28.
Narration of Visions
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Sai is not confined to one place. Sai dwells in all creation
from Brahma to small creatures like ants and flies. He
pervades all and is everywhere.
2.
Sai was well-versed in the Vedas; and had all the attributes
of the Absolute Brahman. As he was proficient in both, he
was well-fitted to be the Sadguru.
3.
One may be very learned but not able to awaken the disciple
or establish him in Self-realisation, then he does not
deserve to be called Sadguru.
4.
A father gives birth to the body, and death invariably
follows life. The Guru releases you from birth and death, so
his comparison is greater than any one else’s.
5.
Now listen to the chapter on dreams with reference to the
earlier context, of how Baba gave darshan to his devotees by
appearing in their dreams.
6.
He asked one to draw a trident; and another was asked for
‘khichadi’; and still another was beaten with a stick on his
back, in the form of his teacher.
7.
He frightened somebody by appearing in his dream and made
him leave his addiction for alcohol. Warding off many such
problems of his devotees, he strengthened their devotion.
8.
The listeners have already heard how he flayed the skin off
someone’s back with a cane and used his chest as a grinding
stone and took another stone as a roller to grind. All this
has been narrated in Chapter 101.
9.
The stories that follow are rare and excellent. The
listeners and the narrator will be blessed, as they
harmonise. They will have everlasting happiness.
10.
Let me narrate these stories about saints, which are always
very pure, which will wipe out the sins of listening to
untruth, malicious remarks etc.
11.
Now let me tell you those stories. Listeners should hear
them with respect. They will reveal Sai’s compassionate
nature at every step.
12.
The Ralli Brothers were Greek merchants, who bought things
from all over India and had their business establishments in
different cities out of which Bombay was one.
13.
At that time, Lakhmichand worked under one of the officers
there. He was very honest and obedient. He worked as a
Munshi.
14.
He worked with the Railways first, and then with Venkatesh
Press. It was only then that he came in contact with Sai.
Hear how it happened.
15.
“My man can be in any place – even thousands of miles away.
I will draw him to me with a string tied to his feet, like a
sparrow fledgling”.
16. Baba said these words often. People not only heard them
frequently but also experienced that. I shall narrate that
sport of Baba’s.
17.
Many such ‘Children’ from various places were brought to
Shirdi, of whom Lakhmichand was one. He was a devoted
‘child’ of Baba.
18.
We only meet a saint who dispels the darkness born of
ignorance, when the good deeds of many lives are brought to
the fore by fate.
19.
The fire of discrimination is ignited when fortune favours
and we gain detachment. The accumulated ‘karmas’ of past
births end and life becomes fulfilled.
20.
Once Sainath fills the vision, there is no room for anyone
else there. Even when the eyes are closed, it is Sainath
that encompasses the vision.
21.
I met Lalaji (Lakhmichand) and he narrated his experiences,
which I have treasured in my heart with great love. I shall
narrate them with eagerness.
22.
See how he was caught! That leela is unparalleled. Devoted
listeners hear it with complete concentration.
23.
It was during the Christmas holidays of 1910 that Lalaji got
an opportunity to come to Shirdi.
24.
That was the first time he had darshan. But let us hear what
happened to him a couple of months earlier to give
indication of this event.
25.
When he was at Santacruz, he had a strange dream all of a
sudden, about a matter which had never entered his mind
before.
26.
He saw a bearded old sadhu surrounded by devotees. This
mahatma was standing thus, to whom he paid his loving
reverence.
27.
Some time later Lakhmichand went to the house of Dattatreya
Manjunath Bijur, to hear the kirtan of Das Ganu.
28.
It was always the practice of Das Ganu to keep Baba’s
picture in front of him. Immediately on seeing it,
Lakhmichand was reminded of the man he had seen in his
dream.
29.
It was the same beard, the same age, the same features and
limbs. Lakhmichand concentrated and felt that this was the
same mahatma.
30.
To begin with it was Das Ganu’s kirtan, in which there was
the apologue of Tukaram, and then the darshan of the sadhu
of his dream. Lalaji was deeply engrossed.
31.
Lakhmichand, who was very tender hearted had loving tears in
his eyes. He yearned to meet and see the personage in the
picture.
32.
He had no other thought in his mind except that of the
person he saw earlier in his dream and whose picture he had
seen in the kirtan. His inner inclination was fixed there
only.
33.
‘Will I meet a friend who will accompany me to Shirdi? When
will I put my head in person at this saint’s feet.
34.
Will I ever be able to have the darshan of this sadhu? Will
I ever be able to enjoy the bliss of his love?’ Such was
Lakhmichand’s constant longing.
35.
‘The money for the expenses must also be arranged. Then,
what should be done next? How will the darshan be obtained
quickly? Some method will have to be found’.
36.
God always longs for love. See what a miracle happened! That
same night, around eight o’clock, a friend knocked at his
door.
37.
Then, when he opened the door and looked, he saw his friend
Shankar Rao, who asked Lakhmichand if he would like to go to
Shirdi.
38.
“I had planned to go to Kedgaon for the darshan of Narayan
Maharaj. But I had a strong desire to go to Shirdi first”.
39.
One has to make efforts to get what one desires; but the
chance for which he was waiting fell right into his lap!
Lakhmichand could not contain his joy!
40.
He borrowed fifteen rupees from his cousin. Shankar Rao did
the same. They made preparations for the departure.
41.
They got together their bag and baggage and got ready to
leave. They went in time to get the tickets and both caught
the train.
42.
Shankar Rao was a good singer of bhajans and both sang in
the train. Lakhmichand, out of curiosity, made inquiries on
the way.
43.
If he met anyone going to Shirdi, he would greet them on
meeting them and say: “Tell us about Sai Baba’s greatness
according to your experience.
44.
Sai Baba is a great saint and well-known near Nagar”, he
said. “Tell us clearly of some personal experience”.
45.
In the compartment there were four Muslims who lived near
Shirdi. Lakhmichand felt contented on conversing and
gossiping with them.
46.
“Tell us anything you may know about Sai Baba”, Lakhmichand
asked them with devotion and love.
47.
“Sai Baba is a great saint and has lived in Shirdi for many
years. He is a great aulia and sage”, they replied.
48.
Thus in happy conversation, they completed the journey till
both of them reached Kopergaon. There, the Sheth was
reminded of something.
49.
‘Sai Baba likes guavas and they grow in Kopergaon. It is
said that they are sold on the banks of the Godavari; so we
will offer them to Baba.’
50.
But when they came to the banks of the Godavari, he was so
fascinated by the scenic view that he forgot all about the
guavas till the tonga reached the opposite bank.
51.
From there Shirdi was only four villages away and the tonga
was at full speed. Lakhmichand then remembered the guavas
where there were none to be seen.
52.
At that moment, an old woman with a basket on her head was
seen running after the tonga. The carriage was stopped for
her and it seemed as if the guavas had come to meet him!
53.
Lakhmichand was filled with joy. He selected the guavas with
care. For those that remained in the basket, the old woman
asked them to offer to Baba, on her behalf.
54.
Remembering the guavas and then forgetting about them. The
unnexpected meeting with the old woman and seeing her
devotion to Sai. All this surprised both of them.
55.
First I saw an old man in a dream. Then, encountered him at
the kirtan. This old woman must be some relative of his,
guessed Lakhmichand.
56.
May it be whatsoever. The tonga continued the journey and
they reached Shirdi in no time. They saw the flags above the
masjid from afar and they both bowed with devotion.
57.
They took all the necessary items for the puja and went to
the masjid immediately. They felt very happy after taking
Sai’s darshan.
58.
Entering the courtyard from the entrance door and seeing
Baba’s form from a distance they were in a deep emotional
state.
59.
On having the darshan of the desired personage, Lakhmichand
was totally absorbed. He forgot hunger and thirst and was in
supreme bliss3.
60.
Taking clean water in his hands, he washed Baba’s lotus feet
and did puja in the traditional way. Then he offered bananas
and coconut.
61.
He offered incense, light, betel leaf and made a monetary
offering; mentally circumambulated, offered a garland of
flowers and then, sat near his feet.
62.
Lakhmichand being a loving devotee basked in the grace of
his guru; and having attained Sai’s lotus feet hovered over
them like a bee.
63.
Then Baba began to speak (in Hindi): “The rascal sang
bhajans on the way and made inquiries of others. Why ask
others?
64.
See everything with your eyes. Why ask anyone else? Is the
dream true or not? Come to your own decision.
65.
What was the necessity of coming for darshan after borrowing
money from a marwadi? Is your heart’s desire fulfilled now?”
They were stupefied by these words.
66.
Lakhmichand felt very greatly surprised that Baba should
have the knowledge here of the inquiries, he had made on the
way.
67.
‘I had a dream at home. I did bhajans on the train. How did
Baba come to know about it? How amazing is the knowledge of
the secrets of the heart!
68.
He also knows that in my eagerness for darshan, I borrowed
money to make up the full amount as there was shortage of
money’.
69.
Lakhmichand was greatly surprised; and so were all the
devotees gathered there. All the bees hovering at the lotus
feet felt that Baba’s knowledge was beyond imagination.
70.
The principal lesson was that Baba did not like running into
a debt to celebrate a festival or go on a holiday or a
pilgrimage.
71.
So be it. With all the devotees, Lakhmichand went to Sathe’s
Vada. In the afternoon he sat for lunch with great joy.
72.
At that time, some devotee brought ‘sanza’ as Baba’s prasad,
and distributed a little to each one, on the leaf (used as
lunch plate). He enjoyed this very much.
73.
The next day, at mealtime, Lalaji recalled the ‘sanza’ but
it was not available every day. So he was anxious to get it
again.
74.
But on the third day, there was a marvel! Maharaj Sai
granted his unfulfilled craving. See how he arranged it!
75.
Jog came to the masjid with sandalwood paste, consecrated
rice, flowers, bell, ‘niranjan’ and the five-wick lamp etc.
and asked Baba:
76.
“What should I bring for naivedya to-day?” Maharaj
instructed: “Bring me a platterful of ‘sanza’. You can do
the arati and puja later”.
77.
Leaving the puja paraphernalia there, Jog immediately went
back and returned in no time bringing ‘sheera’ with him,
enough for everybody.
78.
Then the noon arati took place. The platters of naivedyas
brought by the devotees, earlier, were being sent up. Then
Baba said to his devotees.
79.
“To-day is a good fine day, I have felt that ‘sanza’ should
be to-day’s prasad. So get it quickly. Everyone should eat
it to their heart’s content”.
80.
Then the devotees went and brought two big pots full of
‘sanza’. Lakhmichand felt hungry and he also had a pain in
the back.
81.
Lakhmichand was uncomfortable on account of his hunger and
back ache. Then listen with care to the words that came from
Baba’s lips.
82.
“It is good that you are hungry. But the pain in the back
needs medicine. ‘Sanza’ has arrived in abundance. Get up for
the arati”. (in Hindi).
83.
Baba’s words were an echo of Lakhmichand’s thoughts, without
him having made a sound. Maharaj was a knower of the secrets
of the heart!
84.
May it be so. After the arati, ‘sanza’ was served at the
time of lunch. Lakhmichand’s craving was satisfied. He was
happy.
85.
Since then he was devoted to Baba. He regularly offered
agarbattis, coconut and garland. Lakhmichand also prospered.
The puja was regular and ritualistic.
86.
He developed such a devotion for Sai that whenever he found
someone going to Shridi, he sent along with him garland,
dakshina, camphor and agarbattis.
87.
Whenever Lakhmichand came to know that someone was going to
Shirdi he sent these three things with dakshina for Baba,
without fail.
88.
On that trip, when Lakhmichand went to see the Chavadi
procession, Baba started coughing and breathed hard with
distress.
89.
Lakhmichand thought, ‘how this cough is troubling him! It
seems that somebody has cast an evil eye! And that is why he
is coughing’.
90.
This was only a thought that arose in Lakhmichand’s mind.
The next morning, when he came to the masjid, how surprising
it is that Baba said the same thing, translating his thought
in speech.
91.
When Madhavrao came, Baba spoke to him on his own,
“yesterday, I had a lot of coughing. Is it because of
somebody’s evil eye?
92.
I feel that somebody has cast an evil eye on me. Therefore,
this cough is frequently worrying me and making me suffer”.
93.
Lakhmichand was surprised at this repetition of his own
thoughts. ‘How did Baba know this? Is he all pervasive?’
94.
Then folding his hands, he supplicated him. “I am very
pleased with your darshan. Therefore, continue to grant me
this favour and protect me, Maharaj.
95.
Now, there is no other God except these feet. Let my mind be
ever absorbed in your worship and at your feet always”.
96.
He said: “I lay my head now at your feet; and ask for your
permission to leave, Sai Samartha. Now, grant it to us and
look to me always with the same kindness.
97.
Let your continuing grace keep me free from all worldly
problems. Let the chanting of your name fulfil us and give
us happiness and contentment always”.
98.
Lakhmichand returned after receiving udi and blessings, with
his friend, and joyfully sang about Sai’s glory on the way
home.
99.
Similarly, another ‘sparrow’ was tied and brought to Shirdi
by Baba, when the time was right for darshan. Listen to that
novel way.
100. This ‘sparrow’was a loving lady. Her story is very
wonderful. She lived in Burhanpur, where she saw Sai Maharaj
in a dream.
101. She had never seen Baba in person; but still she had a dream
that Baba has come and is standing at her door, asking for a
meal of ‘khichadi’.
102. She woke up immediately but found no one at that place. She
told about her dream to everyone promptly.
103. Her husband was an official in the Postal Department of the
same town. Later he was transferred to Akola and they made
preparations to visit Shirdi.
104. The couple was very devout and became anxious for Sai’s
darshan. They were curious about the dream and felt that
Sai’s leelas were inexplicable.
105. So, on a convenient day, they left for Shirdi. On the way
they paid their homage at the Gomati Tirth4 and reached
Shirdi.
106. They took Baba’s darshan with love and worshipped him with
devotion. Serving at Baba’s feet regularly, they were full
of happiness.
107. Thus the couple stayed happily at Shirdi for two months.
Baba was also satisfied with the ‘khichadi’ meal and their
faith and devotion.
108. The couple came to Shirdi to offer ‘khichadi’ as naivedya.
But though a fortnight had passed the ‘khichadi’ was not
offered as naivedya.
109. There was a delay in fulfilling the determined resolution
and the lady did not like it. On the fifteenth day, at noon
time, she came with the ‘khichadi’.
110. The curtains were already drawn and Baba had already sat
down for the meal with his devotees. The lady understood
this.
111. When the meal was in progress, no one went beyond the
curtains. But the lady was eager and she would not remain
quiet in the courtyard.
112. She had come to Shirdi from Akola with the enthusiasm of
offering ‘khichadi’. How can its acceptance remain
unfulfilled, was her anxiety!
113. Without listening to anyone, she raised the curtains with
her own hands and without taking anyone’s permission she
entered and fulfilled her wish.
114. Then, Baba did something wonderful! He longed so much for
‘khichadi’ that he asked for it to be served first and held
the platter with both hands.
115. He was delighted to see the ‘khichadi’. Taking morsel after
morsel, Baba fed himself. Everyone was wonder struck.
116. Seeing Baba’s eagerness, everybody was surprised. Then, when
they heard the story about the ‘khichadi’ they realised
Sai’s inexplicable behaviour.
117. Now after hearing the next story, you will be choked with
emotion. A Gujarati Brahmin came unexpectedly to Shirdi, to
serve.
118. He had been employed earlier by Rao Bahadur Sathe. He could
reach Baba’s feet due to his honest services.
119. This story is also very interesting. The Lord fulfils the
desire of anyone who has an inclination for loving devotion.
Listen to it.
120. His name was Megha. He attained a place at Shirdi because of
some connection with Sai in his previous birth. Get ready to
listen to the story.
121. Sathe was an officer of Kheda Jhilla, where he came across
Megha, unexpectedly. He employed him for doing regular Shiva
puja.
122. Later, this Sathe came to Shirdi; and this is what changed
his fortunes. He came in close contact with Sai Maharaj
there and was deeply devoted to his feet.
123. Seeing the large crowds of those who came for pilgrimage, he
decided to have his own Vada there for the convenience of
the visitors who came with family and friends.
124. Then he met the leading villagers and acquired that piece of
land where Baba had first been seen. It was decided to build
the Vada there.
125. The importance of this holy piece of land has been fully
described in the fourth chapter. So there is no need for
repetition. Let us continue the narration.
126. Megha’s merits of past life were great because of which he
came in contact with Rao Bahadur Sathe. It was then only
that he started making spiritual progress, thanks to Sathe’s
efforts.
127. Due to circumstances, Megha was unable to perform the
prescribed rituals. By having him taught the Gayatri Mantra,
Sathe made him follow the righteous path.
128. Megha started serving Sathe and this caused their mutual
respect to grow. Megha regarded Sathe as a Guru and
developed affection for him.
129. So be it. Once when Sathe was casually talking and
describing the greatness of his own Guru, he was choked with
emotion and he respectfully asked Megha:
130.“I have a strong desire to bathe Baba with water from the
Godavari. Therefore, I am sending you to Shirdi,
specifically for this purpose.
131. Besides, seeing your whole-hearted devotion, I feel that you
should be associated with Sadguru and develop a devotion at
his feet.
132. The purpose of your life will be fulfilled and you will
attain supreme well-being. Go, go and surrender with your
whole being to the Sadguru”.
133. Megha asked him about Baba’s caste. In reality, Sathe had no
knowledge of it. He said: “Some call him a Muslim because he
sits in a masjid”.
134. At the word, ‘Muslim’, Megha’s mind wavered. None could be
lower than a Muslim! What sort of a Guru could he be?!
135. He knew that Sathe would get annoyed if he refused but was
convinced that he would spiritually fall very low if he
agreed. He was very confused and was worried.
136. He was between the devil and the deep sea5. He was wavering
and uneasy. But Sathe insisted a lot so he decided to take
darshan.
137. Then Megha came to Shirdi and arrived at the courtyard of
the masjid. As he started to climb the steps, Baba started
his leela.
138. He became wild with rage and picking up a stone in his hand
said: “Beware, if you put your feet on the steps! This place
is inhabited by a Muslim.
139. You are a high caste Brahmin and I the lowest of the low, a
Muslim! You will be defiled! Go back!”
140. That angry form was like another Rudra, at the time of the
dissolution of the world. The onlookers trembled with fear
and Megha was quaking.
141. But this anger was superficial. Inwardly, he was overflowing
with compassion. Megha was filled with surprise and was
perplexed. ‘How did he come to know my inner thoughts?
142. The distance between Khedgaon and Ahmednagar is
considerable. It seems that he wants to expose my mind, full
of doubts’.
143. As Baba ran forward to strike him, Megha’s courage failed
him. He moved backwards, with every step, and had no courage
to move forward.
144. He remained, in this manner, for some days. He observed Baba
in various moods. He rendered whatever service he could, but
did not develop full faith.
145. Later he returned home where he fell sick and was confined
to bed. There he began to contemplate upon Baba and came
back to Shirdi.
146. At that time when he came, he continued to stay there. He
became devoted to Sai. He became a dedicated devotee of Sai.
There was no deity for him other than Sai.
147. Megha was already a Shankar devotee. When he got attached to
Sai’s feet, he looked on Sainath as Shankar! He was his
Umanath.
148.Megha continuously chanted “Sai-Shankar” day and night, and
his inner self was merged in this form. His mind was pure
and free of sin.
149. He became a dedicated devotee of Sai. He felt that Sai was
Shankar himself. His chant of “Shankar – Shankar”
reverberated. He did not believe in any other deity.
150. Worship of Sai was worship of God to him. Sai was his Girija
Raman6. With this idea firmly rooted in his mind, Megha
remained always happy.
151. Shankar likes ‘bel’ leaves but there were no ‘bel’ trees in
Shirdi. Therefore, Megha went for a koss or koss-and-a-half
to fulfil his desire of offering these leaves.
152. For him a koss or two was nothing. He was ready even to
cross a mountain for ‘bel’, for he would have fulfilled his
desire to do puja as he wanted it to be done.
153. He would bring the ‘bel’ from long distances, get together
all the puja paraphernalia completely, and then worship all
the village deities, one by one. He would offer to all
according to the proper rituals.
154. After that, he would come immediately to the masjid,
lovingly bow to Baba’s seat, wash his feet etc. and then
drink the water as tirth.
155. Further stories about Megha will be delightful to listen.
They will show Sai’s all-pervasiveness and reverence for the
village deities.
156. Till Megha was in Shirdi, he performed the noon arati
regularly. But, before that he worshipped all the village
deities and then went to the masjid.
157. This was his regular routine. But, on one day this pattern
was broken. He could not worship Khandoba though he made the
efforts.
158. He tried to do the puja but the door (of the temple) did not
open inspite of his efforts. Therefore, he omitted that and
came (to the masjid) to do the arati.
159. That moment Baba said to him: “To-day there is a break in
your puja. You have worshipped all the deities but one has
remained unworshipped.
160.Go and do that and then come here”. Megha replied: “The
door was locked, and would not open though I tried.
Therefore, I was forced to omit that puja.”
161.Baba said: “Go and see. The door is open now”. Megha went
immediately, without wasting a moment, and found that the
words were correct.
162. He worshipped Khanderaya and Megha also got rid of his
uneasiness. Then Baba allowed Megha to do his puja.
163. Then, he did the puja with great reverence with sandalwood
paste, flowers and the other eight offerings. He offered
dakshina, garlands, fruits etc. according to his means.
164. On one Makar Sankranti day, he felt like anointing Baba’s
whole body with sandalwood paste and then giving him a bath
with Godavari water.
165. He pestered Baba for permission, so Baba said: “Go and do as
you desire”. So, immediately Megha took a copper vessel and
set out for the water.
166. Early in the morning, before sunrise, Megha took the empty
copper vessel and without an umbrella or chappals, set out
to get water from the Godavari.
167. The entire distance, for coming and going, was about eight
koss. It did not even occur to him to think of the exertion
and strenuous efforts he would have to make.
168. Megha was not at all worried about this. He set out on
getting the permission. When there is a strong determination
there is a great joy in performing the task.
169. When he thought of giving a bath to Sai with the Godavari
water, he was not bothered about the strenuous efforts or
the exhaustion. His firm faith was his support.
170. So be it. He brought the water and poured it into a widemouthed
copper pot. He began to persuade Baba to get up for
the bath, but he did not agree.
171.“The noon arati is over and the people have gone to their
homes. All the preparations for the bath have been made and
it is afternoon”, said Megha.
172. Seeing Megha’s great insistence, then Sai in sport and as if
in a mock fight, took Megha’s hand in his hands and said.
173.“I do not wish to bathe in the Godavari waters? How immature
can you be! Why does a fakir like me want Ganga water? What
is it to me?”
174. But Megha was not prepared to listen at all, since he
believed that Baba was his Shankar. He only knew that
Shankar is pleased with Ganges water.
175. He said: “Baba to-day is the festival of Makar Sankranti.
When Shankar is given bath with the waters of the Ganges, he
is propitiated”.
176. Then, considering his love and his adamant resolution, Baba
said: “Fulfil your wish”, as Megha was pure of heart.
177. After saying that he got up and sat down on the low stool
made ready for the bath. He bent forward his head and said:
“Pour just a little water.
178. Out of all the limbs, the head is the most important. Pour a
little water on it. It is as good as having a full bath. At
least listen to that much”.
179. Agreeing to do so, Megha picked up the pot. He was so
overwhelmed with love while pouring it on the head that he
emptied it completely while shouting “Har Ganga”, and
poured it on the whole body.
180. Megha was greatly joyful. “My Shankar has bathed with his
clothes on”, he said, as he put down the empty pot. When he
looked, he was greatly surprised.
181. Though he had poured the water on the whole body, only the
head was wet. All the other limbs were absolutely dry. There
was not even a drop of water on the clothes.
182. Megha’s pride was crushed. Those who were around were
surprised! Sree Sai thus gratifies the fond fancies of his
devotees!
183. ‘You felt like giving me a bath. Go ahead and do it to
satisfy your desire. While doing that also, you will easily
come to know my inner powers’, Baba seemed to say by this
leela.
184. This is the principle of devotion to Sai. If only through
good fortune you reach him, then nothing is impossible to
achieve. Gradually, everything becomes easy.
185. Casually, while sitting, talking, going for walks in the
morning and in the afternoon, if the devotee has faith and
patience, he achieves whatever he desires.
186. But, any power or miraculous sign was shown in the course of
normal routine. Gradually he created inherent interest and
made them understand spiritual matters.
187. There is another story of Megha, which will please the
listeners very much. Seeing Sai’s love for his devotees, the
listeners will be pleased.
188. A big picture of Baba, which Nana (Chandorkar) had newly
given, was placed in the Vada by Megha and he worshipped it
regularly.
189. The real image at the masjid and the exact replica in the
Vada, were worshipped with arati, at both the places, day
and night.
190. When about twelve months had passed in doing this divine
service, when Megha was awake early one morning, he saw a
vision.
191. Megha was lying in bed and though he had his eyes closed, he
was fully awake and he saw Baba distinctly.
192. Baba, too, was aware that he was awake. He then threw
consecrated rice on the bed and said: “Megha, draw a
trident”, and then disappeared there and then.
193. Listening to these words of Baba, Megha opened his eyes with
great enthusiasm. He was very surprised to find that Baba
had disappeared.
194. Then Megha looked all around. There were grains of rice
scattered everywhere on the bed. The doors of the Vada were
closed, as earlier. Hence he was confused.
195. He went to the masjid immediately. While taking Baba’s
darshan, Megha told him the story of the trident and asked
permission to draw it.
196. Megha related the vision with all details. Baba said: “How
can it be a vision? Did you not hear my words? I told you to
draw the trident.
197. Are you trying to test my words by calling it a vision? My
words are always very profound and not a syllable is empty”.
198.“I too felt this at first that you had woken me. But not a
single door was open. That’s why I felt differently”,
replied Megha.
199. Listen to Baba’s answer: “I do not need a door to enter. I
have no form or dimension. I am always everywhere.
200. For the one who places his burdens on me and has become one
with me, I manipulate all his actions like the actions of a
marionette”.
201. So be it. The subsequent marvellous narration about the
purpose of the trident should be heard with great attention.
The connection will become evident.
202. On one hand, Megha returned and began to draw the trident on
the wall, near the picture in the Vada. He outlined the
trident in red colour.
203. The next day, a Ramdasi devotee from Pune came to the
masjid. He did obeisance to Baba with love and presented him
with a ‘lingam’7.
204. Just then Megha too arrived there, and did an eight-fold
obeisance to Baba. Baba said: “Here Shankar has come! Now,
you look after him”.
205. Upon getting the ‘lingam’ in this manner, immediately after
the vision of the trident, Megha kept on gazing at the
‘lingam’ overcome with emotion.
206. Kaka Saheb Dixit too had another marvellous experience of
the ‘lingam’. Listen with reverence to everything. Your
faith in Baba will become firmer.
207. While Megha set off from the masjid with the ‘lingam’, Dixit
was engrossed in chanting the Lord’s name, after his bath in
the wada.
208. Wiping his body with a clean, washed cloth, a towel covering
his head, he stood on a stone concentrating on Sai.
209. He was chanting the Lord’s name, as per his usual practice
with his head covered. He then had a vision of the ‘lingam’.
210. Dixit thought: ‘Why did I today get the darshan of the
‘lingam’ when I was chanting the Lord’s name?’ There was
Megha, in front of him, looking very gratified.
211. Megha said: “Look, Kaka! Look at the ‘lingam’ that Baba has
given”. Kaka was surprised and pleased to see this
particular ‘lingam’.
212. It was of the same shape, size and markings like the one
that had appeared in his meditation, just a little earlier.
Dixit was delighted.
213. Be it so. Later, after the drawing of the trident was
complete, Sai got Megha to establish the lingam near the
picture.
214. Since Megha liked to worship Shankar, by presenting him with
the Shankar ‘lingam’, Sai strengthened his devotion. Such
are the marvellous narrations about Sai8!
215. Is there only one such story! I can relate innumerable. But,
this book would become extremely lengthy. Therefore, I ask
the listeners’ pardon.
216. Yet as you listeners are anxious, I will relate one more in
the next chapter. You will see Sai’s marvel, which is even
more singular.
217. Hemad surrenders to Sai, and makes people listen to the
Saicharita, by which the dangers of the mundane existence
will be warded off and everybody’s difficulties will be
removed.
May there be well-being! This is the end of the twentyeighth
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant, impelled by the Saints and virtuous people, called
“Narration of Visions”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Actually, this story of Bhimaji Patil appears in Chapter
13. This is an error.
2.
Suburb of Bombay.
3.
There is a similar story. A Punjab Brahmin, named
Ramlal, lived in Shirdi. When he was in Bombay, Maharaj
appeared in his dream and said: “Come to me.” He had
never had Maharaj’s darshan nor had he seen his
photograph. Therefore, he was unable to recognise the
Maharaj of his dream. The next day, while passing a shop
by the road, he saw Maharaj’s photograph. He asked the
shopkeeper “Whose picture is this and where does this
Maharaj live?” The shopkeeper gave him all the detailed
information. Thereafter, Ramlal went to Shirdi and
stayed there until Maharaj’s death.
4.
Godavari is also known as Gomati.
5.
In Marathi, the phrase is “to be between a well and a
ravine”.
6.
Consort of Girija i.e. Shiva.
7.
Emblematic representation of Shiva.
8. Similarly, Hari Sitaram Dixit has written down an
incident related to the installation
of Ganesh, of a dream that a lady had:-““Once, when I
was going to Shirdi, Moreshwar Pradhan came to meet me
at Boribunder (station) and asked to inquire of Maharaja
about the installation of Ganpati at his house at
Santacruz. When I went to Shirdi, I asked Maharaj
accordingly. Maharaj said yes and gave his permission.
To inform Moreshwar Rao about it, I wrote a letter and
posted it the same day, after asking Maharaj. That same
night, rather early in the morning, Moreshwar’s sisterin-
law Tatibai saw a dream, at Santacruz, in which a
very beautiful image of Ganapati was seated in a niche.
She told about her dream, in the morning, to the
household; and next day the letter about Maharaj’s
permission was received. In brief, Maharaj gave his
advice in a dream, before the letter reached.”
Megha performing the arati standing on one foot Megha performing the arati standing on one foot
7.
LOO 0HJK.
D ZD.
V LQ 6KLUGL K.
H SHUIRUPHG WK.
H .
QRRQ DUDWL UHJXODUO\ .
%X.
W EHIRU.
H WKD.
W K.
H
ZRUVKLSSH.
G D.
OO WK.
H YLOODJ.
H GHLWLH.
V DQG WKHQ ZHQ.
W WR WK.
H PDVMLG &K .
RYL
Trident
Upon getting the ‘lingam’ in this manner, immediately after the vision of the trident, Megha kept
on gazing at the ‘lingam’ overcome with emotion. (Ch. 28, ovi 205)
Narration of Visions
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Sai is not confined to one place. Sai dwells in all creation
from Brahma to small creatures like ants and flies. He
pervades all and is everywhere.
2.
Sai was well-versed in the Vedas; and had all the attributes
of the Absolute Brahman. As he was proficient in both, he
was well-fitted to be the Sadguru.
3.
One may be very learned but not able to awaken the disciple
or establish him in Self-realisation, then he does not
deserve to be called Sadguru.
4.
A father gives birth to the body, and death invariably
follows life. The Guru releases you from birth and death, so
his comparison is greater than any one else’s.
5.
Now listen to the chapter on dreams with reference to the
earlier context, of how Baba gave darshan to his devotees by
appearing in their dreams.
6.
He asked one to draw a trident; and another was asked for
‘khichadi’; and still another was beaten with a stick on his
back, in the form of his teacher.
7.
He frightened somebody by appearing in his dream and made
him leave his addiction for alcohol. Warding off many such
problems of his devotees, he strengthened their devotion.
8.
The listeners have already heard how he flayed the skin off
someone’s back with a cane and used his chest as a grinding
stone and took another stone as a roller to grind. All this
has been narrated in Chapter 101.
9.
The stories that follow are rare and excellent. The
listeners and the narrator will be blessed, as they
harmonise. They will have everlasting happiness.
10.
Let me narrate these stories about saints, which are always
very pure, which will wipe out the sins of listening to
untruth, malicious remarks etc.
11.
Now let me tell you those stories. Listeners should hear
them with respect. They will reveal Sai’s compassionate
nature at every step.
12.
The Ralli Brothers were Greek merchants, who bought things
from all over India and had their business establishments in
different cities out of which Bombay was one.
13.
At that time, Lakhmichand worked under one of the officers
there. He was very honest and obedient. He worked as a
Munshi.
14.
He worked with the Railways first, and then with Venkatesh
Press. It was only then that he came in contact with Sai.
Hear how it happened.
15.
“My man can be in any place – even thousands of miles away.
I will draw him to me with a string tied to his feet, like a
sparrow fledgling”.
16. Baba said these words often. People not only heard them
frequently but also experienced that. I shall narrate that
sport of Baba’s.
17.
Many such ‘Children’ from various places were brought to
Shirdi, of whom Lakhmichand was one. He was a devoted
‘child’ of Baba.
18.
We only meet a saint who dispels the darkness born of
ignorance, when the good deeds of many lives are brought to
the fore by fate.
19.
The fire of discrimination is ignited when fortune favours
and we gain detachment. The accumulated ‘karmas’ of past
births end and life becomes fulfilled.
20.
Once Sainath fills the vision, there is no room for anyone
else there. Even when the eyes are closed, it is Sainath
that encompasses the vision.
21.
I met Lalaji (Lakhmichand) and he narrated his experiences,
which I have treasured in my heart with great love. I shall
narrate them with eagerness.
22.
See how he was caught! That leela is unparalleled. Devoted
listeners hear it with complete concentration.
23.
It was during the Christmas holidays of 1910 that Lalaji got
an opportunity to come to Shirdi.
24.
That was the first time he had darshan. But let us hear what
happened to him a couple of months earlier to give
indication of this event.
25.
When he was at Santacruz, he had a strange dream all of a
sudden, about a matter which had never entered his mind
before.
26.
He saw a bearded old sadhu surrounded by devotees. This
mahatma was standing thus, to whom he paid his loving
reverence.
27.
Some time later Lakhmichand went to the house of Dattatreya
Manjunath Bijur, to hear the kirtan of Das Ganu.
28.
It was always the practice of Das Ganu to keep Baba’s
picture in front of him. Immediately on seeing it,
Lakhmichand was reminded of the man he had seen in his
dream.
29.
It was the same beard, the same age, the same features and
limbs. Lakhmichand concentrated and felt that this was the
same mahatma.
30.
To begin with it was Das Ganu’s kirtan, in which there was
the apologue of Tukaram, and then the darshan of the sadhu
of his dream. Lalaji was deeply engrossed.
31.
Lakhmichand, who was very tender hearted had loving tears in
his eyes. He yearned to meet and see the personage in the
picture.
32.
He had no other thought in his mind except that of the
person he saw earlier in his dream and whose picture he had
seen in the kirtan. His inner inclination was fixed there
only.
33.
‘Will I meet a friend who will accompany me to Shirdi? When
will I put my head in person at this saint’s feet.
34.
Will I ever be able to have the darshan of this sadhu? Will
I ever be able to enjoy the bliss of his love?’ Such was
Lakhmichand’s constant longing.
35.
‘The money for the expenses must also be arranged. Then,
what should be done next? How will the darshan be obtained
quickly? Some method will have to be found’.
36.
God always longs for love. See what a miracle happened! That
same night, around eight o’clock, a friend knocked at his
door.
37.
Then, when he opened the door and looked, he saw his friend
Shankar Rao, who asked Lakhmichand if he would like to go to
Shirdi.
38.
“I had planned to go to Kedgaon for the darshan of Narayan
Maharaj. But I had a strong desire to go to Shirdi first”.
39.
One has to make efforts to get what one desires; but the
chance for which he was waiting fell right into his lap!
Lakhmichand could not contain his joy!
40.
He borrowed fifteen rupees from his cousin. Shankar Rao did
the same. They made preparations for the departure.
41.
They got together their bag and baggage and got ready to
leave. They went in time to get the tickets and both caught
the train.
42.
Shankar Rao was a good singer of bhajans and both sang in
the train. Lakhmichand, out of curiosity, made inquiries on
the way.
43.
If he met anyone going to Shirdi, he would greet them on
meeting them and say: “Tell us about Sai Baba’s greatness
according to your experience.
44.
Sai Baba is a great saint and well-known near Nagar”, he
said. “Tell us clearly of some personal experience”.
45.
In the compartment there were four Muslims who lived near
Shirdi. Lakhmichand felt contented on conversing and
gossiping with them.
46.
“Tell us anything you may know about Sai Baba”, Lakhmichand
asked them with devotion and love.
47.
“Sai Baba is a great saint and has lived in Shirdi for many
years. He is a great aulia and sage”, they replied.
48.
Thus in happy conversation, they completed the journey till
both of them reached Kopergaon. There, the Sheth was
reminded of something.
49.
‘Sai Baba likes guavas and they grow in Kopergaon. It is
said that they are sold on the banks of the Godavari; so we
will offer them to Baba.’
50.
But when they came to the banks of the Godavari, he was so
fascinated by the scenic view that he forgot all about the
guavas till the tonga reached the opposite bank.
51.
From there Shirdi was only four villages away and the tonga
was at full speed. Lakhmichand then remembered the guavas
where there were none to be seen.
52.
At that moment, an old woman with a basket on her head was
seen running after the tonga. The carriage was stopped for
her and it seemed as if the guavas had come to meet him!
53.
Lakhmichand was filled with joy. He selected the guavas with
care. For those that remained in the basket, the old woman
asked them to offer to Baba, on her behalf.
54.
Remembering the guavas and then forgetting about them. The
unnexpected meeting with the old woman and seeing her
devotion to Sai. All this surprised both of them.
55.
First I saw an old man in a dream. Then, encountered him at
the kirtan. This old woman must be some relative of his,
guessed Lakhmichand.
56.
May it be whatsoever. The tonga continued the journey and
they reached Shirdi in no time. They saw the flags above the
masjid from afar and they both bowed with devotion.
57.
They took all the necessary items for the puja and went to
the masjid immediately. They felt very happy after taking
Sai’s darshan.
58.
Entering the courtyard from the entrance door and seeing
Baba’s form from a distance they were in a deep emotional
state.
59.
On having the darshan of the desired personage, Lakhmichand
was totally absorbed. He forgot hunger and thirst and was in
supreme bliss3.
60.
Taking clean water in his hands, he washed Baba’s lotus feet
and did puja in the traditional way. Then he offered bananas
and coconut.
61.
He offered incense, light, betel leaf and made a monetary
offering; mentally circumambulated, offered a garland of
flowers and then, sat near his feet.
62.
Lakhmichand being a loving devotee basked in the grace of
his guru; and having attained Sai’s lotus feet hovered over
them like a bee.
63.
Then Baba began to speak (in Hindi): “The rascal sang
bhajans on the way and made inquiries of others. Why ask
others?
64.
See everything with your eyes. Why ask anyone else? Is the
dream true or not? Come to your own decision.
65.
What was the necessity of coming for darshan after borrowing
money from a marwadi? Is your heart’s desire fulfilled now?”
They were stupefied by these words.
66.
Lakhmichand felt very greatly surprised that Baba should
have the knowledge here of the inquiries, he had made on the
way.
67.
‘I had a dream at home. I did bhajans on the train. How did
Baba come to know about it? How amazing is the knowledge of
the secrets of the heart!
68.
He also knows that in my eagerness for darshan, I borrowed
money to make up the full amount as there was shortage of
money’.
69.
Lakhmichand was greatly surprised; and so were all the
devotees gathered there. All the bees hovering at the lotus
feet felt that Baba’s knowledge was beyond imagination.
70.
The principal lesson was that Baba did not like running into
a debt to celebrate a festival or go on a holiday or a
pilgrimage.
71.
So be it. With all the devotees, Lakhmichand went to Sathe’s
Vada. In the afternoon he sat for lunch with great joy.
72.
At that time, some devotee brought ‘sanza’ as Baba’s prasad,
and distributed a little to each one, on the leaf (used as
lunch plate). He enjoyed this very much.
73.
The next day, at mealtime, Lalaji recalled the ‘sanza’ but
it was not available every day. So he was anxious to get it
again.
74.
But on the third day, there was a marvel! Maharaj Sai
granted his unfulfilled craving. See how he arranged it!
75.
Jog came to the masjid with sandalwood paste, consecrated
rice, flowers, bell, ‘niranjan’ and the five-wick lamp etc.
and asked Baba:
76.
“What should I bring for naivedya to-day?” Maharaj
instructed: “Bring me a platterful of ‘sanza’. You can do
the arati and puja later”.
77.
Leaving the puja paraphernalia there, Jog immediately went
back and returned in no time bringing ‘sheera’ with him,
enough for everybody.
78.
Then the noon arati took place. The platters of naivedyas
brought by the devotees, earlier, were being sent up. Then
Baba said to his devotees.
79.
“To-day is a good fine day, I have felt that ‘sanza’ should
be to-day’s prasad. So get it quickly. Everyone should eat
it to their heart’s content”.
80.
Then the devotees went and brought two big pots full of
‘sanza’. Lakhmichand felt hungry and he also had a pain in
the back.
81.
Lakhmichand was uncomfortable on account of his hunger and
back ache. Then listen with care to the words that came from
Baba’s lips.
82.
“It is good that you are hungry. But the pain in the back
needs medicine. ‘Sanza’ has arrived in abundance. Get up for
the arati”. (in Hindi).
83.
Baba’s words were an echo of Lakhmichand’s thoughts, without
him having made a sound. Maharaj was a knower of the secrets
of the heart!
84.
May it be so. After the arati, ‘sanza’ was served at the
time of lunch. Lakhmichand’s craving was satisfied. He was
happy.
85.
Since then he was devoted to Baba. He regularly offered
agarbattis, coconut and garland. Lakhmichand also prospered.
The puja was regular and ritualistic.
86.
He developed such a devotion for Sai that whenever he found
someone going to Shridi, he sent along with him garland,
dakshina, camphor and agarbattis.
87.
Whenever Lakhmichand came to know that someone was going to
Shirdi he sent these three things with dakshina for Baba,
without fail.
88.
On that trip, when Lakhmichand went to see the Chavadi
procession, Baba started coughing and breathed hard with
distress.
89.
Lakhmichand thought, ‘how this cough is troubling him! It
seems that somebody has cast an evil eye! And that is why he
is coughing’.
90.
This was only a thought that arose in Lakhmichand’s mind.
The next morning, when he came to the masjid, how surprising
it is that Baba said the same thing, translating his thought
in speech.
91.
When Madhavrao came, Baba spoke to him on his own,
“yesterday, I had a lot of coughing. Is it because of
somebody’s evil eye?
92.
I feel that somebody has cast an evil eye on me. Therefore,
this cough is frequently worrying me and making me suffer”.
93.
Lakhmichand was surprised at this repetition of his own
thoughts. ‘How did Baba know this? Is he all pervasive?’
94.
Then folding his hands, he supplicated him. “I am very
pleased with your darshan. Therefore, continue to grant me
this favour and protect me, Maharaj.
95.
Now, there is no other God except these feet. Let my mind be
ever absorbed in your worship and at your feet always”.
96.
He said: “I lay my head now at your feet; and ask for your
permission to leave, Sai Samartha. Now, grant it to us and
look to me always with the same kindness.
97.
Let your continuing grace keep me free from all worldly
problems. Let the chanting of your name fulfil us and give
us happiness and contentment always”.
98.
Lakhmichand returned after receiving udi and blessings, with
his friend, and joyfully sang about Sai’s glory on the way
home.
99.
Similarly, another ‘sparrow’ was tied and brought to Shirdi
by Baba, when the time was right for darshan. Listen to that
novel way.
100. This ‘sparrow’was a loving lady. Her story is very
wonderful. She lived in Burhanpur, where she saw Sai Maharaj
in a dream.
101. She had never seen Baba in person; but still she had a dream
that Baba has come and is standing at her door, asking for a
meal of ‘khichadi’.
102. She woke up immediately but found no one at that place. She
told about her dream to everyone promptly.
103. Her husband was an official in the Postal Department of the
same town. Later he was transferred to Akola and they made
preparations to visit Shirdi.
104. The couple was very devout and became anxious for Sai’s
darshan. They were curious about the dream and felt that
Sai’s leelas were inexplicable.
105. So, on a convenient day, they left for Shirdi. On the way
they paid their homage at the Gomati Tirth4 and reached
Shirdi.
106. They took Baba’s darshan with love and worshipped him with
devotion. Serving at Baba’s feet regularly, they were full
of happiness.
107. Thus the couple stayed happily at Shirdi for two months.
Baba was also satisfied with the ‘khichadi’ meal and their
faith and devotion.
108. The couple came to Shirdi to offer ‘khichadi’ as naivedya.
But though a fortnight had passed the ‘khichadi’ was not
offered as naivedya.
109. There was a delay in fulfilling the determined resolution
and the lady did not like it. On the fifteenth day, at noon
time, she came with the ‘khichadi’.
110. The curtains were already drawn and Baba had already sat
down for the meal with his devotees. The lady understood
this.
111. When the meal was in progress, no one went beyond the
curtains. But the lady was eager and she would not remain
quiet in the courtyard.
112. She had come to Shirdi from Akola with the enthusiasm of
offering ‘khichadi’. How can its acceptance remain
unfulfilled, was her anxiety!
113. Without listening to anyone, she raised the curtains with
her own hands and without taking anyone’s permission she
entered and fulfilled her wish.
114. Then, Baba did something wonderful! He longed so much for
‘khichadi’ that he asked for it to be served first and held
the platter with both hands.
115. He was delighted to see the ‘khichadi’. Taking morsel after
morsel, Baba fed himself. Everyone was wonder struck.
116. Seeing Baba’s eagerness, everybody was surprised. Then, when
they heard the story about the ‘khichadi’ they realised
Sai’s inexplicable behaviour.
117. Now after hearing the next story, you will be choked with
emotion. A Gujarati Brahmin came unexpectedly to Shirdi, to
serve.
118. He had been employed earlier by Rao Bahadur Sathe. He could
reach Baba’s feet due to his honest services.
119. This story is also very interesting. The Lord fulfils the
desire of anyone who has an inclination for loving devotion.
Listen to it.
120. His name was Megha. He attained a place at Shirdi because of
some connection with Sai in his previous birth. Get ready to
listen to the story.
121. Sathe was an officer of Kheda Jhilla, where he came across
Megha, unexpectedly. He employed him for doing regular Shiva
puja.
122. Later, this Sathe came to Shirdi; and this is what changed
his fortunes. He came in close contact with Sai Maharaj
there and was deeply devoted to his feet.
123. Seeing the large crowds of those who came for pilgrimage, he
decided to have his own Vada there for the convenience of
the visitors who came with family and friends.
124. Then he met the leading villagers and acquired that piece of
land where Baba had first been seen. It was decided to build
the Vada there.
125. The importance of this holy piece of land has been fully
described in the fourth chapter. So there is no need for
repetition. Let us continue the narration.
126. Megha’s merits of past life were great because of which he
came in contact with Rao Bahadur Sathe. It was then only
that he started making spiritual progress, thanks to Sathe’s
efforts.
127. Due to circumstances, Megha was unable to perform the
prescribed rituals. By having him taught the Gayatri Mantra,
Sathe made him follow the righteous path.
128. Megha started serving Sathe and this caused their mutual
respect to grow. Megha regarded Sathe as a Guru and
developed affection for him.
129. So be it. Once when Sathe was casually talking and
describing the greatness of his own Guru, he was choked with
emotion and he respectfully asked Megha:
130.“I have a strong desire to bathe Baba with water from the
Godavari. Therefore, I am sending you to Shirdi,
specifically for this purpose.
131. Besides, seeing your whole-hearted devotion, I feel that you
should be associated with Sadguru and develop a devotion at
his feet.
132. The purpose of your life will be fulfilled and you will
attain supreme well-being. Go, go and surrender with your
whole being to the Sadguru”.
133. Megha asked him about Baba’s caste. In reality, Sathe had no
knowledge of it. He said: “Some call him a Muslim because he
sits in a masjid”.
134. At the word, ‘Muslim’, Megha’s mind wavered. None could be
lower than a Muslim! What sort of a Guru could he be?!
135. He knew that Sathe would get annoyed if he refused but was
convinced that he would spiritually fall very low if he
agreed. He was very confused and was worried.
136. He was between the devil and the deep sea5. He was wavering
and uneasy. But Sathe insisted a lot so he decided to take
darshan.
137. Then Megha came to Shirdi and arrived at the courtyard of
the masjid. As he started to climb the steps, Baba started
his leela.
138. He became wild with rage and picking up a stone in his hand
said: “Beware, if you put your feet on the steps! This place
is inhabited by a Muslim.
139. You are a high caste Brahmin and I the lowest of the low, a
Muslim! You will be defiled! Go back!”
140. That angry form was like another Rudra, at the time of the
dissolution of the world. The onlookers trembled with fear
and Megha was quaking.
141. But this anger was superficial. Inwardly, he was overflowing
with compassion. Megha was filled with surprise and was
perplexed. ‘How did he come to know my inner thoughts?
142. The distance between Khedgaon and Ahmednagar is
considerable. It seems that he wants to expose my mind, full
of doubts’.
143. As Baba ran forward to strike him, Megha’s courage failed
him. He moved backwards, with every step, and had no courage
to move forward.
144. He remained, in this manner, for some days. He observed Baba
in various moods. He rendered whatever service he could, but
did not develop full faith.
145. Later he returned home where he fell sick and was confined
to bed. There he began to contemplate upon Baba and came
back to Shirdi.
146. At that time when he came, he continued to stay there. He
became devoted to Sai. He became a dedicated devotee of Sai.
There was no deity for him other than Sai.
147. Megha was already a Shankar devotee. When he got attached to
Sai’s feet, he looked on Sainath as Shankar! He was his
Umanath.
148.Megha continuously chanted “Sai-Shankar” day and night, and
his inner self was merged in this form. His mind was pure
and free of sin.
149. He became a dedicated devotee of Sai. He felt that Sai was
Shankar himself. His chant of “Shankar – Shankar”
reverberated. He did not believe in any other deity.
150. Worship of Sai was worship of God to him. Sai was his Girija
Raman6. With this idea firmly rooted in his mind, Megha
remained always happy.
151. Shankar likes ‘bel’ leaves but there were no ‘bel’ trees in
Shirdi. Therefore, Megha went for a koss or koss-and-a-half
to fulfil his desire of offering these leaves.
152. For him a koss or two was nothing. He was ready even to
cross a mountain for ‘bel’, for he would have fulfilled his
desire to do puja as he wanted it to be done.
153. He would bring the ‘bel’ from long distances, get together
all the puja paraphernalia completely, and then worship all
the village deities, one by one. He would offer to all
according to the proper rituals.
154. After that, he would come immediately to the masjid,
lovingly bow to Baba’s seat, wash his feet etc. and then
drink the water as tirth.
155. Further stories about Megha will be delightful to listen.
They will show Sai’s all-pervasiveness and reverence for the
village deities.
156. Till Megha was in Shirdi, he performed the noon arati
regularly. But, before that he worshipped all the village
deities and then went to the masjid.
157. This was his regular routine. But, on one day this pattern
was broken. He could not worship Khandoba though he made the
efforts.
158. He tried to do the puja but the door (of the temple) did not
open inspite of his efforts. Therefore, he omitted that and
came (to the masjid) to do the arati.
159. That moment Baba said to him: “To-day there is a break in
your puja. You have worshipped all the deities but one has
remained unworshipped.
160.Go and do that and then come here”. Megha replied: “The
door was locked, and would not open though I tried.
Therefore, I was forced to omit that puja.”
161.Baba said: “Go and see. The door is open now”. Megha went
immediately, without wasting a moment, and found that the
words were correct.
162. He worshipped Khanderaya and Megha also got rid of his
uneasiness. Then Baba allowed Megha to do his puja.
163. Then, he did the puja with great reverence with sandalwood
paste, flowers and the other eight offerings. He offered
dakshina, garlands, fruits etc. according to his means.
164. On one Makar Sankranti day, he felt like anointing Baba’s
whole body with sandalwood paste and then giving him a bath
with Godavari water.
165. He pestered Baba for permission, so Baba said: “Go and do as
you desire”. So, immediately Megha took a copper vessel and
set out for the water.
166. Early in the morning, before sunrise, Megha took the empty
copper vessel and without an umbrella or chappals, set out
to get water from the Godavari.
167. The entire distance, for coming and going, was about eight
koss. It did not even occur to him to think of the exertion
and strenuous efforts he would have to make.
168. Megha was not at all worried about this. He set out on
getting the permission. When there is a strong determination
there is a great joy in performing the task.
169. When he thought of giving a bath to Sai with the Godavari
water, he was not bothered about the strenuous efforts or
the exhaustion. His firm faith was his support.
170. So be it. He brought the water and poured it into a widemouthed
copper pot. He began to persuade Baba to get up for
the bath, but he did not agree.
171.“The noon arati is over and the people have gone to their
homes. All the preparations for the bath have been made and
it is afternoon”, said Megha.
172. Seeing Megha’s great insistence, then Sai in sport and as if
in a mock fight, took Megha’s hand in his hands and said.
173.“I do not wish to bathe in the Godavari waters? How immature
can you be! Why does a fakir like me want Ganga water? What
is it to me?”
174. But Megha was not prepared to listen at all, since he
believed that Baba was his Shankar. He only knew that
Shankar is pleased with Ganges water.
175. He said: “Baba to-day is the festival of Makar Sankranti.
When Shankar is given bath with the waters of the Ganges, he
is propitiated”.
176. Then, considering his love and his adamant resolution, Baba
said: “Fulfil your wish”, as Megha was pure of heart.
177. After saying that he got up and sat down on the low stool
made ready for the bath. He bent forward his head and said:
“Pour just a little water.
178. Out of all the limbs, the head is the most important. Pour a
little water on it. It is as good as having a full bath. At
least listen to that much”.
179. Agreeing to do so, Megha picked up the pot. He was so
overwhelmed with love while pouring it on the head that he
emptied it completely while shouting “Har Ganga”, and
poured it on the whole body.
180. Megha was greatly joyful. “My Shankar has bathed with his
clothes on”, he said, as he put down the empty pot. When he
looked, he was greatly surprised.
181. Though he had poured the water on the whole body, only the
head was wet. All the other limbs were absolutely dry. There
was not even a drop of water on the clothes.
182. Megha’s pride was crushed. Those who were around were
surprised! Sree Sai thus gratifies the fond fancies of his
devotees!
183. ‘You felt like giving me a bath. Go ahead and do it to
satisfy your desire. While doing that also, you will easily
come to know my inner powers’, Baba seemed to say by this
leela.
184. This is the principle of devotion to Sai. If only through
good fortune you reach him, then nothing is impossible to
achieve. Gradually, everything becomes easy.
185. Casually, while sitting, talking, going for walks in the
morning and in the afternoon, if the devotee has faith and
patience, he achieves whatever he desires.
186. But, any power or miraculous sign was shown in the course of
normal routine. Gradually he created inherent interest and
made them understand spiritual matters.
187. There is another story of Megha, which will please the
listeners very much. Seeing Sai’s love for his devotees, the
listeners will be pleased.
188. A big picture of Baba, which Nana (Chandorkar) had newly
given, was placed in the Vada by Megha and he worshipped it
regularly.
189. The real image at the masjid and the exact replica in the
Vada, were worshipped with arati, at both the places, day
and night.
190. When about twelve months had passed in doing this divine
service, when Megha was awake early one morning, he saw a
vision.
191. Megha was lying in bed and though he had his eyes closed, he
was fully awake and he saw Baba distinctly.
192. Baba, too, was aware that he was awake. He then threw
consecrated rice on the bed and said: “Megha, draw a
trident”, and then disappeared there and then.
193. Listening to these words of Baba, Megha opened his eyes with
great enthusiasm. He was very surprised to find that Baba
had disappeared.
194. Then Megha looked all around. There were grains of rice
scattered everywhere on the bed. The doors of the Vada were
closed, as earlier. Hence he was confused.
195. He went to the masjid immediately. While taking Baba’s
darshan, Megha told him the story of the trident and asked
permission to draw it.
196. Megha related the vision with all details. Baba said: “How
can it be a vision? Did you not hear my words? I told you to
draw the trident.
197. Are you trying to test my words by calling it a vision? My
words are always very profound and not a syllable is empty”.
198.“I too felt this at first that you had woken me. But not a
single door was open. That’s why I felt differently”,
replied Megha.
199. Listen to Baba’s answer: “I do not need a door to enter. I
have no form or dimension. I am always everywhere.
200. For the one who places his burdens on me and has become one
with me, I manipulate all his actions like the actions of a
marionette”.
201. So be it. The subsequent marvellous narration about the
purpose of the trident should be heard with great attention.
The connection will become evident.
202. On one hand, Megha returned and began to draw the trident on
the wall, near the picture in the Vada. He outlined the
trident in red colour.
203. The next day, a Ramdasi devotee from Pune came to the
masjid. He did obeisance to Baba with love and presented him
with a ‘lingam’7.
204. Just then Megha too arrived there, and did an eight-fold
obeisance to Baba. Baba said: “Here Shankar has come! Now,
you look after him”.
205. Upon getting the ‘lingam’ in this manner, immediately after
the vision of the trident, Megha kept on gazing at the
‘lingam’ overcome with emotion.
206. Kaka Saheb Dixit too had another marvellous experience of
the ‘lingam’. Listen with reverence to everything. Your
faith in Baba will become firmer.
207. While Megha set off from the masjid with the ‘lingam’, Dixit
was engrossed in chanting the Lord’s name, after his bath in
the wada.
208. Wiping his body with a clean, washed cloth, a towel covering
his head, he stood on a stone concentrating on Sai.
209. He was chanting the Lord’s name, as per his usual practice
with his head covered. He then had a vision of the ‘lingam’.
210. Dixit thought: ‘Why did I today get the darshan of the
‘lingam’ when I was chanting the Lord’s name?’ There was
Megha, in front of him, looking very gratified.
211. Megha said: “Look, Kaka! Look at the ‘lingam’ that Baba has
given”. Kaka was surprised and pleased to see this
particular ‘lingam’.
212. It was of the same shape, size and markings like the one
that had appeared in his meditation, just a little earlier.
Dixit was delighted.
213. Be it so. Later, after the drawing of the trident was
complete, Sai got Megha to establish the lingam near the
picture.
214. Since Megha liked to worship Shankar, by presenting him with
the Shankar ‘lingam’, Sai strengthened his devotion. Such
are the marvellous narrations about Sai8!
215. Is there only one such story! I can relate innumerable. But,
this book would become extremely lengthy. Therefore, I ask
the listeners’ pardon.
216. Yet as you listeners are anxious, I will relate one more in
the next chapter. You will see Sai’s marvel, which is even
more singular.
217. Hemad surrenders to Sai, and makes people listen to the
Saicharita, by which the dangers of the mundane existence
will be warded off and everybody’s difficulties will be
removed.
May there be well-being! This is the end of the twentyeighth
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant, impelled by the Saints and virtuous people, called
“Narration of Visions”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Actually, this story of Bhimaji Patil appears in Chapter
13. This is an error.
2.
Suburb of Bombay.
3.
There is a similar story. A Punjab Brahmin, named
Ramlal, lived in Shirdi. When he was in Bombay, Maharaj
appeared in his dream and said: “Come to me.” He had
never had Maharaj’s darshan nor had he seen his
photograph. Therefore, he was unable to recognise the
Maharaj of his dream. The next day, while passing a shop
by the road, he saw Maharaj’s photograph. He asked the
shopkeeper “Whose picture is this and where does this
Maharaj live?” The shopkeeper gave him all the detailed
information. Thereafter, Ramlal went to Shirdi and
stayed there until Maharaj’s death.
4.
Godavari is also known as Gomati.
5.
In Marathi, the phrase is “to be between a well and a
ravine”.
6.
Consort of Girija i.e. Shiva.
7.
Emblematic representation of Shiva.
8. Similarly, Hari Sitaram Dixit has written down an
incident related to the installation
of Ganesh, of a dream that a lady had:-““Once, when I
was going to Shirdi, Moreshwar Pradhan came to meet me
at Boribunder (station) and asked to inquire of Maharaja
about the installation of Ganpati at his house at
Santacruz. When I went to Shirdi, I asked Maharaj
accordingly. Maharaj said yes and gave his permission.
To inform Moreshwar Rao about it, I wrote a letter and
posted it the same day, after asking Maharaj. That same
night, rather early in the morning, Moreshwar’s sisterin-
law Tatibai saw a dream, at Santacruz, in which a
very beautiful image of Ganapati was seated in a niche.
She told about her dream, in the morning, to the
household; and next day the letter about Maharaj’s
permission was received. In brief, Maharaj gave his
advice in a dream, before the letter reached.”
Megha performing the arati standing on one foot Megha performing the arati standing on one foot
7.
LOO 0HJK.
D ZD.
V LQ 6KLUGL K.
H SHUIRUPHG WK.
H .
QRRQ DUDWL UHJXODUO\ .
%X.
W EHIRU.
H WKD.
W K.
H
ZRUVKLSSH.
G D.
OO WK.
H YLOODJ.
H GHLWLH.
V DQG WKHQ ZHQ.
W WR WK.
H PDVMLG &K .
RYL
Trident
Upon getting the ‘lingam’ in this manner, immediately after the vision of the trident, Megha kept
on gazing at the ‘lingam’ overcome with emotion. (Ch. 28, ovi 205)
No comments:
Post a Comment