright in
their conduct and dealings will have complete renown. The
results will depend upon their faith. Without devotion, you
will not have the experience.

49.
Reading the book with reverence, Sai Samartha is
propitiated. He destroys ignorance and poverty and grants
knowledge and untold prosperity.
50.
This book was written due to an indication by Sai; and it
was his secret desire. Blessed is that devotee who is
attached to his feet.
51.
One should make it a practice to read at least one chapter
of this Satcharita every day, with a calm and concentrated
mind. It will bring immeasurable joy and happiness.
52.
One who desires his own welfare should really read this
book. He will be obliged by Sai, through all the cycles of
life and he will remember Sai with overwhelming joy in birth
after birth.
53. The book should definitely be read at one’s own home at
Sai’s festivals, such as Gurupurnima, Gokul Astami,
Punyatithi and Ramnavmi.
54.
One’s status in the next birth is determined by the desires
of the mind in this one. The Shastras also support the
belief that one is born again according to one’s tendencies
at the time of death.
55.
Sree Sai is the support of his devotees. Without him the
impediments in our way are not destroyed. What is the wonder
in finding that the mother has tender feelings for her
children?
56.
How can I narrate stories beyond this? The words fail me. It
seems that it would be better to be silent. This would be
the best way to praise him.
57.
Yet, if one has an acute desire for liberation, then perform
only virtuous deeds always. Practise the nine forms of
devotion, including listening to his stories etc. and one
will be purified from within.
58.
This is not possible without the grace of the Guru. Without
him there is no knowledge of the Supreme Being. One who
always remembers that “I am Brahman” has firm faith and
inclination towards the Guru.
59.
The relationship is like that of a father and son, between
the Guru and the disciple. The word Guru is only used as an
honorific. The father makes one worthy of worldly happiness
but the Guru grants happiness in this world as well as the
other.
60.
The father gives transient wealth but the Guru grants that
which is boundless. He will make you experience the
imperishable and place it in your hands without your
knowledge.

61.
The mother keeps one inside the womb for nine months and
then brings one out after birth. The Guru is the opposite of
the mother. He takes you in from the outer self.
62.
Ultimately, remembering the Guru, constantly, at the time of
leaving the body, the disciple will be absorbed in Brahman,
undoubtedly goaded by the Guru.
63.
The impact of the hand of the teacher, when striking, will
lead to the uprooting of birth and death and if the teacher
brings about the fall of the raiment (body) then who indeed
is more fortunate than the disciple.
64.
It will be necessary (for the Guru) to take in the hand a
sword, a mace, a battle-axe or a pike or some other
instrument. On being struck, the disciple will have Real
Consciousness and the corporal form of the great preceptor
will be seen.
65.
Howsoever much one cares for the body, at some point of
time, it is going to perish. Therefore if it is struck by
the Guru’s hand he will be relieved of the next birth.
66.
Strike me so much, as to kill me; and cut off my pride from
its roots whereby there will be no rebirth. Strike me in
such a way that it is difficult for me to endure.
67.
Burn my deeds, good and evil. End my righteous or
unrighteous behaviour, whereby I will become supremely
happy. Tear and drive away, in this manner, my delusion on
account of desires.
68.
Drive away my doubts and desires, and make me unchanging of
purpose. I do not want meritorious deeds nor do I want sins.
I do not want the trouble of another birth.
69.
On surrendering to you, you are there on all the four sides,
to the east and the west and in all directions, above in the
sky and below in the nether regions.
70.
You dwell every where and even within me. What more can I
say? I am troubled by the thought of the difference between
you and me.
71.
Therefore Hemad surrenders whole-heartedly. He holds the
feet of the Sadguru firmly. By avoiding the cycle of birth
and death, he gets himself uplifted.
72.
By making Hemad the instrument he wrote his own life story
for the upliftment of his innumerable devotees. Is this not
an unparalleled deed?
73.
It was incredible that this Sree Sai Samartha’s Charita
should have been written at my hands! If it had not been for
Sai’s Grace, it would have been impossible for an
insignificant person like me.

74.
My association with him was not of long standing. I had not
the experience to know saints nor the discerning capacity.
Moreover, I was always doubting and an unbeliever.
75.
I had never worshipped anyone exclusively and with singular
devotion; I had never sat even for a moment to do ‘bhajans’.
By getting his life story written at the hands of such a
person, he demonstrated what he could do to the people.
76.
In order to fulfil his own words, Sai himself reminds me
about the incidents for this book and accomplishes his own
aims. ‘Hemad’ is used only for name’s sake.
77.
Can a mosquito lift the Meru mountain? Or can a lapwing
empty out the ocean? But when the Sadguru’s support is
there, the miraculous can happen.
78.
So be it. Now, listeners, I do obeisance to you. This book
is now complete. I offer to Sai what is Sai’s.
79.
I prostrate before the whole group of listeners, young and
old. In your company, this series of Saicharita has been
completed.
80.
Who am I to complete it? This is useless pride, for when Sai
is the holder of the reins (or strings, like a puppeteer),
then who am I to say I have done it?
81.
Therefore, abandoning pride which is the root cause of all
miseries, let us sing the praises of one’s own Guru, who
knows the inner tendencies, and is enlightening. I now
complete this ‘yagna’ of words (speech).
82.
This book is complete. My desire has been fulfilled. The
work undertaken for Sai is complete. I have accomplished the
object of my existence.
83.
All one’s desires will be fulfilled by reading such a book
from beginning to end; and by holding the feet of the
Sadguru close to the heart one will cross the ocean of
worldly existence.
84.
The sick will become healthy; the impoverished will become
rich; quietude of mind will be gained by people suffering
from indecision; and even the destitute will become
generous.
85.
Repeated reading of the book will exorcise demons and cure
epilepsy. Listening to it will be beneficial for the dumb,
blind, handicapped and the deaf.
86.
Even those who have forgotten the almighty Lord, lured by
ignorance, will be uplifted.
87.
Even those will be uplifted who, though human behave like
demons and waste their bodies in vain, believing this
worldly existence to be a mine of happiness.

88.
Incredible are the deeds of Sainath! Hemad was established
at his feet eternally. By channeling him into his own
service, he got this task accomplished.
89.
In the end, to the Sadguru who is the Controller of the
Universe, the Inspirer of Self-realisation, I offer my opus
and my head at his feet forever4.
Notes :


1. Unfortunately, Hemadpant passed away and the table of contents was
not found in his papers. It was therefore composed by an able and
worthy devotee of Sai Baba, Mr. B.V. Deo, the Retd. Mamlatdar. The
notes of this chapter were found on slips of paper, in some
disarray, incomplete and unintelligible in some places. It appears
that Hemadpant planned to end the book with this chapter, so that
it would have only fifty-two chapters like “Sree Guru Charitra”.
It may be noted that Hemadpant took seven years to write this book.
2.
Agastya Muni, in order to kill the demon Kaliya hidden in the
ocean, is credited to have drunk the waters on the request of the
Deities.
3.
Both the ovis, numbers 45 and 46, seem discordant here.
4.
In the hand-written manuscript, the concluding ovi, as in the case
of other chapters, was not found.
Baba in divine ecstasy




chapter-51

51


A Triad of Stories of Three Devotees


I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.

1.
Hail! Hail! Sai! Supporter of the devotees! The Greatest of
the Gurus who has shed light on the meaning of the Gita!
Bestower of all Siddhis! May your Grace be upon me!
2.
Sandalwood grows on the Malaya range of mountains1 to
counteract the heat of the summer or the clouds rain for the
happiness of the people on earth.
3.
Or flowers bloom in spring for the worship of the deities;
or for the satisfaction of the listeners there arises a
tradition of narration of stories or parables.
4.
On hearing the Saicharita, the listeners and the narrator
are both purified; the ears of the listeners are purified
and so also the mouth of the narrator.
5.
In the last chapter, how knowledge manifests on destruction
of ignorance was narrated, with the meaning of the verse,
commencing with the words ‘Tadviddhi pranipatena’.
6.
At the end of the Bhagvad Gita, at the counclusion of the
eighteenth chapter, in the seventy-second verse, Sree
Krishna asks Arjuna:
7.
“By the discourse that has been given uptil now have your
desires been removed?” This was the clear question – not
whether he gained knowledge.
8.
Similarly, Partha (Arjuna) reciprocated: “My desires have
been scattered”. He said: “I have not gained knowledge but
my desires are destroyed”.
9.
The other name for desires is ignorance. They merely appear
as two different words. There is no difference in their
meaning. Those who are learned in the Gita know this.
10.
“By the advice that you have given to me, my desires, that
is, my ignorance has been destroyed,” Arjun told Sree
Krishna, in the beginning of the eleventh chapter.

11.
In the present new chapter, I shall narrate the unique story
about Kaka Saheb (Hari Sitaram Dixit) and how he was
established in Shirdi.
12.
Hear from the very beginning about his ties with Shirdi on
account of his past birth, and his close association with
Sai – and the principal reason which determined all this.
13.
There are many stories about him, which are known to the
young and the old. But all do not know how he happened to
come to Shirdi, in the first instance.
14.
This is a story of merits of earlier lives, which granted
him God’s Grace, and which later resulted in meeting the
Sadguru, who blesses the disciples with Self Bliss.
15.
In this chapter, I will narrate to the listeners a triad of
stories of three devotees, who became famous. They will
bring peace to the hearts of the listeners.
16.
We may try hundreds of means or ‘sadhanas’ to attain the
spiritual goal but without the grace of the Sadguru, it is
not possible to achieve the goal of life.
17.
Listening to the sweet story on the subject will fulfil the
longings of the listeners. Love for such stories will
manifest and the desire for one’s own welfare will increase.
18.
This most purifying chapter will satisfy the devotees of a
Guru. Listeners should hear it attentively, for their own
well-being.
19.
Hari Sitaram Dixit, was well-known as Kaka Saheb, with
respect, to all the devotees of Sai Baba, and is remembered
with love.
20.
His earlier background is well-known, pleasing and
interesting. Therefore, I respectfully narrate it to the
ardent devotees. It will give happiness to those who are
eager to hear his life-story.
21.
He, who did not even know the name of ‘Sai’ till 1909,
became a great devotee of Sai and was known as such to all.
22.
Many years after his university education, Nanasaheb
Chandorkar came once to Lonavala2.
23.
Dixit was his old friend, whom he met there after several
years. They talked about their welfare, with each other.
24.
Dixit told him about his accident in London, when his foot
slipped while boarding a train and was injured. The trouble
that he suffered from could not be relieved inspite of
hundreds of remedies.

25.
The detailed story about this injury came out in the natural
course of conversation. It reminded Nana of the usefulness
of Sree Sai Baba in such cases.
26.
“Do you feel that you would like to get rid of your lameness
for ever? If so, come for my Guru’s ‘darshan’,” said Nana to
him.
27.
Then, Nana believing it to be unique, narrated in detail
about Sai’s nature, glory and greatness, Sai being the jewel
among saints.
28.
“I draw to me my man from afar, even across the seven seas,
like a sparrow with a string fastened to its feet”.
29.
This is Baba’s usual assurance. Moreover Nana had given a
long discourse. He said: “If you are not his man, you will
not be attracted to him.
30.
If you are not his man, you will not even have his darshan.
This is one of Baba’s significant aspects. Will you go there
on your own?”
31.
Be it so. Hearing all the description about Sai, Dixit felt
a great satisfaction. Then he said to Nana: “I will take
Baba’s darshan.
32.
Why talk about the pain in my leg! The whole body is
perishable. Let the injury to my leg remain as long as it
does. I am not worried about it.
33.
I will go for your Guru’s ‘darshan’, but for the bliss of
attaining liberation. I have no wish for small pleasures and
I will not plead for them.
34.
There is no happiness other than union with Brahman. That is
the only priceless happiness. I will become a servitor of
your Guru only for this invaluable bliss.
35.
Let the lameness of my leg be. It does not distress me. But
I would pray that my lame, fickle mind is brought around.
36.
I have got very tired of making efforts but the mind does
not become steady. When I make efforts to control it, it
runs amok without my knowledge.
37.
However attentive I may be in trying to control it, I do not
know when it will escape. I am greatly amazed.
38.
Therefore, Nana, with my whole heart I will take your Guru’s
darshan. I will pray to him to remove this impairment of my
mind”.

39.
Sai was supremely eager for the spiritual attainment of such
a devotee who was not interested in the pleasures of the
perishable body but who longed for the ultimate bliss.
40.
The election of the then Legislative Council was the topic
of conversation everywhere. The people were engaged in this
work, in many places.
41.
Kakasaheb came suddenly to Nagar (Ahmednagar) to canvass for
votes for himself, and was meeting friends for that purpose.
42.
There was a chieftain there by the name of Kakasaheb
Mirikar. Dixit had close family relations with him. He,
therefore, stayed there with him.
43.
According to the custom of those times, an exhibition of
horses was arranged at Nagar. Therefore, people from all
walks of life were engaged in work connected with it.
44.
Balasaheb Mirikar, the Mamlatdar of Kopergaon, was present
at Ahmednagar town for the exhibition.
45.
After Dixit’s work was completed, he came there. ‘How would
it be possible to go to Shirdi? Who will take me there?’
46.
Once the work had come to an end, his attention was on the
way to Shirdi. Dixit’s intense desire was only for the
opportunity to have Baba’s ‘darshan’.
47.
‘Who will come with me? Who will take me before Baba and
place me at his feet?’ These were Dixit’s dilemmas.
48.
Once the work for the elections was over, Dixit was only
worried about how he would go to Shirdi. He respectfully
requested Mirikar.
49.
Balasaheb Mirikar was the son of Kakasaheb Mirikar. They
discussed among themselves as to who should go with Dixit.
50.
If any one of them would accompany him, then there would be
no need for another. Then who should definitely go with him,
was being debated.
51.
Man thinks of ordinary solutions; but God plans something
else. For Dixit’s journey to Shirdi, something unexpected
happened.
52.
On this side, there was this turmoil. On the other side,
observe the agitation. Knowing the strong desire of the
devotee, see how Samartha yearned with compassion!
53.
While Dixit was driven by these thoughts and was seated,
worrying about this, Madhavrao himself came to Nagar.
Everyone was surprised.

54.
The father-in-law of Madhavrao had telegraphed him from
Nagar that his mother-in-law was gravely ill and he should
come immediately with his wife.
55.
As soon as he received the telegram, he prepared to leave
after obtaining Baba’s permission. Both of them went to
Chithali station.
56.
They caught the 3 o’clock train and both went to Nagar. They
took a tonga and got down at the door.
57.
At the same time, Nanasaheb Panshe and Appasaheb Gadre were
also there, in connection with the exhibition and were
passing by that road.
58.
As Madhavrao was alighting from the tonga, they saw him
unexpectedly. They were quite surprised. They could not
contain their joy.
59.
“Look at this! By good fortune Madhavrao, who is the
sevakari of Vithoba temple, is here, from Shirdi! Who can be
better than him to take Dixit to Shirdi?”
60.
Then calling out to him, said: “Dixit Kaka has come to
Mirikar’s. Go and see him. Marvel at Baba’s leelas!
61.
Dixit is our remarkable friend. You will get acquainted with
him. He is very eager to go to Shirdi and your arrival will
delight him.”
62.
Giving this message to Madhavrao, they gave the information
to Dixit; whose anxiety was relieved on hearing it. He was
extremely pleased.
63.
When Madhavrao visited his in-laws, he found that his
mother-in-law was better. So he rested a little. Then
Mirikar sent for him.
64.
Respecting the invitation, a little after sunset Madhavrao
left to meet Dixit.
65.
When Balasaheb introduced him, it was his
first m meeting. Both of them decided to
take the 10 o’clock train, the same night.
66.
After this plan was decided, see what an
unusual thing happened next. Balasaheb
removed the curtain over Baba’s portrait
67.
This was a photograph of Baba which was
worshipped by Megha, a true and great
devotee of Baba, with the conviction that
Baba was the holy, three-eyed Shankar,
incarnate.
Madhavrao Deshpande
alias Shyama

68.
Because the glass was broken, it was sent to Nagar with
Balasaheb for repairs. That was how it initially left
Shirdi.
69.
This picture, having been repaired, was in Mirikar’s drawing
room, covered with cloth, as if it was waiting for Dixit.
70.
Balasaheb was to return it after the conclusion of the
horse-show. But there was yet some more time for that.
Therefore, he entrusted it to Madhavrao.
71.
Removing the cloth, he uncovered it. He gave it in
Madhavrao’s keeping; and said: “Go upto Shirdi happily, in
Baba’s company.”
72.
When he first cast a glance at that portrait, which was
pleasing in all aspects, Kakasaheb was filled with joy.
After prostrating before it with reverence, he began to look
at it.
73.
Experiencing this unusual incident, and seeing Sai
Samartha’s photograph unexpectedly, which was so pleasing
and pure, Dixit’s eyes were riveted to it.
74.
He was greatly delighted that he, for whose ‘darshan’ he was
longing, his portrait embodying his form, could be seen by
him, on the way itself.
75.
It was a strange coincidence that it was at Kakasaheb
Mirikar’s house, at the same time when Dixit was there,
having come earlier from Shirdi.
76.
It seemed that Sai Samartha had come at Mirikar’s residence,
under a pretext, to fulfil Dixit’s heartfelt longing.
77.
At Lonavala itself, the attraction for the Guru had taken
place when he had met Nana and talked at length with him. It
was the seed sown for the meeting.
78.
Otherwise why should this portrait from Shirdi have come
here at this time and remained covered for so long at this
place?
79.
So be it. After it was so decided, Madhavrao and Dixit,
taking the picture with them, set out happily.
80.
They both left for the station after dinner, that same
night. They paid the second-class fare and bought the
tickets.
81.
Right at the stroke of ten, the sound of the train could be
heard. They also saw that the second-class compartments were
crammed with passengers.

82.
The situation was such that both of them were greatly
worried. The time was also short. What arrangement could be
made and how?
83.
Be it so. Now, because, of the overcrowding, both of them
decided to return to their place and go the next day to
Shirdi.
84.
At that moment, Dixit saw the guard of the train with whom
he had an acquaintance. He easily made arrangements for them
to travel by the first class.
85.
Then, sitting in the train, they started talking about Baba,
to their heart’s content. Madhavrao narrated the nectar-like
stories. Dixit overflowed with joy.
86.
Thus that journey was completed very joyfully. Time passed
very quickly. The train reached Kopergaon. They alighted in
a very happy mood.
87.
At the same time, they unexpectedly saw Nanasaheb Chandorkar
at the station. Dixit was full of happiness that they had
met each other.
88.
Nana too had come for Baba’s ‘darshan’ and was proceeding to
Shirdi. All the three of them were amazed at this
coincidence.
89.
Then, the three of them hired a tonga and left on the way,
animatedly talking. They had a bath in the Godavari, on the
way, and reached holy Shirdi.
90.
Later, after having Sai’s ‘darshan’ Dixit’s heart melted and
his eyes filled with tears. The water of Self Bliss spilt
and over flowed.
91.
“I too was waiting for you. Then I sent Shama to meet you,
all the way to Nagar,” spoke Sai clearly to him.
92.
Hearing these words, every pore in Dixit’s body was filled
with joy; his throat was choked with emotion; his mind was
full of happiness; and he was sweating profusely.
93.
His body trembled; his mind was engrossed in Self Bliss; his
eyes were half closed and he was immersed in a cloud of joy.
94.
“To-day my eyes have served their purpose”. Saying this he
embraced Baba’s feet. He felt truly blessed and the world
could not contain his joy.
95.
Later, years passed. His faith was firmly rooted at Sai’s
feet. He attained Sai’s grace fully; and wearied his body in
Sai’s service.

96.
To serve Sai well, he built a house or ashram in Shirdi and
stayed there for many years. He spread Sai’s fame.
97.
In conclusion, whosoever longs for Sai is fulfilled by him.
Sai is the abode of refuge for his devotees and the giver of
ultimate joy to them.
98.
There are myriad ‘chakors’ for the moon, but for the
‘chakors’ there is just one moon. Similarly, a mother may
have many sons but for the son there is only one mother.
99.
For the sun there are innumerable white lotuses, but for the
lotuses there is only one sun giving them the light of the
day. There is no dearth of devotees for you; but Guruvar,
you alone are their father.
100. For the cloud there are numerous ‘chataks’ but for the
‘chataks’ there is only one cloud. Similarly, he has
countless devotees but for them he alone is the mother and
the father.
101. He respects the honour of those who surrender to him easily
with devotion. He fulfils their desires with his efforts and
might. This can be observed even presently.
102. All living beings in this world will meet their end at the
hands of death. Sai made Dixit fearless of death by saying:
“I will take you in a plane”.
103. Dixit’s end came about as assured by Sai’s words. He died
with the words of Sai’s glory on his lips. It happened
before my very eyes.
104. We were both sitting on a bench in a train next to one
another, engrossed in the stories of Sai Samartha, when he
seemed to take off suddenly in the plane.
105. He seemed to have unexpectedly seized the opportunity by
placing his head on my shoulder. Dixit had suddenly attained
a place in the plane and achieved heavenly bliss.
106. There was no contraction nor convulsion. There was no rattle
in the throat nor was there any sharp pain. While his body
was normal in all aspects, with all the faculties
functional, his body became still.
107. The mortal life was cast away. His light merged with the
Self. He established in his Real Form by flying away. His
light became one with Brahman.
108. When he concentrated at Sai’s feet, he had completely lost
his ego. His behaviour was such that he was well content and
had totally dedicated himself to the Lord.

109. In ‘Shake’ 1848 (AD 1926), in the Hindu calendar month of
Jeshth, on the Ekadashi day of the dark fortnight of the
month,3 (i.e. the 11th day of the waning moon), Dixit attained
union with the Lord, leaving behind the world of conditioned
existence.
110. Call it death or say that his plane had arrived. He merged
at Sai’s feet. Everyone is aware of the truth of this story.
111. ‘One needs to be free from such an obligation’! Anyone who
believes this must be deemed to be totally devoid of
devotion. There is nothing in this world that one can give
as a gift in lieu of this obligation; it would not even
happen in a dream!
112. If one thinks of giving the ‘Chintamani’4 one will only
increase one’s daily anxieties. If one thinks that the
obligation is repaid by giving such an object, it is only a
childish thought.
113. Well, if one offers the ‘Kalpataru’5 to the Guru and tries to
please him, the Guru, however, is skilful in granting
something which is unchanging; can that free one from all
debts and obligations to the Guru?
114. Be it so. Instead of all this if one gives ‘parees’6 to the
Guru, then the ‘parees’ will turn into gold. But the Guru
will make one savour the divine knowledge.
115. If one gives the ‘Kamadhenu’7 to the Guru, believing that in
this way his obligation is repaid, one will only greatly
increase one’s own desires. The Guru is without any
expectations and is a willing giver.
116. If one gives the wealth of the whole world to the Guru, in
order to repay his obligation, can one repay it by illusory
or ‘Mayik’ objects when he has given the Real or ‘Amayik’?
117. If one offers one’s body to the Guru, it is only a
perishable object; if one offers one’s life to him then know
that too is illusory.
118. The Sadguru is the bestower of the Real things. By offering
him illusory objects how can he be repaid? This is an
impossible concept.
119. Therefore, with complete and singular faith, prostrate the
whole body in salutation, place your head at the feet of the
Sadguru, remembering the benefits and obligations he has
conferred.

120. Constant and eternal remembrance of the benefits conferred
by the Guru is the ornament of the disciple. He who tries to
repay that obligation, that disciple loses his happiness.
121. Listening so far to this story, the listeners have a strong
desire for more. Observing their eagerness, together with
curiosity, I will narrate a small story.
122. The saints also express their brotherly love for other
saints, in accordance with the norms of worldly people; or
that they are very intent on bringing people together to
adopt a particular way and want this creed to be known.
123. Or, Sai himself plays the part of those characters to
achieve the welfare of his devotees and to teach them
spirituality.
124. Listeners please hear with respect a short story
illustrating this. They will then understand how saints
understand other saints and their indication, without the
benefit of words.
125. Once, on the banks of the Godavari, in the famous town of
Rajahmundhry, Sree Vasudeva Anand encamped. His family name
was Saraswati.
126. He was greater than the great, highly omniscient, and a
devout and orthodox follower of the Karma Marg. His fame was
unending like the Ganga and reverberated even to the nether
regions of the earth.
127. Hearing about him by word of mouth, one Pundalik Rao and
others, residents of Nanded, who were devout, firmly decided
to have his ‘darshan’.
128. Anyway, later on that whole group left Nanded and came to
Rajahmundhry, on the banks of the Godavari, early morning,
for the ‘darshan’ of the Swami.
129. As it was the auspicious early morning time, the whole group
from Nanded, set out for the banks of the Ganga, for a bath,
while chanting stotras and scriptures.
130. The group found Swami sitting there and bowed to him with
eight-fold prostrations, with devotion. In the natural
course of their conversation about generalities, Shirdi was
mentioned.
131. When Sai’s name was heard by him, the Swami folded his hands
in salutation and said: “He is my brother, who is
desireless. I have excessive love for him”.

132. Picking up a cocoanut from there, he gave it to Pundalik Rao
and said : “Bowing down at the lotus feet of my brother,
offer this, whenever you go to Shirdi.
133. Convey to him my salutations and request him to have mercy
and grace towards this humble one. Do not forget me and let
your love for me grow uninterruptedly.
134. Whenever you go next to Shirdi, offer this to my brother,
with reverence and without fail.
135. As a rule, we swamis are forbidden and do not bow to any one
else. But breaking this rule, in the present context, can
only be beneficent.
136. Therefore, when you take Sai’s darshan, do not forget this
matter. Offer this coconut at Sai’s feet, without fail”.
137. After hearing these words of the Swami, Pundalik Rao bowed
at his feet and said: “I will act in accordance with the
Swami’s instructions.
138. I accept your instructions with profound reverence and
consider myself blessed to be so entrusted”. Pundalik Rao
left from there, after surrendering whole-heartedly to the
Swami.
139. When the Swami called Baba his brother, was it meaningless?
Baba acted in accordance with the Shrutis being an
‘Agnihotri’, offering oblations to the fire in the morning
and the evening.
140. The fire, which was called ‘Dhuni’ by the people, was always
in front of Baba, and kept burning day and night. This was
Baba’s vow.
141. ‘Agnihotra’ and other such performances are prescribed for
inner purification. Baba adopted this means to make the
people follow a particular way and to achieve Brahmanhood.
142. Sree Vasudeva Anand Saraswati was an ascetic and also
followed the same vow (being an Agnihotri). No wonder than
that he called Baba his brother! Could he speak in vain?
143. Later, before even a month had passed, the opportunity arose
for Pundalik Rao to set out for Sai’s darshan, taking four
friends along with him.
144. He took his baggage, a variety of fruits and carefully
remembered to take that coconut. They all set out for Sai’s
‘darshan’, with joy and unperturbed minds.
145. Later, when they got off at Manmad, there was still some
time for the departure of the train to Kopergaon. As they
were very thirsty, they went to a nearby stream.

146. As drinking water on an empty stomach is harmful for the
body, someone brought out a small bundle of ‘chivada’ tied
in the corner of a cloth, to eat as a light snack.
147. On putting just a pinch of the ‘chivada’ into the mouth, the
‘chivada’ was found to be very pungent. Without a cocoanut
the ‘chivada’ was useless. The whole effort seemed wasted.
148.Then one of them said to them all: “I remember a stratagem.
Break the coconut and mix it with the ‘chivada’. Then,
savour the taste of the ‘chivada’”.
149. No sooner was the coconut mentioned, then one was found
ready at hand. There was no delay in breaking it. Mixing it
with the ‘chivada’, improved the taste. Thereafter, they
drank that water.
150. The coconut was mentioned and there was one ready at hand.
Nobody asked to whom it belonged. The hunger was so
overpowering that they all forgot.
151. Be that as it may be. They sat in the train to Kopergaon and
went forward to their destination. On the way, Pundalik Rao
remembered that particular coconut.
152. Seeing that Shirdi was near by, Pundalik Rao was in a mental
turmoil, realising that the coconut given by Vasudeva Anand
had been mixed with the ‘chivada’ by mistake.
153. When he realised that the coconut was broken, Pundalik Rao
was filled with fear and his whole body trembled. He had
committed a sin against a saint.
154. He was most remorseful. What a sin he had committed? He had
earned the curse of the Swami! ‘My lamenting over it is
useless.”
155. For the coconut to have been put to such a use was a great
trap. Pundalik Rao’s mind was stunned and he was nonplussed.
156. ‘Now, what can I offer Baba? In what manner can I explain
this to him? How can I show my face to him? I have lost the
coconut, irrevocably’.
157. Pundalik Rao was very depressed thinking about having made a
light snack of that which had to be offered at Sai’s feet.
He said: “This is an insult of a saint”.
158. Now, when Baba asks for the cocoanut, all would have to hang
their heads in shame, as they had made a light snack of it,
at Manmad. This was the turmoil that all faced from within.
159. It would be a shame to tell the truth that they did not have
the coconut with them that day. To tell a lie would not
serve any purpose, as Sai Maharaj was omniscient.

160. Be it so. The whole group was filled with joy on taking
Sai’s ‘darshan’. Eyes were filled with tears of joy and
their faces reflected their bliss.
161. Now a days, we send wireless messages, day or night, and
boast about it, taking pride in doing so.
162. For this, buildings have to be constructed and a lot of
expenditure has to be incurred. The saints do not need these
means. They send messages by telepathy.
163. At the time when the Swami had given the coconut to Pundalik
Rao, he had already sent a message to Sainath by telepathy.
164. When Pundalik Rao was taking ‘darshan’, Sai Baba, on his
own, said: “Bring me that article which you have brought
from my brother”.
165. Then, that dejected Pundalik Rao held Sree Baba’s feet and
said: “What shall I say, except to beg for your forgiveness.
166. I did remember the coconut. But to satisfy our hunger, when
we went to the stream, all of us forgot.
167. There, when we made a light snack of the ‘chivada’ this very
coconut was broken and mixed with it. Therefore, I will
bring another coconut. Please accept it without hesitation”.
168. Saying this, Pundalik Rao began to get up to get the fruit.
Others saw Sai Maharaj hold him by the hand and prevent him
from going.
169.“Unknowingly, I have broken faith. You are merciful, give me
shelter under your fold. Forgive me, O Merciful One! I am
utterly guilty.
170. I have disregarded the words of a virtuous saint like the
Swami; and I have eaten the fruit which was to be offered to
you.
171. This is a transgression against a saint. Is there anything
to mitigate this sin? How impudent have I become!”
172. Then hearing about the incident as it had happened, Sree
Sainath laughingly said: “Why did you take the coconut when
you were not going to take care of it?
173. My brother had full faith in your words, firmly believing
that you would give my article to me.
174. And what was the result of it? Is this your trustworthiness?
My brother’s desire remained unfulfilled. Is this how you
work?”

175. He added: “The worth of that fruit cannot be matched by
giving any number of others! Whatever had to happen, has
happened. Why unnecessarily brood over it?
176. It was only by my resolve that the Swami gave you the
coconut and that fruit was broken by my volition. Why do you
unnecessarily take the doership?
177. You are feeling guilty because you have an ego. Just be
egoless. You will be free from all guilt.
178. Why is there pride in doing a good or meritorious deed? And
why does one shirk away from a sinful one? The result of
both is the same! Therefore, act without the sense of
doership.
179. It occurred to me that you should see me. Therefore, the
coconut was entrusted into your hands. This is the truth,
verily, verily, verily.
180. After all, you are my children. The fruit that you have
eaten is as good as being offered to me. Believe that I have
definitely received it”.
181. When Pundalik Rao understood this, then his mind calmed down
with Sai’s words and his anxiety dissolved gradually.
182. The loss of the coconut was only a pretext, for giving the
advice to clarify the anxiety-ridden minds. Thus all of them
who were full of pride became free of the ego and felt
blameless, and guiltless.
183. The essence of this story is that those whose minds are free
of pride are qualified to attain spirituality and can easily
go across the ocean of existence.
184. Now listen to the experience of the third devotee which is
sweet and novel. It is indicative of both Baba’s
immeasurable grandeur and greatness of authority.
185. In Bandra taluka, to the north of the township of Bandra, in
Santacruz town lived the devotee Dhurandhar.
186. All the brothers had love and reverence for the saints. They
had firm trust in Sree Ram. They had a singular faith in
chanting Sree Ram’s name. They did not like unnecessarily
dabbling in the affairs of others.
187. They lead simple lives, and so did their children. Even the
women in the family behaved in a faultless manner. Lord
Vishnu (Chakrapani) was therefore, indebted to them.

188. Balaram was one of them. He was a devotee of Vitthal and a
person of sacred celebrity. He was honoured in every
princely court and he was liked by all.
189. This gem was born on this earth on 19th February 1878, to a
mother who was a devotee of Sree Ram.
190. He was an ornament of the Pathare Prabhu caste, of a famous
family and lineage. In the year 1878, he was born in Bombay.
191. He had a western education and was a qualified advocate. He
was well-versed in philosophy and was well-known as a
learned man, everywhere.
192. He was greatly devoted to the deity Pandurang and supremely
inclined towards spirituality. Though his father’s family
deity was Ram, his own worship was for Vitthal.
193. All the brothers held good positions and their conduct was
always righteous. As they came from a pure lineage, they had
a pure culture. But Balaram was unexcelled.
194. He had the ability to put forward well-reasoned, substantive
and appealing arguments; he had a simple and pure way of
thinking; a sharp intellect but good and righteous
behaviour. These were his virtues and they were worth
emulating.
195. He had served his community and written and published an
account of it. On completing the work that he had
undertaken, he decided to attain spirituality.
196. In this field also he surpassed others and after completing
the Bhagvad Gita and Dnyaneshwari became proficient in these
texts. He became a man of repute in Adhyatma.
197. He was a great devotee of Sai. He became one with the
Supreme Spirit in 1925, at a young age. Listen to a short
biography about him.
198. On the 9th of June, 1925, after finishing his journey in this
world, he merged in Lord Vitthal.
199. On an auspicious day in April 1912, the opportunity arose
for the Dhurandhar brothers to have the saint’s ‘darshan’ in
Sai’s durbar.
200. Six months earlier, his eldest brother Babuji, along with
Vaman Rao, had taken ‘darshan’ and returned happily.
201. To have the same sweet experience as they had, all the
others including Balaram went there to have the benefit of
the novel ‘darshan’.
202.Even before their arrival, Baba openly said: “To-day,
several people from my Durbar are going to come here”.

203. Hearing about this loving remark, the Dhurandhar brothers
were greatly surprised as they had not intimated anyone of
their trip to Shirdi. How did Baba come to know of it?
204. Later, seeing Sai, they ran and embraced his feet. Slowly
the conversation began and every one was happy and
contented.
205. Besides, when he saw that the people had gathered, Baba
spoke again: “See, these are the people of the Durbar, about
whose coming I had spoken”.
206. And, listen to what Baba said further. Every word is true.
“Remember that we know each other since the last sixty
generations”.
207. Balaram and the brothers, all of them full of humility,
stood before Baba with their hands folded and gazing at the
feet of Sree Sai.
208. On having Sree Sai’s darshan, Balaram and all the others
felt enthusiastic and excessively devoted and loving. They
considered that the trip was worth their efforts.
209. The eyes were filled with tears; the throats were choked
with great emotion; they experienced horripilation over
their bodies; and all the eight ‘satvik’ emotions filled
them.
210. Seeing Balaram’s state, Sainath was pleased. He began
talking to all of them, relating loving stories and giving
advice.
211.“He who worships me in the moonlit fortnight, when the moon
is waxing, and offers to me love and all sentiments, is
blessed.
212. He who with complete faith engages himself in the service of
his Guru, the Lord is indebted to him always. No one can
view him with evil intentions.
213. He who does not waste even half a moment and who has a
liking for the worship of the Lord and the Guru, they will
give him infinite or perpetual happiness and enable him to
cross to the other shore.”
214. Hearing such words, everybody’s eyes were filled with tears
of joy; their minds were filled with happiness; and their
hearts were overpowered by emotions.
215. This garland of the words of Sai was worn by all with
obeisance. All were filled with joy. It was the reason why
they were all filled with devotion.

216. So be it. They went to the Wada later and rested after their
meal. In the afternoon they went again and prostrated before
Baba.
217. Balaram, with great humility, began pressing Baba’s feet.
Then Baba extended the ‘chillum’ to him and made a sign to
him to smoke it.
218. Then, considering the ‘chillum’ as a ‘Prasad’, though he was
not in the habit of smoking it, Balaram took a few puffs
with difficulty and handing it back to Baba, bowed to him
with devotion.
219. It was a fortunate day for Balaram. From that day, his
asthma was cured and he was well satisfied.
220. This asthma had not troubled him just recently. He had been
suffering from it for full six years. Yet it was cured, as
if a mantra had been whispered into his ear. The ‘chillum’
had such power.
221. From the time that he took a deep-drawn pull at the
‘chillum’ and returned it, after bowing with humility, the
asthma disappeared. It did not recur, at all.
222. But one day, in between, Balaram got a cough which surprised
everyone, as no one could understand its cause.
223. Later, when they went deep into the matter, it was
discovered that Baba had left his mortal coil on that day
itself and had given an indication to his devotee.
224. The day that Balaram got an attack of the cough was the day
when Baba had surrendered his body to the earth and gave an
indication of it.
225. From that day, he never again suffered from the cough till
his dying day. Can anyone ever forget this experience of the
‘chillum’?
226. That was a Thursday and the day for the procession to the
chavadi. Thereby, the joy was multiplied two-fold. It was
truly a memorable day.
227. From eight to nine, in the night, before Baba, in the
courtyard, bhajans were sung to the beating of various
instruments such as the ‘tal mridang’ etc. with great
interest and elan.
228. The ‘abhangs’ were sung at one place, while the palanquin
was decorated at another. After the palanquin was ready,
Baba then started for the chavadi.

229. Earlier, I have described the unique chavadi procession in
chapter thirty-seven. It will be a repetition here.
230. Baba spent one night in the Masjid and the next in the
chavadi. This routine of Baba was continued by him till the
end.
231. To see the chavadi celebration, loving Balaram was filled
with enthusiasm. Therefore, when it was time for the chavadi
procession, all the Dhurandhars returned.
232. The men and women of Shirdi village accompanied Baba,
shouting acclamations with zeal and started for the chavadi.
233. The horse, whose name was Shyamsunder, was covered with a
cloth, woven with golden threads, and was ornamented. He
lead the procession, prancing ahead.
234. Various musical instruments, such as the horn, large brass
trumpet, and the ‘tutari’, played. The ornamented
Shyamakaran, along with the palanquin and Sai were taken in
procession. Sai walked along with the devotees, as some held
an ornamental umbrella over him.
235. Some carried flags and paper decorations in their hands.
Some held the ornamental umbrella over Sree’s head. Some
waved whisks and peacock feathers; and others holding
torches surrounded them on all sides.
236. Taking the harmonious mridang, ‘tal’, ‘ghol’ and other sweet
sounding instruments, a multitude of devotees walked on
either side of Baba, doing bhajans.
237. Be this as it may be. When this beautiful procession came
before the chavadi, Baba stopped and facing in the northerly
direction made his ritualistic movements with his hand.
238. On the right hand, Baba’s ‘Bhagat’ (Mhalsapati) walked
holding the fold of Baba’s garment; and on the left walked
Tatya Patil holding a lantern.
239. Baba’s complexion was golden-hued; and when the light of the
lamps fell on it, it shone like yellow gold mixed with
copper. The beauty of his face was like the light of dawn.
240. Blessed was the pure ‘darshan’ of that moment. Baba stood
facing the north, in deep concentration, and it seemed as if
he was summoning someone, as he partially raised his right
hand.
241. From there, he was taken further upto the chavadi and made
to take a seat with great honour. Beautiful ornaments and
clothes were offered to him and sandal wood paste was
smeared on his limbs.

242. Sometimes an aigrette of jewels worn in the turban was
offered; sometimes a gem-studded ornament for the turban;
sometimes a plume; sometimes a golden ornamented crown;
sometimes a gold-embroidered cloak.
243. Necklaces of diamonds, pearls and emeralds were put around
Baba’s neck lovingly. Some adorned his forehead with a round
mark of fragrant musk.
244. Some washed his feet and worshipped them; some applied
saffron and other fragrances to the body and put betel
leaves in his mouth.
245. They waved the five-wick lamp, filling it with camphor, over
Baba. The beauty of his visage was beyond compare.
246. The luminosity surrounding Sai’s face made him appear
exactly like the image of Pandurang. Dhurandhar was
stupified to see it.
247. Just as no one on earth can bear to see the flash of
lightening in the sky, similarly the efflugence of Sai’s
forehead, when it shone, blinded all eyes.
248. The ‘Kakad Arati’ used to take place in the early mornings.
Dhurandhar and others went there. There too they saw the
same lustre on Baba’s face.
249. From then on, till he died, Balaram had complete faith at
Sai’s feet. It was definitely established and it never
wavered even a little bit.
250. Hemad surrenders at Sai’s feet. The book will be concluded
in the next chapter. In the narration, there will be a
review. Give me your attention for the last time.
May there be well-being. This is the end of the fifty-first
chapter of Sree Sai Samartha Satcharita written by the devotee
Hemadpant; impelled by Saints and virtuous people, called “A
Triad of Stories of Three Devotees”.


This is offered to Sree Sadguru Sainath.
May there be auspiciousness!


Notes :


1. West of the Peninsula of India, the Malabar Ghats.
2. There was a lot of property there, belonging to Dixit.
3. It was the 5th of July 1926.
4. The jewel that grants all desires.
5. The wish fulfilling tree.
6. The stone that alchemises iron into gold.
7. The wish-fulfilling cow.

Dixit’s end came about as assured by Sai’s words. He died with the words
of Sai’s glory on his lips. It happened before my (Hemadpant) very eyes.
(Ch. 51, ovi 103)
We were both sitting on a bench in a train next to one another, engrossed in the
stories of Sai Samartha, when he seemed to take off suddenly in the plane. (Ch.
51, ovi 104)



Picking up a coconut from there, he gave it to Pundalik Rao and said : “Bowing down at
the lotus feet of my brother, offer this, whenever you go to Shirdi. (Ch. 51, ovi 132)