22
Warding off of Untimely Death
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Hail Sadguru, the cloud of happiness! The Incarnation of
Supreme Knowledge and Holiest of the Holies! Hail to thee
the Remover of the Fears of this world and the Destroyer of
the sins of Kaliyug by burning them.
2.
You are the ocean of bliss on which waves of different
emotions are formed. You, yourself, are in control of them.
Bless your devotees.
3.
The illusory snake of the semi-darkness becomes a rope in
daylight. Both the semi-darkness and the daylight are your
creation.
4.
You are the one who gives birth to the notion of the
existence of a serpent; and you are the one to change that
form into a rope. You are the creator of the fear and you
are the one who removes that fear in the end.
5.
In the very beginning of time, when there is complete
darkness, there is neither a serpent nor a rope and there is
no scope of any notion of any kind, even that state of
formlessness is only you.
6.
Later on, when the formlessness develops into a form in the
semi-light, it gives the false notion of a snake. That also
is created by you only.
7.
This concept of appearance and non-appearance is the
manifestation of the sport of your changing moods. Your real
nature is free of both – existence and non-existence. Thus,
nobody can fathom you.
8.
The Shrutis are silent about this. Even Sesh (the legendary
serpent), with his thousand tongues, found them inadequate.
Who am I then to understand it?
9.
Baba! nothing else pleases me than your darshan. I feel that
I should keep your form in front of my eyes all the time,
and meditate on it.
10.
You are the incarnation of pure knowledge. To achieve the
goal of happiness, there is no other path to us than to be
at your feet.
11.
Oh, how pleasing is your familiar posture when you are on
your seat! Many devotees come to take your darshan, bow down
their heads at your feet, gathering in their own happiness,
lovingly.
12.
And how does your foot appear? Your toe appears like a moon,
seen between two branches of a tree, as you hold it between
your fingers. It fulfils the keeness of darshan.
13.
At the end of the fortnight of the dark part of the lunar
month, after the last night of ‘amavasya’ passes off, all
people are naturally eager to have a look at the moon.
14.
As soon as the bright half of the lunar month starts there
is a hope to sight the moon and everyone eagerly looks at
the sky in the westerly direction.
15.
That keen desire of your devotees is fulfilled by you at
that time when you sit with your right leg crossed onto your
left thigh.
16.
The index and the middle fingers of the left hand, (forming
a
V-shape) hold the right foot and the nail of the big toe is
close to the thumb. This shines like the moon on the second
day.
17.
People have a great desire to look at the moon. But if the
crescent of the moon is not seen in the sky, then those who
have the knowledge tell you to look through your fingers.
18.
And say: “Now look, look through this space. You will be
able to see the moon in front of you. Altough the crescent
of the moon is small, you can see it right at the spot.”
19.
Great is the glory of that big toe! Becoming Venimadhava1
yourself, you made the Ganga and the Yamuna appear, and
satisfied Das Ganu2.
20.
When he asked for permission to bathe at the
Prayag, he was told: “Know that this, my
toe, is the Prayag. Believe in this and have
a dip here.”
21.
As soon as Baba said this, Das Ganu put his
head on his feet and the waters of Ganga and
Yamuna both appeared at the spot from his
two toes.
Das Ganu
22.
Das Ganu has composed a song on that incident, with the
words “Boundless is your power and marvellous your deeds”
etc., which the listeners if they are keen to listen,
23.
they can find it in the fourth chapter of the Sai
Satcharita. Das Ganu has sung it himself. If the listeners
read it again, they’ll enjoy it again.
24.
Therefore, like spotting the crescent moon between two
branches, by keeping the index and the middle fingers on the
toe of his foot, Mother Sai shows a simple way of meditation
to his devotees.
25.
This is to tell us that to be most humble before everyone,
concentrate on the toe. This is a very easy way of devotion.
26.
Now we will go back to the previous story about how the
devotee was graced. Pay attention to the next part of the
story, which is unparalleled.
27.
Shirdi had become a holy place, the holiest of holies,
because of Baba. Day and night there was a flow of devotees
who were pious and desirous of acquiring merit.
28.
In all the ten directions, people bore witness to the
Kalpavraksha in the form of Sai, manifesting in Shirdi,
through personal experience or that of others.
29.
He regarded the rich and the poor alike and with
inconceivable skill ensured the welfare of the devotees.
30.
Oh, what a pure affectionate nature! His natural wisdom and
his extreme brotherhood (uniform treatment of all)! Blessed
is the one who experienced it!
31.
Sometimes he is silent and that itself is a long lecture on
Brahman. Sometimes when he is surrounded by the devotees, he
is the Supreme Energy, the cloud of happiness.
32.
Sometimes his speech is full of deep and secret meaning.
Sometimes he talks humourously; and some other times he
gives up indirectness and is outspokenly angry.
33.
Sometimes he reveals inner feelings; sometimes he is
controlled; sometimes he speaks openly and bluntly – thus he
preaches different things, in different ways, to different
people.
34.
Such is Sai Samartha’s pattern of behaviour – beyond the
powers of the mind, intellect and speech. His deeds cannot
be grasped – they are unexpected, incomprehensible and
sudden.
35.
Our longing to see his face, to talk with him and hear his
‘leelas’ was never satisfied. Still, we were overflowing
with joy.
36.
One could count the drops of rain; tie the wind in a leather
bag3; but how can one measure his powers!
37.
So be it. Now listen quietly to the story, further on, about
how much Sai cared for the safety of his devotees and also
about how he warded off their insurmountable difficulties;
38.
and how he would forecast the difficulties to befall his
devotees and give timely fortitude to them, rescue them and
give refuge at his feet. Thus he was always ready to act
for their welfare.
39.
An episode which will illustrate what is said above follows,
which will please you who are keen to hear it. It will give
joy of being in the company of Sai and strengthen the faith
of the devotees.
40.
It matters not how fallen, deprived or ignorant a man is.
If he develops love for listening to the stories of Sai and
chants his name continuously, Sai will take him across the
ocean of existence.
41.
Kakasaheb Mirikar, who hailed from Ahmednagar, had been
bestowed the title of ‘Sardar’ by the Government, as it was
pleased with him.
42.
His son was a conscientious worker and Mamlatdar of
Kopergaon. While he was on an official tour of Chithali4, he
came to Shirdi to have darshan.
43.
He went and sat in the Masjid, and bowed down at Baba’s
feet. They chatted, making formal inquiries about health and
general welfare.
44.
A large group was present there, including Madhav Rao.
Savour now the nectar of the wonderful story with rapt
attention.
45.
How the future difficulties were forecast; how he took
measures to avoid them; how he protected the devotees – all
these deeds of Baba are indeed amazing!
46.
At that time Baba asked Mirikar a curious question: “Oh,
this is our Dwarkamayi. Do you know it?”
47.
Balasaheb did not understand that question at all. Baba
said: “Now look! This is our Dwarkamayi.
48.
This is our Dwarkamayi! When sitting in the lap of the
Masjid, she safeguards the children and there will never be
any question of worrying.
49.
This Masjidmai is very kind. She is the Mother of all the
innocent and faithfull devotees. Anyone may face any
difficulty, She will readily protect.
50.
Once a person settles in her lap, all his difficulties are
solved. He who lies in her shadow, he will be on the throne
of happiness.
51.
This is that Dwarka, Dwaravati!” Then Baba gave him udi and
kept his protective hand on his head, after which Mirikar
got up to leave.
52.
Baba again thought of putting a question to Mirikar: “Do you
know the long ‘bava’ (serpent)? and its mysterious powers?”
53.
Then he closed his fist and took his left arm near the elbow
of his right arm, and holding it moved it around and said:
“He is terrible like this!
54.
But what can he do to us? We are Dwarkamayi’s offsprings.
Nobody can comprehend her activities. Just quietly watch her
wonders.
55.
When Dwarkamayi is there to protect, how can the long ‘bava’
dare to attack? The strength of the attacker is
not comparable to that of the saviour? How can
it be explained!”
56.
Why should Baba explain this, at this point of
time? And how was Mirikar connected with it?
Everybody was curious to know.
57.
He did not have the courage to ask Baba.
Therefore, he put down his head at his feet, and saying that
he was getting late to go to Chithali, he climbed down the
steps.
58.
Madhav Rao was also with him. As soon as both of them
reached the gate of the courtyard, Baba called Madhav Rao
back, saying “Come back here, for a moment”.
59.
“Shama, you too get ready and go with him. Do a tour of
Chithali. You will greatly enjoy it”.
60.
Immediately, Shama climbed down and came up to Mirikar. He
said: “I want to come with you in your tonga to Chithali.
61.
I will go home, make arrangements and will be back in a
trice. Baba says that I should go along with you to
Chithali.”
62.
Mirikar said to him: “What will you do coming so far off
upto Chithali? It will be an unnecessary trouble for you”.
Balasaheb Mirkar
63.
Madhav Rao came back and told Baba what had taken place.
Baba said: “Alright! What have you to lose?
64.
Mantra, tirth, brahmin, God, astrologer, doctor or the Guru
– in case of all of them, the gain is in proportion to the
faith that you have in them.
65.
We should always wish for the best and give suitable advice.
Even then, what is destined will happen”.
66.
But now Mirikar began to doubt his decision and thought that
he should obey Baba’s words. Therefore, he quietly made a
sign to Madhav Rao and asked him to go with him to Chithali.
67.
But Madhav Rao said: “Wait. I will come. I will take Baba’s
permission again. If he says yes, I will return instantly. I
will quickly come back.
68.
I had started to go with you but you made me go back. Then
Baba said ‘alright! What have you to lose?’ and he made me
sit quietly.
69.
Now I must consult him again. If he says yes, I will come
immediatley. I will do exactly as he says. I am only his
obedient servant”.
70.
Then he went to Baba and said that Mirikar was inviting him
to go with him to Chithali and is asking your permission.
71.
Sai smilingly said: “Alright, if he is taking you, you may
go. Her name is Masjidmayi. She will never let her
reputation suffer.
72.
After all, a mother is a mother. Very loving and very
compassionate towards her children. But if the children turn
out untrusting, how can she then take care of them?”
73.
Then bowing down at Sai’s feet, Madhav Rao set out and went
where Mirikar was waiting to sit in the tonga.
74.
Both of them went to Chithali, and on inquiry found out that
some higher officials, who were to come, had not yet come.
So they waited quietly.
75.
There was a place to stay at the Maruti Temple. Therefore,
both of them immediately proceeded to that place.
76.
The night advanced and it was about ten o’clock. Spreading
out their cotton carpets, beddings and pillows, they sat
chatting in the light of the lamp.
77.
There was a newspaper lying about. Mirikar opened it and
started to read. He got absorbed in a certain piece of news.
Then a strange thing occurred.
78.
At that evil time, a snake came no one knew from where,
coiled itself and settled down without anybody’s knowledge.
79.
It sat quietly and peacefully on one end of Mirikar’s soft
‘uparna’, which was lying on his waist.
80.
When it had quietly entered, the sound it must have made was
absorbed by the rustling noise of the newspaper. Therefore,
nobody had any suspicions of the serpent.
81. Altough the situation was so tense, Mirikar was oblivious to
this being engrossed in the news. But his peon’s imagination
ran wild.
82.
‘From where is the noise coming? What kind of noise is this
and what is the cause?’ the peon thinking thus, he lifted
the lamp a little and lo!, he saw the ‘long Maharaj’!
83.
As soon as be saw it, he was frightened; and he called out
softly: “snake, a snake”! Then Mirikar lost his composure
and he shivered all over.
84.
Shamrao was also amazed. He said to himself: ‘Baba, what
have you done? From where have you sent this difficulty?
Now, you must remove it yourself.’
85.
Then, under the circumstances, everybody armed himself with
whatever was handy and moved forward stealthily.
86.
By that time, the serpent which was resting below the waist,
was seen quietly moving away. Oh, but not a serpent! It
looked like death personified was approaching.
87.
Then in no time the calamity was arrested. And the clubs and
other weapons, which were already ready to strike, fell
forcefully on the serpent and it was done to pieces.
88.
In this way, the danger passed. Having witnessed this,
Mirikar choked with emotion and his love for Sai Samartha
was strengthened all the more and overflowed.
89.
Goose pimples, which had appeared due to fright, subsided.
Tears of love flowed from his eyes. He wondered as to how
the calamity was warded off and how Baba came to know of it.
90.
‘How did this fatal calamity miss me? How did Baba give me
timely warning? Even though I had refused, Shama was made to
sit in the tonga to help me.
91.
What kindness of heart! How omniscient he is! How sweetly
and greatly did he warn me about this evil event!
92.
He pointed out the importance of darshan, asserted the power
of the Masjid, revealed his own love for the devotee, by a
simple act.’
93.
Once, a famous astrologer whose name was Nana Dengle was
with Shrimant Butti. Listen to what he said to him.
94.
“To-day is a very inauspicious day. Some calamity is to
befall you. Have courage but be very careful”.
95.
After Dengle had said this, Bapusaheb was restless. He kept
worrying all the time and time dragged heavily.
96.
Later on, the whole group went to the Masjid at the usual
time. Bapusaheb, Nana and all others went along and sat with
Baba.
97.
Immediately Baba asked Butti: “Well what does this Nana say?
Does he predict your death? You have nothing to fear.
98.
Retort to him without any hesitation. ‘You can kill me
if you dare to!’ After this, now watch what miracle
happened.
99.
In the evening, Bapusaheb went outside to the toilet to ease
himself; and, in the toilet there came a snake, at that
time.
100. Looking at that terrible creature, Bapusaheb came out, while
Lahnoo, his servant, thought of killing it with a stone.
101. Lahnoo tried to pick up a stone. Bapusaheb objected. He
said: “Go bring a stick. It is not right to do this kind of
work hastily”.
102. When the servant left to get the stick, the snake began to
climb the wall, suddenly lost its balance and fell down.
Then he crept away through a hole.
103. From there, it escaped and there remained no reason to kill
it. The incidence reminded him of Baba’s words and, as it
were, the ordeal was over for both – the serpent and him.
104. Be it so. For him, who has by good fortune witnessed the
pleasure of Sai’s company, it is a source of joy for ever
and it is impossible to forget.
105. By making the devotees undergo such and similar experiences,
he has attracted the hearts of his devotees; and to describe
them in words, it would be always inadequate5.
106. Here is another similar story. At about midnight, it
happened in the Chavadi, before Baba. Please listen to that.
107. A certain Amir Shakkar, owning ancestral land at Korale, in
Kopergaon Taluka had faith in Sai.
108. By caste he was a butcher and by occupation he was a broker.
He was well-known in Bandra. He was greatly suffering from a
disease, which had terribly affected his limbs.
109. Difficulties remind one of God. He left the toils and
troubles of business; wound up everything and hastened to
Shirdi.
110. Kunti, the mother of the five Pandavas, had to undergo all
kinds of sufferings – to reside in a jungle for years
incognito. But in spite of all her difficulties, she asked
for ‘misery’ as a ‘boon’ from God!
111. She said: “O God Almighty! You may give happiness to those
who ask for it; but give me continuous suffering always. Let
me never forget your name.
112. O God, this is my only request. If you want to grant me
anything, give me only this, so that I may never forget your
name. It will be like an ornament around my throat”.
113. Listeners and this speaker, let us ask the same from Sai,
day and night. “Let us not forget your name. Keep us at your
feet”.
114. So be it. Amir bowed down and kissed Baba’s hand with the
proper ritual. He related in detail about his disease and
prayed for relief from his suffering.
115. He asked for protection against rheumatism to which Baba
answered: “Go and live happily in the Chavadi”.
116. From the Masjid, Baba used to go to the Chavadi every
alternate night regularly; and Amir started to live there.
117. Amir was suffering from pains in the joints. Therefore, he
would have been comfortable at any other place in the
village, or he could have even gone to Korale which would
have been more agreeable to him.
118. But the Chavadi was an old and dilapidated building. The
floor was uneven where chameleons, lizards, scorpions and
snakes roamed freely.
119. Besides, lepers and other diseased persons lived there. Dogs
roamed around eating left-over food. Amir was very troubled
but he couldn’t say anything to Baba.
120. At the rear side, there was a knee-deep heap of garbage.
There were a number of burrows (made by serpents and
scorpions) in the backyard. He was in a wretched condition
and it was a real ordeal of a lifetime for him.
121. It rained from above and below the ground was wet. The place
was uneven. Cold breezes blew through it. Amir was very
worried.
122. All the joints in his body were stiff. The place was wet and
windy. It was an extremely wet place. But Baba’s words
served as the medicine.
123. Rain, wind or wet; the ground rough, uneven, or pitted – all
this was not to be considered, as Baba had told him to live
there.
124. Although that place was questionable and unfit to live in,
Sai’s presence and company were a great boon. He stayed on
happily thinking those words to be his medicine.
125. Amir Shakkar lived at the Chavadi for nine months. Just as
one climbed the steps into the Chavadi, right in front, he
spread out his bedding in the middle of the room.
126. Rheumatism had totally gripped his body. Seemingly, the
antidote was also adverse. But in his heart he had true
faith; therefore, everything smoothened out.
127. Amir was asked to live there for nine months and was
prohibited from coming for darshan even in the Masjid.
128. But that Chavadi which was allotted to him to stay was such
a place that without any effort it was possible to have
Baba’s darshan.
129. That too, every day, both in the morning and evening.
Besides, on alternate days, at both the times6, he would
witness the celebrations at the Chavadi to his heart’s
content.
130. Every day in the morning, when Baba went to beg alms, Baba
passed the Chavadi, on his way. It was easily possible for
Amir to have darshan when Baba went or returned, without
leaving his place.
131. Also, at sunset, Baba would come in front of the Chavadi,
and would pay homage to all the directions bowing his head
and moving his index finger.
132. From there he would turn back and walk upto the corner of
the Samadhi building and from here he turned back to the
masjid, accompanied by his devotees.
133. He came to the Chavadi every other day and there was only a
curtain between them for name’s sake – actually, a wooden
shutter – thus they were able to converse. And both loved to
talk.
134. Puja and arati would take place there only, after which the
devotees would disperse for their respective homes; and the
two of them would get the opportunity to talk peacefully.
135. Seemingly it was an imprisonment. But, in reality, he
enjoyed Sai’s company fully. Without good fortune no one
else could have this rare opportunity.
136. Yet, Amir got fed up of staying only at one place. He felt
it was an imprisonment and thought of going away to some
other place.
137. He who is fond of independence, can he like bondage? ‘Enough
of this confinement’ thought Amir.
138. He left his allotted abode, without Baba’s permission and
went to Kopergaon and stayed in a ‘dharamshala’.
139. See, what a curious incident happened there! A fakir, who
was dying, was lying there. Distressed by extreme thirst, he
said: “Give me a mouthful of water”.
140. Amir felt pity. He gave him water to drink. But as soon as
the fakir drank it, he fell down lifeless.
141. He died. There was nobody in the vicinity and it was also
night time. Amir became nervous.
142. He thought that, in the morning, an official inquiry would
take place about this sudden death. They’ll start rounding
up people and the Government will inquire into it.
143. ‘Who is going to believe when I tell them what really
happened? The outcome will be dependent on witnesses and
findings. Such is the legal process.
144. If I tell the truth that when I gave him water to drink, the
fakir died suddenly after that, then I will be walking into
their net.
145. I will be the first person who will be caught, in this
connection. Later on, when the real cause of the death is
discovered, I will be proved to be innocent.
146. But until that is decided what torture will I have to go
through! Therefore, I should run back the same way as I have
come, immediately’. He decided that.
147. Therefore, Amir, quit the place the same night before anyone
could see him. As he walked, he kept looking backwards. All
the way he was in a disturbed state of mind.
148. ‘How will I reach the Chavadi?’ His mind was not free of
fear. Amir had such doubts, as he walked towards Shirdi.
149. ‘O, Baba! What have I done? How have I drawn this burden
upon me? My own actions have brought these fruits. I have
understood this fully.
150. I left the Chavadi in the hope of finding a better place.
Therefore, you have taught me a lesson. So be it. Now take
me out of this predicament and see that I reach Shirdi’.
151. Thus he got himself ready and Amir left in the night itself,
leaving the corpse behind in the dharamshala.
152.“Baba, “Baba, Baba”, he said, “Please pardon me. Have mercy.” He
walked petitioning all the way till he reached the Chavadi.
He then got relief.
153. In this way, Amir learnt a lesson and took an oath to behave
himself. Later, Amir behaved well and gave up the wrong and
crooked path.
154. So be it. His faith bore fruit and he was cured of his
rheumatism. Now listen to what incident took place later on.
155. The Chavadi was divided into three parts. Baba’s corner was
in the south east. He slept in a place covered on all four
sides by wooden planks.
156. Lamps burnt there the whole night. He slept always in the
light, throughout the night. Fakirs and others used to sit
outside, where it would be dark.
157. Amir was one of them. Around him there were other people,
who also lay down there. There were so many, like these.
158. There, behind Baba’s living quarters, was a store-room in
which a devotee called Abdul, a very detached person, lived.
He was always ready to serve Baba.
159. This is how it was. Once, at midnight, Baba crie
Abdullah and said: “Look, I have found a ghostly
near my bed”.
160. He went on calling him repeatedly. Abdul came running with a
lamp in his hand. Baba loudly said to him: “
just now?!”
161. Abdul said: “I have looked everywhere. There is nothing that
I see here.” Baba said: “Open your eyes and look carefully
everywhere”.
162. Abdul searched everywhere again and again. Baba kept hitting
the ground with the satka. The people who slept outside
awoke and began watching.
163. Amir Shakkar also woke up. He wondered: ‘What is all this
commotion to-day? Why is there so much noise of the satka in
the middle of the night?’
164. Seeing Baba’s actions, Amir was immediately scared and
thought that a snake had entered somewhere and Baba was
aware of it.
165. He had a long experience of Baba. He knew Baba’s nature and
his manner of speaking. Therefore, he understood this fully.
Wasn’t s
Abdullah
166. If there was any danger to a devotee, Baba would say that it
affected him. Amir was aware of this kind of speech.
Therefore, he had come to this conclusion.
167. Just then, he saw something moving near his own pillow.
“Abdul, bring the lamp, the lamp here”, Amir shouted.
168. When the lamp was brought outside, a large serpent was seen
coiled there. He was dazzled by the light and he began to
move his hood up and down.
169. It was killed immediately. He felt very grateful to Baba,
and thought how extraordinary this method was of making us
aware.
170. That mention of the ghost and calling for the lamp was only
a kind of trick to caution the devotees of the danger and to
save them from the calamity.
171. There are a number of such stories about serpents in Baba’s
biography which could be described. But then the book would
become very voluminous. Therefore, I have to curtail them.
172.“Snakes and serpents are Narayan, but they should be
worshipped from a distance”, says Saint Tukaram.
173. He calls them wicked and deserving of a beating with a shoe.
However, the opinion is not unanimous and one is left in
doubt as to the mode of one’s treatment of them.
174. One acts according to one’s nature and in keeping with God’s
will. This is the essence of it all.
175. There is only one answer to this question. All beings are
equal and non-violence is always the best. Baba, too, had
the same explanation.
176. Whether it be a scorpion or a snake, God is within them too.
If He does not wish to harm, no harm will be done by them.
177. The whole universe is under the command of God. Nothing here
is independent. This is Baba’s knowledge through experience.
But we cannot accept that because of our ego.
178. Once a scorpion fell into a pond. As he was drowning and
heading to the bottom, a man happily clapped and said: “Oh,
you likewise harm us!”
179. Another, hearing the clapping, came running to the bank of
the pond and saw the scorpion bobbing up and down, while
drowning. He was moved and took pity on him.
180. He went near it and picked up the scorpion between his
fingers. But the scorpion, according to its nature, jumped
up and stung his fingers.
181. In such a case, our knowledge is limited. We are entirely
slaves of destiny (God) who bestows us with intelligence.
Everything that takes place in our lives is according to His
wish.
182. Different people have varied experiences. I will also tell
my own experience. Sai’s words are the authority for my
faith and my faith is my glory.
183. Just as Kakasaheb Dixit read the Nath Bhagvat in the day,
every night he read the Bhavarth Ramayan (by Eknath).
184. It was so regular that sometimes even the offering of
flowers to God could be missed, or he could miss other
customary duties or neglect his bath; but the time which he
himself had alloted for reading them was always adhered.
185. Both these books, written by Eknath, contained the essence
of divine knowledge. Dixit thought them to be Sai
Samaratha’s blessing to him.
186. In these two unique books, which were also very appealing,
the knowledge of self, non-attachment and practice of ethics
– these three qualities – continued to form the three-fold
wick of flame, which shone with divine light.
187. He who has sipped from the cup, containing the nectar of the
preachings of these books, is fortunate. He overcomes the
three-fold difficulties of the material world at the same
time, and reaches the ultimate (moksha).
188. By Sai’s Grace, Dixit needed a listener and I got the
opportunity to listen to the Bhagvat and was thus obliged.
189. I began to attend the sessions, day and night, due to good
fortune, which purified my ears.
190. So be it. One night when the reading was in progress on the
pious stories, an incident occurred. Listeners should listen
to that story, which is a digression.
191. Well, how can I help it? I am inspired by something else
while describing another. But why should I ignore something
which I know to be interesting.
192. An interesting story from the Ramayana was being narrated
about Hanuman who, on his mother’s instructions, tried to
test his master’s powers and ended by experiencing terrible
miseries.
193. When Hanuman was caught in the cyclonic winds which were
created by the feathers of Ram’s arrows and went round and
round in the sky, he was scared to death. At that time his
father (Vayu) came to his rescue.
194. Listening to his father’s advice, Hanuman surrendered to
Ram. While this part was being narrated, something amazing
took place. Listen to it.
195. Our mind was engrossed in the story. Each one was involved
in the delight of listening when a scorpion, incarnation of
death, appeared, God only knows from where!
196. I do not know how he got fond of the narration and without
my knowledge he jumped onto my shoulder and settled himself
down, enjoying the sentiments of the story.
197. Look! Here too Baba was alert. I was not aware of its
presence. But God protects those who love His stories.
198. I looked casually and saw a terrible scorpion, calmly
perched on my right shoulder, on the ‘Uparna’.
199. He did not move at all and was quietly paying attention, as
a very attentive listener would, and was seated peacefully
on his seat.
200. If, as was his nature, he had moved its sting just a little
bit, he would not have allowed me to enjoy the freedom and
peace and would have given me unbearable pain.
201. The story from the Ramayana was in full swing. The speaker
and the listeners were engrossed in the story – all this
would have been spoilt. Such was the ominous companion,
whose seizure was difficult and a dilemma.
202. This is the greatness of the story of Ram. No possible
obstacles can be more powerful than it. They have to become
repentant and forget their innate nature.
203. By the grace of Ram, I was endowed with intelligence. I
could ward off the difficulty quietly. One should not depend
till the last moment on this creature of unsteady nature.
204. That ‘uparna’ with which I had covered myself, I gathered
cautiously from two sides, folded the scorpion in it
tightly, took it out to the garden and spread it out there.
205. The scorpion is naturally a terrible creature. Given the
opportunity, it could have shown its nature. I was truly
afraid. But Baba’s strict orders could not be overlooked. I
could not raise my hand to kill it.
206. Here the listeners will naturally have a doubt. Isn’t the
scorpion a deadly creature? Doesn’t it deserve to be killed?
Will it give pleasure if it stings? Then, why should it not
be killed? But nothing is clear.
207. Snakes, scorpions and other venemous creature – can anyone
afford to neglect? Would Baba ask to release them?
208. The listeners’ doubt is correct. I too had the same
apprehension. But, listen to Baba’s words, on the occasion
of a similar incident, in the past.
209. The situation was more serious than this. In Shirdi itself,
at Kaka’s house, in a room on the upper storey, near the
window, a poisonous snake was seen.
210. It had entered through a hole in the window frame and was
dazzled by the light of the lamp. It was sitting coiled near
it.
211. Though it was dazzled by the lamp light, it had got startled
because of the movements of the people around. When there
was a commotion, it was stunned and remained steady for a
while.
212. It neither went back nor did it come forward but moved its
hood up and down. The most urgent thought of the moment was
how to kill it.
213. Some got clubs and some got sticks hurriedly but they
found the place difficult for manoeuvre. They were greatly
worried.
214. If it had crawled a little farther, and climbed down the
wall to the floor, it would have reached my bedding first,
and it could have had catastrophic consequences.
215. A hit in a vital spot could kill it. But if the fatal stroke
missed, it would take vengeance and bring calamity.
Therefore, a lamp was brought and aimed at him. Then, he
found a way to escape.
216. However, its hour of death had not yet come and our luck was
also strong. It was a precarious moment, but Baba protected
all of us.
217. It slithered back through the place from where it had
entered. It was free from fear and everybody else had
nothing to fear anymore. In this way, we were mutually
happy.
218. Then Muktaram a devotee got up and said: “It is good that
the poor thing has escaped. If it had not slipped away
through the hole, it would have lost its life”.
219. When I saw Muktaram’s outlook of kindness, I felt hurt and
thought to myself: ‘What is the use of compassion for
dangerous creatures? How will the world go on otherwise?’
220. Muktaram seldom came; but we used to be there morning and
evening. Besides, my bedding was placed near the window. So
I did not like those words.
221. He initiated the argument while I took the diametrically
opposite view. A big argument took place but no conclusion
was reached.
222. One said that a snake should be killed without a moment’s
delay; the other said why should we unnecessarily be
enemical to an innocent being.
223. Some condemned Muktaram; and some supported me. The argument
warmed up and there was no end to it:
224. Finally Muktaram went downstairs. I changed my (sleeping)
place. I inserted a wooden piece into the hole and then
spread out my bedding to go to sleep.
225. Eyes became drowsy and the assembled people went to sleep. I
started yawning and the argument naturally ended.
226. The night passed and it was morning. I finished my morning
ablutions. Baba returned from the Lendi. People started
gathering in the Masjid.
227. As was customary, in the early morning I came into the
Masjid at the usual time. Muktaram and others, too, came and
took their seats.
228. Some were crushing the tobacco in their palms; some were
filling Baba’s chillum; some were pressing his hands and
feet. Thus all were busy serving him.
229. Baba, who was aware of everyone’s innermost thoughts, softly
asked: “What was the discussion that took place, last night,
in the wada?”
230. Then I told Baba everything that had transpired; and asked
whether a snake should be killed or not, under such
circumstances.
231. But Baba maintained just one thing
even in serpents and scorpions,
Therefore, we should love all.
– thaand
t Gin
od isall
present
beings.
232. God holds the reins of the world. All are under His command.
Whether it be a snake or a scorpion, it cannot act against
His Will.
233. Therefore, we should be kind to all living things and love
them. Give up violence and have patience. God protects every
one.
234. How many such stories of Sai Baba could be narrated?
Therefore, the listeners should certainly gather the
essence.
235. The next chapter is even sweeter than this one. It is about
an incident where devotion and faith combined in one person,
the devotee Dixit; and how, with the strength of these, he
readied to kill a goat.
May there be well-being. This is the end of the twenty-second
chapter of the Sree Sai Samartha Satcharita, written by the
devotee Hemadpant, impelled by Saints and virtuous people called
“Warding Off of Untimely Death.”
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Vishnu/Krishna.
2.
Details are given in Chapter 4.
3.
Used for drawing water from the well, by use of bullocks
to irrigate the fields.
4.
It is at a distance of 13 miles by train from Shirdi.
5.
Once, a snake bit this Madhavrao Deshpande when he was
in Shirdi. Nearby there is a shrine of Vitroba, to which
people bitten by snakes were taken to be cured, as per
the belief and experience of the people. Accordingly, a
number of people urged him to go there, he replied: “We
will act as Maharaj directs” and went to Maharaj. When
Madhavrao was below the steps, Maharaj loudly directed
“Do not climb up.” Believing this to be a direction to
him, Madhavrao did not climb up the steps. But this
directive was not to him but to the poison, it seems,
for the poison no longer spread from that moment
onwards. Then later, Madhavrao slowly recovered by
Maharaj’s Grace, without any remedies. He had a vision
of this incident, a year before it actually happened.
6. The night arati at the Chavadi and the next morning’s
kakad arati, when Baba went to sleep there on
alternate nights.
Abdul Baba
There, behind Baba’s living quarters, was a store-room in which a devotee called Abdul,
a very detached person, lived. He was always ready to serve Baba. (Ch.22, ovi 158)
Warding off of Untimely Death
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Hail Sadguru, the cloud of happiness! The Incarnation of
Supreme Knowledge and Holiest of the Holies! Hail to thee
the Remover of the Fears of this world and the Destroyer of
the sins of Kaliyug by burning them.
2.
You are the ocean of bliss on which waves of different
emotions are formed. You, yourself, are in control of them.
Bless your devotees.
3.
The illusory snake of the semi-darkness becomes a rope in
daylight. Both the semi-darkness and the daylight are your
creation.
4.
You are the one who gives birth to the notion of the
existence of a serpent; and you are the one to change that
form into a rope. You are the creator of the fear and you
are the one who removes that fear in the end.
5.
In the very beginning of time, when there is complete
darkness, there is neither a serpent nor a rope and there is
no scope of any notion of any kind, even that state of
formlessness is only you.
6.
Later on, when the formlessness develops into a form in the
semi-light, it gives the false notion of a snake. That also
is created by you only.
7.
This concept of appearance and non-appearance is the
manifestation of the sport of your changing moods. Your real
nature is free of both – existence and non-existence. Thus,
nobody can fathom you.
8.
The Shrutis are silent about this. Even Sesh (the legendary
serpent), with his thousand tongues, found them inadequate.
Who am I then to understand it?
9.
Baba! nothing else pleases me than your darshan. I feel that
I should keep your form in front of my eyes all the time,
and meditate on it.
10.
You are the incarnation of pure knowledge. To achieve the
goal of happiness, there is no other path to us than to be
at your feet.
11.
Oh, how pleasing is your familiar posture when you are on
your seat! Many devotees come to take your darshan, bow down
their heads at your feet, gathering in their own happiness,
lovingly.
12.
And how does your foot appear? Your toe appears like a moon,
seen between two branches of a tree, as you hold it between
your fingers. It fulfils the keeness of darshan.
13.
At the end of the fortnight of the dark part of the lunar
month, after the last night of ‘amavasya’ passes off, all
people are naturally eager to have a look at the moon.
14.
As soon as the bright half of the lunar month starts there
is a hope to sight the moon and everyone eagerly looks at
the sky in the westerly direction.
15.
That keen desire of your devotees is fulfilled by you at
that time when you sit with your right leg crossed onto your
left thigh.
16.
The index and the middle fingers of the left hand, (forming
a
V-shape) hold the right foot and the nail of the big toe is
close to the thumb. This shines like the moon on the second
day.
17.
People have a great desire to look at the moon. But if the
crescent of the moon is not seen in the sky, then those who
have the knowledge tell you to look through your fingers.
18.
And say: “Now look, look through this space. You will be
able to see the moon in front of you. Altough the crescent
of the moon is small, you can see it right at the spot.”
19.
Great is the glory of that big toe! Becoming Venimadhava1
yourself, you made the Ganga and the Yamuna appear, and
satisfied Das Ganu2.
20.
When he asked for permission to bathe at the
Prayag, he was told: “Know that this, my
toe, is the Prayag. Believe in this and have
a dip here.”
21.
As soon as Baba said this, Das Ganu put his
head on his feet and the waters of Ganga and
Yamuna both appeared at the spot from his
two toes.
Das Ganu
22.
Das Ganu has composed a song on that incident, with the
words “Boundless is your power and marvellous your deeds”
etc., which the listeners if they are keen to listen,
23.
they can find it in the fourth chapter of the Sai
Satcharita. Das Ganu has sung it himself. If the listeners
read it again, they’ll enjoy it again.
24.
Therefore, like spotting the crescent moon between two
branches, by keeping the index and the middle fingers on the
toe of his foot, Mother Sai shows a simple way of meditation
to his devotees.
25.
This is to tell us that to be most humble before everyone,
concentrate on the toe. This is a very easy way of devotion.
26.
Now we will go back to the previous story about how the
devotee was graced. Pay attention to the next part of the
story, which is unparalleled.
27.
Shirdi had become a holy place, the holiest of holies,
because of Baba. Day and night there was a flow of devotees
who were pious and desirous of acquiring merit.
28.
In all the ten directions, people bore witness to the
Kalpavraksha in the form of Sai, manifesting in Shirdi,
through personal experience or that of others.
29.
He regarded the rich and the poor alike and with
inconceivable skill ensured the welfare of the devotees.
30.
Oh, what a pure affectionate nature! His natural wisdom and
his extreme brotherhood (uniform treatment of all)! Blessed
is the one who experienced it!
31.
Sometimes he is silent and that itself is a long lecture on
Brahman. Sometimes when he is surrounded by the devotees, he
is the Supreme Energy, the cloud of happiness.
32.
Sometimes his speech is full of deep and secret meaning.
Sometimes he talks humourously; and some other times he
gives up indirectness and is outspokenly angry.
33.
Sometimes he reveals inner feelings; sometimes he is
controlled; sometimes he speaks openly and bluntly – thus he
preaches different things, in different ways, to different
people.
34.
Such is Sai Samartha’s pattern of behaviour – beyond the
powers of the mind, intellect and speech. His deeds cannot
be grasped – they are unexpected, incomprehensible and
sudden.
35.
Our longing to see his face, to talk with him and hear his
‘leelas’ was never satisfied. Still, we were overflowing
with joy.
36.
One could count the drops of rain; tie the wind in a leather
bag3; but how can one measure his powers!
37.
So be it. Now listen quietly to the story, further on, about
how much Sai cared for the safety of his devotees and also
about how he warded off their insurmountable difficulties;
38.
and how he would forecast the difficulties to befall his
devotees and give timely fortitude to them, rescue them and
give refuge at his feet. Thus he was always ready to act
for their welfare.
39.
An episode which will illustrate what is said above follows,
which will please you who are keen to hear it. It will give
joy of being in the company of Sai and strengthen the faith
of the devotees.
40.
It matters not how fallen, deprived or ignorant a man is.
If he develops love for listening to the stories of Sai and
chants his name continuously, Sai will take him across the
ocean of existence.
41.
Kakasaheb Mirikar, who hailed from Ahmednagar, had been
bestowed the title of ‘Sardar’ by the Government, as it was
pleased with him.
42.
His son was a conscientious worker and Mamlatdar of
Kopergaon. While he was on an official tour of Chithali4, he
came to Shirdi to have darshan.
43.
He went and sat in the Masjid, and bowed down at Baba’s
feet. They chatted, making formal inquiries about health and
general welfare.
44.
A large group was present there, including Madhav Rao.
Savour now the nectar of the wonderful story with rapt
attention.
45.
How the future difficulties were forecast; how he took
measures to avoid them; how he protected the devotees – all
these deeds of Baba are indeed amazing!
46.
At that time Baba asked Mirikar a curious question: “Oh,
this is our Dwarkamayi. Do you know it?”
47.
Balasaheb did not understand that question at all. Baba
said: “Now look! This is our Dwarkamayi.
48.
This is our Dwarkamayi! When sitting in the lap of the
Masjid, she safeguards the children and there will never be
any question of worrying.
49.
This Masjidmai is very kind. She is the Mother of all the
innocent and faithfull devotees. Anyone may face any
difficulty, She will readily protect.
50.
Once a person settles in her lap, all his difficulties are
solved. He who lies in her shadow, he will be on the throne
of happiness.
51.
This is that Dwarka, Dwaravati!” Then Baba gave him udi and
kept his protective hand on his head, after which Mirikar
got up to leave.
52.
Baba again thought of putting a question to Mirikar: “Do you
know the long ‘bava’ (serpent)? and its mysterious powers?”
53.
Then he closed his fist and took his left arm near the elbow
of his right arm, and holding it moved it around and said:
“He is terrible like this!
54.
But what can he do to us? We are Dwarkamayi’s offsprings.
Nobody can comprehend her activities. Just quietly watch her
wonders.
55.
When Dwarkamayi is there to protect, how can the long ‘bava’
dare to attack? The strength of the attacker is
not comparable to that of the saviour? How can
it be explained!”
56.
Why should Baba explain this, at this point of
time? And how was Mirikar connected with it?
Everybody was curious to know.
57.
He did not have the courage to ask Baba.
Therefore, he put down his head at his feet, and saying that
he was getting late to go to Chithali, he climbed down the
steps.
58.
Madhav Rao was also with him. As soon as both of them
reached the gate of the courtyard, Baba called Madhav Rao
back, saying “Come back here, for a moment”.
59.
“Shama, you too get ready and go with him. Do a tour of
Chithali. You will greatly enjoy it”.
60.
Immediately, Shama climbed down and came up to Mirikar. He
said: “I want to come with you in your tonga to Chithali.
61.
I will go home, make arrangements and will be back in a
trice. Baba says that I should go along with you to
Chithali.”
62.
Mirikar said to him: “What will you do coming so far off
upto Chithali? It will be an unnecessary trouble for you”.
Balasaheb Mirkar
63.
Madhav Rao came back and told Baba what had taken place.
Baba said: “Alright! What have you to lose?
64.
Mantra, tirth, brahmin, God, astrologer, doctor or the Guru
– in case of all of them, the gain is in proportion to the
faith that you have in them.
65.
We should always wish for the best and give suitable advice.
Even then, what is destined will happen”.
66.
But now Mirikar began to doubt his decision and thought that
he should obey Baba’s words. Therefore, he quietly made a
sign to Madhav Rao and asked him to go with him to Chithali.
67.
But Madhav Rao said: “Wait. I will come. I will take Baba’s
permission again. If he says yes, I will return instantly. I
will quickly come back.
68.
I had started to go with you but you made me go back. Then
Baba said ‘alright! What have you to lose?’ and he made me
sit quietly.
69.
Now I must consult him again. If he says yes, I will come
immediatley. I will do exactly as he says. I am only his
obedient servant”.
70.
Then he went to Baba and said that Mirikar was inviting him
to go with him to Chithali and is asking your permission.
71.
Sai smilingly said: “Alright, if he is taking you, you may
go. Her name is Masjidmayi. She will never let her
reputation suffer.
72.
After all, a mother is a mother. Very loving and very
compassionate towards her children. But if the children turn
out untrusting, how can she then take care of them?”
73.
Then bowing down at Sai’s feet, Madhav Rao set out and went
where Mirikar was waiting to sit in the tonga.
74.
Both of them went to Chithali, and on inquiry found out that
some higher officials, who were to come, had not yet come.
So they waited quietly.
75.
There was a place to stay at the Maruti Temple. Therefore,
both of them immediately proceeded to that place.
76.
The night advanced and it was about ten o’clock. Spreading
out their cotton carpets, beddings and pillows, they sat
chatting in the light of the lamp.
77.
There was a newspaper lying about. Mirikar opened it and
started to read. He got absorbed in a certain piece of news.
Then a strange thing occurred.
78.
At that evil time, a snake came no one knew from where,
coiled itself and settled down without anybody’s knowledge.
79.
It sat quietly and peacefully on one end of Mirikar’s soft
‘uparna’, which was lying on his waist.
80.
When it had quietly entered, the sound it must have made was
absorbed by the rustling noise of the newspaper. Therefore,
nobody had any suspicions of the serpent.
81. Altough the situation was so tense, Mirikar was oblivious to
this being engrossed in the news. But his peon’s imagination
ran wild.
82.
‘From where is the noise coming? What kind of noise is this
and what is the cause?’ the peon thinking thus, he lifted
the lamp a little and lo!, he saw the ‘long Maharaj’!
83.
As soon as be saw it, he was frightened; and he called out
softly: “snake, a snake”! Then Mirikar lost his composure
and he shivered all over.
84.
Shamrao was also amazed. He said to himself: ‘Baba, what
have you done? From where have you sent this difficulty?
Now, you must remove it yourself.’
85.
Then, under the circumstances, everybody armed himself with
whatever was handy and moved forward stealthily.
86.
By that time, the serpent which was resting below the waist,
was seen quietly moving away. Oh, but not a serpent! It
looked like death personified was approaching.
87.
Then in no time the calamity was arrested. And the clubs and
other weapons, which were already ready to strike, fell
forcefully on the serpent and it was done to pieces.
88.
In this way, the danger passed. Having witnessed this,
Mirikar choked with emotion and his love for Sai Samartha
was strengthened all the more and overflowed.
89.
Goose pimples, which had appeared due to fright, subsided.
Tears of love flowed from his eyes. He wondered as to how
the calamity was warded off and how Baba came to know of it.
90.
‘How did this fatal calamity miss me? How did Baba give me
timely warning? Even though I had refused, Shama was made to
sit in the tonga to help me.
91.
What kindness of heart! How omniscient he is! How sweetly
and greatly did he warn me about this evil event!
92.
He pointed out the importance of darshan, asserted the power
of the Masjid, revealed his own love for the devotee, by a
simple act.’
93.
Once, a famous astrologer whose name was Nana Dengle was
with Shrimant Butti. Listen to what he said to him.
94.
“To-day is a very inauspicious day. Some calamity is to
befall you. Have courage but be very careful”.
95.
After Dengle had said this, Bapusaheb was restless. He kept
worrying all the time and time dragged heavily.
96.
Later on, the whole group went to the Masjid at the usual
time. Bapusaheb, Nana and all others went along and sat with
Baba.
97.
Immediately Baba asked Butti: “Well what does this Nana say?
Does he predict your death? You have nothing to fear.
98.
Retort to him without any hesitation. ‘You can kill me
if you dare to!’ After this, now watch what miracle
happened.
99.
In the evening, Bapusaheb went outside to the toilet to ease
himself; and, in the toilet there came a snake, at that
time.
100. Looking at that terrible creature, Bapusaheb came out, while
Lahnoo, his servant, thought of killing it with a stone.
101. Lahnoo tried to pick up a stone. Bapusaheb objected. He
said: “Go bring a stick. It is not right to do this kind of
work hastily”.
102. When the servant left to get the stick, the snake began to
climb the wall, suddenly lost its balance and fell down.
Then he crept away through a hole.
103. From there, it escaped and there remained no reason to kill
it. The incidence reminded him of Baba’s words and, as it
were, the ordeal was over for both – the serpent and him.
104. Be it so. For him, who has by good fortune witnessed the
pleasure of Sai’s company, it is a source of joy for ever
and it is impossible to forget.
105. By making the devotees undergo such and similar experiences,
he has attracted the hearts of his devotees; and to describe
them in words, it would be always inadequate5.
106. Here is another similar story. At about midnight, it
happened in the Chavadi, before Baba. Please listen to that.
107. A certain Amir Shakkar, owning ancestral land at Korale, in
Kopergaon Taluka had faith in Sai.
108. By caste he was a butcher and by occupation he was a broker.
He was well-known in Bandra. He was greatly suffering from a
disease, which had terribly affected his limbs.
109. Difficulties remind one of God. He left the toils and
troubles of business; wound up everything and hastened to
Shirdi.
110. Kunti, the mother of the five Pandavas, had to undergo all
kinds of sufferings – to reside in a jungle for years
incognito. But in spite of all her difficulties, she asked
for ‘misery’ as a ‘boon’ from God!
111. She said: “O God Almighty! You may give happiness to those
who ask for it; but give me continuous suffering always. Let
me never forget your name.
112. O God, this is my only request. If you want to grant me
anything, give me only this, so that I may never forget your
name. It will be like an ornament around my throat”.
113. Listeners and this speaker, let us ask the same from Sai,
day and night. “Let us not forget your name. Keep us at your
feet”.
114. So be it. Amir bowed down and kissed Baba’s hand with the
proper ritual. He related in detail about his disease and
prayed for relief from his suffering.
115. He asked for protection against rheumatism to which Baba
answered: “Go and live happily in the Chavadi”.
116. From the Masjid, Baba used to go to the Chavadi every
alternate night regularly; and Amir started to live there.
117. Amir was suffering from pains in the joints. Therefore, he
would have been comfortable at any other place in the
village, or he could have even gone to Korale which would
have been more agreeable to him.
118. But the Chavadi was an old and dilapidated building. The
floor was uneven where chameleons, lizards, scorpions and
snakes roamed freely.
119. Besides, lepers and other diseased persons lived there. Dogs
roamed around eating left-over food. Amir was very troubled
but he couldn’t say anything to Baba.
120. At the rear side, there was a knee-deep heap of garbage.
There were a number of burrows (made by serpents and
scorpions) in the backyard. He was in a wretched condition
and it was a real ordeal of a lifetime for him.
121. It rained from above and below the ground was wet. The place
was uneven. Cold breezes blew through it. Amir was very
worried.
122. All the joints in his body were stiff. The place was wet and
windy. It was an extremely wet place. But Baba’s words
served as the medicine.
123. Rain, wind or wet; the ground rough, uneven, or pitted – all
this was not to be considered, as Baba had told him to live
there.
124. Although that place was questionable and unfit to live in,
Sai’s presence and company were a great boon. He stayed on
happily thinking those words to be his medicine.
125. Amir Shakkar lived at the Chavadi for nine months. Just as
one climbed the steps into the Chavadi, right in front, he
spread out his bedding in the middle of the room.
126. Rheumatism had totally gripped his body. Seemingly, the
antidote was also adverse. But in his heart he had true
faith; therefore, everything smoothened out.
127. Amir was asked to live there for nine months and was
prohibited from coming for darshan even in the Masjid.
128. But that Chavadi which was allotted to him to stay was such
a place that without any effort it was possible to have
Baba’s darshan.
129. That too, every day, both in the morning and evening.
Besides, on alternate days, at both the times6, he would
witness the celebrations at the Chavadi to his heart’s
content.
130. Every day in the morning, when Baba went to beg alms, Baba
passed the Chavadi, on his way. It was easily possible for
Amir to have darshan when Baba went or returned, without
leaving his place.
131. Also, at sunset, Baba would come in front of the Chavadi,
and would pay homage to all the directions bowing his head
and moving his index finger.
132. From there he would turn back and walk upto the corner of
the Samadhi building and from here he turned back to the
masjid, accompanied by his devotees.
133. He came to the Chavadi every other day and there was only a
curtain between them for name’s sake – actually, a wooden
shutter – thus they were able to converse. And both loved to
talk.
134. Puja and arati would take place there only, after which the
devotees would disperse for their respective homes; and the
two of them would get the opportunity to talk peacefully.
135. Seemingly it was an imprisonment. But, in reality, he
enjoyed Sai’s company fully. Without good fortune no one
else could have this rare opportunity.
136. Yet, Amir got fed up of staying only at one place. He felt
it was an imprisonment and thought of going away to some
other place.
137. He who is fond of independence, can he like bondage? ‘Enough
of this confinement’ thought Amir.
138. He left his allotted abode, without Baba’s permission and
went to Kopergaon and stayed in a ‘dharamshala’.
139. See, what a curious incident happened there! A fakir, who
was dying, was lying there. Distressed by extreme thirst, he
said: “Give me a mouthful of water”.
140. Amir felt pity. He gave him water to drink. But as soon as
the fakir drank it, he fell down lifeless.
141. He died. There was nobody in the vicinity and it was also
night time. Amir became nervous.
142. He thought that, in the morning, an official inquiry would
take place about this sudden death. They’ll start rounding
up people and the Government will inquire into it.
143. ‘Who is going to believe when I tell them what really
happened? The outcome will be dependent on witnesses and
findings. Such is the legal process.
144. If I tell the truth that when I gave him water to drink, the
fakir died suddenly after that, then I will be walking into
their net.
145. I will be the first person who will be caught, in this
connection. Later on, when the real cause of the death is
discovered, I will be proved to be innocent.
146. But until that is decided what torture will I have to go
through! Therefore, I should run back the same way as I have
come, immediately’. He decided that.
147. Therefore, Amir, quit the place the same night before anyone
could see him. As he walked, he kept looking backwards. All
the way he was in a disturbed state of mind.
148. ‘How will I reach the Chavadi?’ His mind was not free of
fear. Amir had such doubts, as he walked towards Shirdi.
149. ‘O, Baba! What have I done? How have I drawn this burden
upon me? My own actions have brought these fruits. I have
understood this fully.
150. I left the Chavadi in the hope of finding a better place.
Therefore, you have taught me a lesson. So be it. Now take
me out of this predicament and see that I reach Shirdi’.
151. Thus he got himself ready and Amir left in the night itself,
leaving the corpse behind in the dharamshala.
152.“Baba, “Baba, Baba”, he said, “Please pardon me. Have mercy.” He
walked petitioning all the way till he reached the Chavadi.
He then got relief.
153. In this way, Amir learnt a lesson and took an oath to behave
himself. Later, Amir behaved well and gave up the wrong and
crooked path.
154. So be it. His faith bore fruit and he was cured of his
rheumatism. Now listen to what incident took place later on.
155. The Chavadi was divided into three parts. Baba’s corner was
in the south east. He slept in a place covered on all four
sides by wooden planks.
156. Lamps burnt there the whole night. He slept always in the
light, throughout the night. Fakirs and others used to sit
outside, where it would be dark.
157. Amir was one of them. Around him there were other people,
who also lay down there. There were so many, like these.
158. There, behind Baba’s living quarters, was a store-room in
which a devotee called Abdul, a very detached person, lived.
He was always ready to serve Baba.
159. This is how it was. Once, at midnight, Baba crie
Abdullah and said: “Look, I have found a ghostly
near my bed”.
160. He went on calling him repeatedly. Abdul came running with a
lamp in his hand. Baba loudly said to him: “
just now?!”
161. Abdul said: “I have looked everywhere. There is nothing that
I see here.” Baba said: “Open your eyes and look carefully
everywhere”.
162. Abdul searched everywhere again and again. Baba kept hitting
the ground with the satka. The people who slept outside
awoke and began watching.
163. Amir Shakkar also woke up. He wondered: ‘What is all this
commotion to-day? Why is there so much noise of the satka in
the middle of the night?’
164. Seeing Baba’s actions, Amir was immediately scared and
thought that a snake had entered somewhere and Baba was
aware of it.
165. He had a long experience of Baba. He knew Baba’s nature and
his manner of speaking. Therefore, he understood this fully.
Wasn’t s
Abdullah
166. If there was any danger to a devotee, Baba would say that it
affected him. Amir was aware of this kind of speech.
Therefore, he had come to this conclusion.
167. Just then, he saw something moving near his own pillow.
“Abdul, bring the lamp, the lamp here”, Amir shouted.
168. When the lamp was brought outside, a large serpent was seen
coiled there. He was dazzled by the light and he began to
move his hood up and down.
169. It was killed immediately. He felt very grateful to Baba,
and thought how extraordinary this method was of making us
aware.
170. That mention of the ghost and calling for the lamp was only
a kind of trick to caution the devotees of the danger and to
save them from the calamity.
171. There are a number of such stories about serpents in Baba’s
biography which could be described. But then the book would
become very voluminous. Therefore, I have to curtail them.
172.“Snakes and serpents are Narayan, but they should be
worshipped from a distance”, says Saint Tukaram.
173. He calls them wicked and deserving of a beating with a shoe.
However, the opinion is not unanimous and one is left in
doubt as to the mode of one’s treatment of them.
174. One acts according to one’s nature and in keeping with God’s
will. This is the essence of it all.
175. There is only one answer to this question. All beings are
equal and non-violence is always the best. Baba, too, had
the same explanation.
176. Whether it be a scorpion or a snake, God is within them too.
If He does not wish to harm, no harm will be done by them.
177. The whole universe is under the command of God. Nothing here
is independent. This is Baba’s knowledge through experience.
But we cannot accept that because of our ego.
178. Once a scorpion fell into a pond. As he was drowning and
heading to the bottom, a man happily clapped and said: “Oh,
you likewise harm us!”
179. Another, hearing the clapping, came running to the bank of
the pond and saw the scorpion bobbing up and down, while
drowning. He was moved and took pity on him.
180. He went near it and picked up the scorpion between his
fingers. But the scorpion, according to its nature, jumped
up and stung his fingers.
181. In such a case, our knowledge is limited. We are entirely
slaves of destiny (God) who bestows us with intelligence.
Everything that takes place in our lives is according to His
wish.
182. Different people have varied experiences. I will also tell
my own experience. Sai’s words are the authority for my
faith and my faith is my glory.
183. Just as Kakasaheb Dixit read the Nath Bhagvat in the day,
every night he read the Bhavarth Ramayan (by Eknath).
184. It was so regular that sometimes even the offering of
flowers to God could be missed, or he could miss other
customary duties or neglect his bath; but the time which he
himself had alloted for reading them was always adhered.
185. Both these books, written by Eknath, contained the essence
of divine knowledge. Dixit thought them to be Sai
Samaratha’s blessing to him.
186. In these two unique books, which were also very appealing,
the knowledge of self, non-attachment and practice of ethics
– these three qualities – continued to form the three-fold
wick of flame, which shone with divine light.
187. He who has sipped from the cup, containing the nectar of the
preachings of these books, is fortunate. He overcomes the
three-fold difficulties of the material world at the same
time, and reaches the ultimate (moksha).
188. By Sai’s Grace, Dixit needed a listener and I got the
opportunity to listen to the Bhagvat and was thus obliged.
189. I began to attend the sessions, day and night, due to good
fortune, which purified my ears.
190. So be it. One night when the reading was in progress on the
pious stories, an incident occurred. Listeners should listen
to that story, which is a digression.
191. Well, how can I help it? I am inspired by something else
while describing another. But why should I ignore something
which I know to be interesting.
192. An interesting story from the Ramayana was being narrated
about Hanuman who, on his mother’s instructions, tried to
test his master’s powers and ended by experiencing terrible
miseries.
193. When Hanuman was caught in the cyclonic winds which were
created by the feathers of Ram’s arrows and went round and
round in the sky, he was scared to death. At that time his
father (Vayu) came to his rescue.
194. Listening to his father’s advice, Hanuman surrendered to
Ram. While this part was being narrated, something amazing
took place. Listen to it.
195. Our mind was engrossed in the story. Each one was involved
in the delight of listening when a scorpion, incarnation of
death, appeared, God only knows from where!
196. I do not know how he got fond of the narration and without
my knowledge he jumped onto my shoulder and settled himself
down, enjoying the sentiments of the story.
197. Look! Here too Baba was alert. I was not aware of its
presence. But God protects those who love His stories.
198. I looked casually and saw a terrible scorpion, calmly
perched on my right shoulder, on the ‘Uparna’.
199. He did not move at all and was quietly paying attention, as
a very attentive listener would, and was seated peacefully
on his seat.
200. If, as was his nature, he had moved its sting just a little
bit, he would not have allowed me to enjoy the freedom and
peace and would have given me unbearable pain.
201. The story from the Ramayana was in full swing. The speaker
and the listeners were engrossed in the story – all this
would have been spoilt. Such was the ominous companion,
whose seizure was difficult and a dilemma.
202. This is the greatness of the story of Ram. No possible
obstacles can be more powerful than it. They have to become
repentant and forget their innate nature.
203. By the grace of Ram, I was endowed with intelligence. I
could ward off the difficulty quietly. One should not depend
till the last moment on this creature of unsteady nature.
204. That ‘uparna’ with which I had covered myself, I gathered
cautiously from two sides, folded the scorpion in it
tightly, took it out to the garden and spread it out there.
205. The scorpion is naturally a terrible creature. Given the
opportunity, it could have shown its nature. I was truly
afraid. But Baba’s strict orders could not be overlooked. I
could not raise my hand to kill it.
206. Here the listeners will naturally have a doubt. Isn’t the
scorpion a deadly creature? Doesn’t it deserve to be killed?
Will it give pleasure if it stings? Then, why should it not
be killed? But nothing is clear.
207. Snakes, scorpions and other venemous creature – can anyone
afford to neglect? Would Baba ask to release them?
208. The listeners’ doubt is correct. I too had the same
apprehension. But, listen to Baba’s words, on the occasion
of a similar incident, in the past.
209. The situation was more serious than this. In Shirdi itself,
at Kaka’s house, in a room on the upper storey, near the
window, a poisonous snake was seen.
210. It had entered through a hole in the window frame and was
dazzled by the light of the lamp. It was sitting coiled near
it.
211. Though it was dazzled by the lamp light, it had got startled
because of the movements of the people around. When there
was a commotion, it was stunned and remained steady for a
while.
212. It neither went back nor did it come forward but moved its
hood up and down. The most urgent thought of the moment was
how to kill it.
213. Some got clubs and some got sticks hurriedly but they
found the place difficult for manoeuvre. They were greatly
worried.
214. If it had crawled a little farther, and climbed down the
wall to the floor, it would have reached my bedding first,
and it could have had catastrophic consequences.
215. A hit in a vital spot could kill it. But if the fatal stroke
missed, it would take vengeance and bring calamity.
Therefore, a lamp was brought and aimed at him. Then, he
found a way to escape.
216. However, its hour of death had not yet come and our luck was
also strong. It was a precarious moment, but Baba protected
all of us.
217. It slithered back through the place from where it had
entered. It was free from fear and everybody else had
nothing to fear anymore. In this way, we were mutually
happy.
218. Then Muktaram a devotee got up and said: “It is good that
the poor thing has escaped. If it had not slipped away
through the hole, it would have lost its life”.
219. When I saw Muktaram’s outlook of kindness, I felt hurt and
thought to myself: ‘What is the use of compassion for
dangerous creatures? How will the world go on otherwise?’
220. Muktaram seldom came; but we used to be there morning and
evening. Besides, my bedding was placed near the window. So
I did not like those words.
221. He initiated the argument while I took the diametrically
opposite view. A big argument took place but no conclusion
was reached.
222. One said that a snake should be killed without a moment’s
delay; the other said why should we unnecessarily be
enemical to an innocent being.
223. Some condemned Muktaram; and some supported me. The argument
warmed up and there was no end to it:
224. Finally Muktaram went downstairs. I changed my (sleeping)
place. I inserted a wooden piece into the hole and then
spread out my bedding to go to sleep.
225. Eyes became drowsy and the assembled people went to sleep. I
started yawning and the argument naturally ended.
226. The night passed and it was morning. I finished my morning
ablutions. Baba returned from the Lendi. People started
gathering in the Masjid.
227. As was customary, in the early morning I came into the
Masjid at the usual time. Muktaram and others, too, came and
took their seats.
228. Some were crushing the tobacco in their palms; some were
filling Baba’s chillum; some were pressing his hands and
feet. Thus all were busy serving him.
229. Baba, who was aware of everyone’s innermost thoughts, softly
asked: “What was the discussion that took place, last night,
in the wada?”
230. Then I told Baba everything that had transpired; and asked
whether a snake should be killed or not, under such
circumstances.
231. But Baba maintained just one thing
even in serpents and scorpions,
Therefore, we should love all.
– thaand
t Gin
od isall
present
beings.
232. God holds the reins of the world. All are under His command.
Whether it be a snake or a scorpion, it cannot act against
His Will.
233. Therefore, we should be kind to all living things and love
them. Give up violence and have patience. God protects every
one.
234. How many such stories of Sai Baba could be narrated?
Therefore, the listeners should certainly gather the
essence.
235. The next chapter is even sweeter than this one. It is about
an incident where devotion and faith combined in one person,
the devotee Dixit; and how, with the strength of these, he
readied to kill a goat.
May there be well-being. This is the end of the twenty-second
chapter of the Sree Sai Samartha Satcharita, written by the
devotee Hemadpant, impelled by Saints and virtuous people called
“Warding Off of Untimely Death.”
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Vishnu/Krishna.
2.
Details are given in Chapter 4.
3.
Used for drawing water from the well, by use of bullocks
to irrigate the fields.
4.
It is at a distance of 13 miles by train from Shirdi.
5.
Once, a snake bit this Madhavrao Deshpande when he was
in Shirdi. Nearby there is a shrine of Vitroba, to which
people bitten by snakes were taken to be cured, as per
the belief and experience of the people. Accordingly, a
number of people urged him to go there, he replied: “We
will act as Maharaj directs” and went to Maharaj. When
Madhavrao was below the steps, Maharaj loudly directed
“Do not climb up.” Believing this to be a direction to
him, Madhavrao did not climb up the steps. But this
directive was not to him but to the poison, it seems,
for the poison no longer spread from that moment
onwards. Then later, Madhavrao slowly recovered by
Maharaj’s Grace, without any remedies. He had a vision
of this incident, a year before it actually happened.
6. The night arati at the Chavadi and the next morning’s
kakad arati, when Baba went to sleep there on
alternate nights.
Abdul Baba
There, behind Baba’s living quarters, was a store-room in which a devotee called Abdul,
a very detached person, lived. He was always ready to serve Baba. (Ch.22, ovi 158)
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