27.
Bestowal of Initiation and Grace
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
When a person takes refuge at the feet of the Sadguru, he
gets the merit of bowing to the Trinity of Brahma, Vishnu ad
Mahesh – as if in reality, he has bowed to Parabrahma and
supreme heavenly bliss manifests.
2.
Taking the plunge into the ocean has the merit of bathing in
all the tirthas; and sitting in the shadow of the Guru’s
feet is like attaining all the gods.
3.
Hail, hail to thee, Sai Sadguru! Hail, hail to thee, the
wish-fulfilling tree which grants absorption into the
essence of Brahman! Hail, hail to thee, the ocean of Self-
knowledge! Create in us respect for the story.
4.
May the devotees enjoy the nectar of your story as the
Chatak (bird) savours the rain drops from the clouds. May
all your devotees savour them and be happy always.
5.
Let the devotees, as they hear your pure story, break out in
perspiration all over their bodies, fill their eyes with
tears of love, and have their breath caught in their
throats.
6.
Let the listeners and their families be overcome with
emotion, have horripilation, and cry and sob often.
7.
Let their hostilities and their differences, small and great
vanish. Let them realise that this is a sign of the grace of
the Guru dawning upon them.
8.
The Guru’s grace is not seen with the eye and it is
inapprehensible through the senses. No one except the
Sadguru, can grant it, and you will find no one else to do
it in all the three worlds.
9.
Without unlimited love for the Guru’s feet arising, desire
and all the other six weaknesses in our character cannot be
destroyed and the eight satvik emotions cannot arise in us.
10.
The Guru is most pleased when the devotee knows the Self;
and the more the devotee turns towards the attainment of the
spiritual goal, the more the Guru is to be admired.
11.
The body, home, son and wife – ‘I’ and ‘mine’ – these are
fruitless toils and turmoils of human life. All this is
momentary Maya, like the noon shadow.
12.
‘Let not the tangle of Maya be an obstacle’. If this is the
thought in your mind, then accomplish whole-hearted
surrender to Sai.
13.
Even those who are well-versed in the Vedas have become
helpless in bringing to an end the power of Maya. He alone
will be saved who sees God in all creation.
14.
Blessed indeed was Chand Patil who, leaving the Nizam’s
regime, came to Nevasa bringing along with him the fakir
Sai.
15.
The fakir stayed there for six months to a year. Kama of
Kanad village was made to stay there with him.
16.
So be it. Later he went to the famous Takali (village) and
taking Dagadu Tamboli with them, Kama and Baba, this group
came to Shirdi from there1.
17.
There are numerous holy places of pilgrimage, here and
there, but for Sai’s devotees Shirdi is the most holy.
18.
If by good luck this contact had not taken place, then how
could this great fortune of association with him have come
our way? This was the greatest fortune for us devotees.
19.
Those devotees who came and surrendered to attain their
objectives, Sai showed them the right and virtuous path to
ensure their well-being.
20.
Therefore, the listeners should read over and over again the
Satcharita, with full concentration. This is the best means
of gaining Guru’s Grace. The story of Sai is pure and holy.
21.
In the last chapter, it was narrated that a person’s faith
was confirmed in his own Guru and another was awakened with
an indication of Akkalkot Swami.
22.
One man was prevented from committing suicide and given a
new lease of life by an unique method. His death was
determinedly and designedly averted.
23.
Now, in this chapter it will be narrated how Sai, when
pleased, granted his grace upon the devotees and made them
prosperous and happy.
24.
His mode of teaching was marvellous, and depended upon how
and to whom it was given. It was full of wit and humour,
with light-hearted laughter. The listeners should hear it
attentively.
25.
The many ways, in which he taught, have already been
discussed in this book. Depending upon the capability, the
path was shown.
26.
The doctor knows how to diagnose the disease and the effect
of the medicine. The patient is ignorant and asks for some
jaggery at first.
27.
The jaggery, though sweet, is harmful. The patient, however
becomes adamant and is not even prepared to take the small
bowl of medicine in his hand till the jaggery is first put
on his hand.
28.
The use of force on a sick person does not work. The doctor
then devises a plan and gives first the jaggery and then the
medicine, but achieves his objective.
29.
But he changes the antidote to negate the ill effects of
jaggery. The given medicines have their effect. Similar were
the methods of Baba.
30.
This was not the universal principle. His way of granting
grace depended upon the qualifications, nature, service and
love of the devotee.
31.
Baba’s ways are unique. When he was pleased with anyone, he
showered his grace. Listen, under what circumstances it was
done.
32.
If it occurs to him, he achieves the welfare of the devotee
while casually joking and laughing, without anyone
contemplating it.
33.
If the devotees desired casually to read some religious
book, they placed the book in Baba’s hands and received it
back as ‘prasad’.
34.
Then, when that book was read, it would be most beneficial.
It would achieve the highest welfare of the orators and the
listeners, as it would be full of prasad.
35.
Some offered the pictures of the Dashavatar2, some the
stotras of the Dashavatar, some the Panchratani Gita3 and
other holy books and pictures.
36.
Das Ganu’s ‘Sant Leelamrut’ and ‘Bhaktaleelamrut’, also
‘Vivek Sindhu4’ were offered and Baba gave them to Shama.
37.
“Shama these books are for you”, he would say. “Keep them,
at home, properly protected.” Shama bowed and obeyed the
orders and kept them tied in a piece of cloth.
38.
With this thought, the devotees also bought books from the
shops to place in Baba’s hands and to receive them back as
prasad.
39.
Though Baba’s nature was kind and generous, to do this also
needed courage, so they took Madhavrao along with them, to
tackle the situation.
40.
At the opportune time, he would put the book in Baba’s
hands. Just as Baba knew the importance of the book, he also
knew about the devotee’s abilities.
41.
Sometimes, when the devotees put a book in Baba’s hands,
Baba would leaf through the book. The devotees would put
forward their hands to get the book back.
42.
But Baba did not give it back to them. He would hand it to
Madhavrao, saying: “Shama keep this with you. Let it be with
you for the time being”.
43.
Shama would specifically ask: “Shall I give it back to him
to whom it belongs, as he has eagerly stretched out his hand
for it?” Even then, he said: “You keep it”.
44.
Once the devotee Kaka Mahajani, who liked reading the
Bhagvat, carried with him a copy of it and came to Shirdi.
45.
Madhavrao came to meet him. He picked up the book to read it
and went with it to the masjid. Baba casually asked him.
46.
“Shama, what is this book in your hand?” Shama told him
about it. Baba took it in his hand and returned it after
seeing it.
47.
The same book, the same copy, the same Nath Bhagvat was
earlier given to Mahajani as the prasad from Sree’s hands.
48.
“This book does not belong to me. It is Kaka Mahajani’s. I
borrowed it as I desired to read it.” Shama
clarified.
49. Yet Baba said to him: “The fact is that I
have given it to you. You keep it in your
collection tied in a piece of cloth. It will
be of use to you”.
50.
Be it so. After some time, Kaka came again to
Shirdi and brought with him another copy of
the Bhagvat. He placed it in Baba’s hands.
51.
It was given back as prasad. “Preserve it well”, Baba
instructed. “This alone will stand in good stead for you”,
Kaka was assured.
52.
“This itself will prove most useful to you. Do not give it
to anyone, certainly”, he said this with a lot of
solicitude. Kaka bowed with love.
53.
Baba, himself had fulfilled all desires and was least
interested in any article. What need did he have to collect
as he was divinity personified in his conduct.
54.
Who could know Baba’s intentions? But reading and listening
to this collection of books were a means of purification for
his devotees.
55.
Now Shirdi had become a sacred place and Baba’s disciples
would come from different and distant places, and gather
from time to time to celebrate, gain wisdom and praise the
Lord, in a series of sessions.
Kaka Mahajani
56.
These books would prove useful then. Shama would show them
after taking them out from their wrappings. We will no
longer be there but these books will embody the knowledge.
57.
Whenever the devotees would read these very holy books,
whether at Shirdi or elsewhere, they would recollect (Baba
and his teachings). This seems to be a reason for making the
collection.
58.
Whether it be the Ramayan or the Bhagvat, or any other book
dealing with spiritual matters, or reading the life stories
of Ram, Krishna and others, it is only Sai who comes before
the mind’s eye.
59.
It seems as if Sai himself is playing the part of the great
characters in these books; and the narrator and the
listeners see Sai’s image before them, every time.
60.
According to the Shastras, if a book is offered to the Guru
or given as a gift to a Brahmin, therein lies the welfare of
the donor.
61.
Was this a simple purpose for which Baba had assigned the
work to Shama, with the words, “You take this book home and
keep it protected, wrapped in cloth”?
62.
Just as Shama was an ardent devotee, so was Baba’s love for
him. A desire, therefore, arose in Baba to put him to some
regular practice for his spiritual progress.
63.
So, see what he did. Though Shama had no inclination, yet he
was favoured and graced. Listen under what circumstances, it
was done.
64.
One day, in the masjid, there was a Ramdasi Bua. It was his
regular practice to read the Ramayana.
65.
Early morning, after doing his ablutions, taking his bath
and doing the Sandhya5 after applying the sacred ashes and
wearing ochre robes, he sat at a fixed place to read.
66.
He read the Vishnusahasranama and Adhyatma Ramayan6,
thereafter. He read these books often and often; and it
continued with full faith!
67.
In this way, after quite a long time had passed and the
opportune time for Madhavrao had come, something occurred to
Sai Samartha. Listen to that story.
68.
Madhavrao’s services had borne fruit. It was time now to put
him into some regular practice and give him some prasad of
the path of devotion, so that he would get relief in the
worldly life.
69.
When Baba thought like this, he called the Ramdasi near him
and said: “I have a shooting pain in my stomach. It is as if
the intestines are tearing apart.
70.
Go, this pain in the stomach is not abating. Quickly bring
some senna pods. Unless I take some small quantity, this
vexing ache will not stop”.
71.
The simple Ramdasi was a loving devotee. He put a mark in
the book and set it aside. He went running to the market in
obedience to Baba’s command.
72.
No sooner had the Ramdasi come down the steps, see what Baba
did! He got up from his seat immediately and went near the
books.
73.
There amongst other religious books was the book on
Vishnusahasranama. He picked it up, took it in his hands and
returned to his seat.
74.
And said: “Shama, you know this pothi. See it is very
beneficial. Therefore, I am giving it to you. You should
read it.
75.
Once I suffered intensely. My heart began to palpitate. I
was restless and I had no hope for myself.
76.
Shama what can I tell you of that experience? How that book
proved useful! This life was saved by it.
77.
I hugged it to my heart for a while and immediately felt
relief. It seemed as if Allah himself had come down and this
life was saved by it.
78.
Therefore Shama take it with you. Read it gradually. Every
day, take one or two words. It will give you great joy”.
79.
Shama said: “I do not want it. The Ramdasi will be furious
with me and he will say that I have behind his back, done
this wrong.
80.
As it is, he is half-crazy, irascible, ill-tempered and ever
complaining. Why, unnecessarily, pick up this quarrel with
him? I do not want this annoyance.
81.
Besides, the pothi is in Sanskrit. My speech is crude and
rustic. My tongue cannot twist round these joined words. I
cannot pronounce them clearly”.
82.
Seeing all Baba’s actions, Shama thought that Baba wanted to
set him up against the Ramdasi but he had no idea of Baba’s
heart-felt concern for him.
83.
‘My Shama may be mad but I am fond of him. He has an unusual
affection towards me. I am greatly concerned about him.
84.
I will tie the necklace of this Vishnusahasranama around his
neck with my hands and free him from the miseries of the
worldly existence by giving him a fondness for reciting it.
85.
God’s Name can break down mountains of sin. The Lord’s Name
breaks the shackles of the body. God’s Name pulls out crores
of ill desires from their roots.
86.
God’s Name humbles the pride of death and ends the cycle of
birth and death. I want Shama to be interested in this
treasure of the Sahasranama.
87.
The Lord’s Name chanted with full intent is very effective
but even an unintentional pronouncement can be beneficial.
Its power is manifested even when it is uttered unawares.
88.
For the purification of the Inner Self there is not another
simpler means than chanting the Lord’s Name. The Lord’s Name
is the adornment of the tongue. The Lord’s Name sustains
spirituality.
89.
It is not necessary to have a bath to say the Lord’s Name.
Taking the Lord’s Name is not regulated by the rules of the
Shastras. The Lord’s Name destroys all sins. The Lord’s Name
is always pure.
90.
The continuous chanting of My Name itself will ferry you
across the ocean of existence. No other means are necessary
to achieve salvation.
91.
Whoever frequently repeats My Name his sins will be burnt. I
consider him more virtuous than the virtuous, who constantly
hums My name’.
92.
This was Baba’s inner motive and he acted accordingly. Even
though Shama refused, Baba slipped it into his pocket.
93.
Shama’s ancestors must have indeed performed good deeds the
fruits of which he received in this blessing. This pure
Sahasranama was sure to remove his wordly afflictions.
94.
All other religious performances have to be done as per the
rules laid down in the Shastras. But the Lord’s Name can be
chanted continuously at any time. It has no limitations on
account of the day being a holiday or the time being the
evening worship of Shiva. There is not another simple method
to adopt.
95.
In the same way, Eknath forced this Sahasranama on his
neighbour and thrust him on the virtuous path.
96.
Holy scriptures were read daily at Nath’s house. But this
neighbour, though a Brahmin, remained unclean and did not
perform the sandhya. He indulged in evil actions.
97.
He never listened to the reading of the scriptures as this
wicked person did not even step into Nath’s wada. Nath
himself took pity on him and called him over to his house.
98.
‘Though he is born in a high caste, his life is being
wasted’. Knowing this sensitive issue, Nath felt great pity.
‘How can this be averted?’ he thought.
99.
Therefore, even though he refused, Nath made him commit to
memory with proper ennunciation, the Sahasranama, one shloka
at a time and thus uplifted him.
100. The reading and study of this Sahasranama is a broad open
way of purifying the mind and is of ancient origin, which
was Baba’s reason for forcing it on Shama.
101. That Ramadasi returned soon bringing the senna-pods
medicine. Anna7, who was a mischief maker like Narad, was
standing near by and described, in detail, what had
happened.
102. The Ramdasi was, as it is, ill-tempered. Moreover, there was
Narad’s intervention. Then who would be able to describe in
apt words, the uncommon incident?!
103. The Ramdasi was always a doubting Thomas; and he had
suspicions about Madhavrao. He said: “He made Baba the
intermediary to snatch away my book”.
104. The senna pods were forgotten. He launched a vicious verbal
attack on Madhavrao. His violent anger was uncontrollable
and he showered a lot of abusive language on him.
105.“The stomach ache was just a pretext. It was you who
instigated Baba. You had an eye on my book. I will not
tolerate it.
106. I am a fearless Ramdasi, as my name itself suggests. If you
do not return the book without creating any problems, I will
dash my head in front of you and scatter my blood profusely.
107. You coveted my book, planned out this insidious drama, and
putting the whole blame on Baba, kept yourself aloof”.
108. Madhavrao tried his best to make him understand but the
Ramdasi would not be pacified. Then listen to what Madhavrao
said very calmly.
109.“Do not falsely accuse me of being deceitful. Why are you
fussing so much about that book of yours? It is not a
rarity.
110. Is your book decorated with gold and studded with gems? If
you don’t have faith in Baba, despicable is your existence”.
111. Seeing the Ramdasi’s insistence, Baba very sweetly said to
him: “Oh, Ramdasi, what is the problem? Why are you
unnecessarily distressed?
112. Is not Shama our lad? Why do you quarrel loudly and
vehemently, for no reason creating a scene?
113. Why are you always ready to fight? Can you not speak soft
and sweet words? Though you read these books regularly, your
mind is still impure.
114. Every day you read the Adhyatma Ramayan and recite the
Sahasranama. Yet you have not discarded your passions which
are uncontrolled. And you call yourself a Ramdasi!
115. What kind of a Ramdasi are you? You should be absolutely
detached; but you are not able to overcome your intense
desire to possess the book. What name can be given for this
behaviour?
116. A true Ramdasi should have no attachment but look at the
young and old with equality. You are harbouring enmity for
this boy and coming to blows for this book!
117. Go and sit in your place. Books can be had in plenty for
money but not men, till the end of time. Remember this well.
118. Shama has no knowledge about the worth of your book. I
picked it up, on my own and gave it to him myself.
119. You know the book by heart. I thought of giving it to Shama
who will read it, repeatedly recite it and obtain the utmost
benefit”.
120. How captivating were the words, sweet and full of
compassion, as also soothing and blissfully serene. They
were non-pareil.
121. Ramdasi realised the situation. Yet he said to Madhavrao red
with anger: “Instead of this book, I will take Panch-ratni
Gita from you. I am telling you clearly now”.
122. Madhavrao was pleased that the Ramdasi was pacified. “Why
one, I will give you ten copies of the Gita, instead.”
123. Be it so. The dispute was thus resolved. The Gita was
accepted as security. But why did a man unacquainted with
the deity in the Geeta demand it?
124. One who constantly read the Adhyatma Ramayan in front of
Sai, why should that Ramdasi be rude to Baba and quarrel
right in front of him?
125. How can I say that? Who should be blamed and why? If what
had transpired had not taken place, how would the importance
of the subject been brought home?
126. That book which was the cause of such a big quarrel was also
the reliever of Baba’s pain. It is also now the cause of my
well-being. Invaluable is Sai’s gift.
127. If this great effort had not been made, Madhavrao would not
have had faith in it. Truly, he would not have been able to
pronounce the words nor been able to recite it.
128. This Sainath, how loving he was! A rare teacher of
spirituality with pranks! No one could understand how and
when he would practise this art. His ways were
incomprehensible.
129. Later on, Shama’s faith was developed. Dixit and Narke8
taught him to pronounce the words correctly, by repeating
and conning them over and over again and to know theiover again and to know their
meanings. He learnt the book by heart.
130. Be it so. This conversation between Sai and Madhavrao is a
clarification of Baba’s pure and simple advice. It is full
of great joy. Undoubtedly it was a pleasing entertainment.
131. Similarly, Baba greatly loved those who studied metaphysics.
See how he showed that love when the opportunity arose!
132. Once a parcel came for Jog at the Shirdi post-office. In
order to receive it, he hurriedly went there.
133. He found it to contain the commentary of Lokmanya Tilak,
named “Gita Rahasya”. Carrying it under his arm, he came
for the darshan to the masjid.
134. When bowing down his head to pay obeisance, the parcel also
fell down at Baba’s feet. Baba asked then, “Bapusaheb, what
and whose is this?”
135. He opened the parcel in his presence, and explained about
the book. He placed the parcel in Baba’s hands with the book
“and Baba looked at it”.
136. Baba took it out (from the parcel) and held it in his hands
leafing through the pages. He took out one rupee from his
pocket and placed it on the book with admiration.
137. The book along with the rupee was handed over to Jog and he
said: “Read it from the beginning to the end. You will be
benefitted”.
138. There are innumerable such stories of Baba’s grace or grant
of favour. But this book would be too lengthy. Therefore, I
relate briefly, and only a few.
139. Once it so happened in Shirdi that Dadasaheb Khaparde came,
and stayed with his whole family. He was steeped in Baba’s
love.
140. Khaparde was not an ordinary man. He was very learned and a
person of superior status. When he was near Sai, he stood
with folded hands and with his head bowed very low at Baba’s
feet.
141. He was thoroughly versed in the English language and was
well-known in the Council of State. He was an eloquent
speaker but before Sai he did not speak.
142. Of the numerous devotees of Baba, there were none except
Khaparde, Noolkar and Butti who remained silent before him.
143. The rest of them talked with Baba, and some even argued with
him, without the least fear and self-consciousness. But
these three remained silent as if they had taken a vow.
144. There was no question of their talking. Before Baba they did
not even raise their heads. Their humility cannot be
described. They listened to him also, meekly.
145. Dadasaheb who was able to expound Vidyaranya’s Panchdashi to
others, uttered not a single word as soon as he came to the
masjid.
146. The lustre of the Vedas, however bright it may be, loses its
brilliance in the presence of pure Brahman. Sai was the
embodiment of the brilliant Parbrahma and learning is
abashed before him.
147. Khaparde stayed for four months but his wife stayed on for
seven months. Both of them experienced a new joy each day.
148. His wife was very devout and had immense love for Sai. Every
day she would bring naivedya to masjid with her own hands.
149. Until Maharaj did not accept the naivedya, the lady remained
hungry. After he had eaten, she would eat.
150. Be it whatsoever. An occasion arose for Baba, who was very
loving to his devotees, to show an easy and pure path,
seeing the lady’s unstinted faith.
151. Different Saints have different ways. Baba’s were absolutely
novel. He granted grace or favours in a playful, humorous
manner which left a firm impression.
152. Once, the lady brought a platter filled with ‘sanza, sheerapuri,
bhat, varan, kheer, sandge, papad, koshimbiri9’.
153. As soon as this platter came, Baba most eagerly got up from
his seat, rolling up the sleeves of his kafni.
154. He went and sat down at his usual place for eating, pulled
the platter in front of him, took off the outer cover and
got ready to eat.
155. Many other naivedyas came, far superior to this one. Often
they remained untouched. What was the greatly impelling
reason to eat this only?
156. Why should such a worldly attitude affect a Saint?
Madhavraoji asked Sai Samartha: “Why should there be such a
distinction?
157. You keep aside all the other platters. Even if some are made
of silver, you hurl them far away. But, only when this
lady’s platter came, you got up immediately and started
eating. This is surprising!
158. Why is her food so delicious? Deva, this is a great mystery
to us. There is some stratagem of yours, here! Why should
you have such likes and dislikes?”
159. Baba said: “What can I say about the surpassing quality of
this food? In her earlier birth, this lady was a very fat
cow belonging to a merchant, yielding much milk.
160. Then, she disappeared and took birth in a gardener’s family.
Later she was reborn in a Kshatriya family and got married
to a merchant.
161. Then, she was born in a Brahmin family. I saw her after a
very long time. Let me take a few morsels of food, she has
offered with love, with contentment”.
162. After saying this, he did full justice to the meal, washed
his hands and mouth, belched to show his satisfaction and
resumed his seat.
163. The lady did an obeisance and started gently pressing Sai’s
feet. Baba took the opportunity to give her some beneficial
advice.
164. While the lady pressed Baba’s feet, he in turn, pressed
those hands which served him. Seeing this reciprocity of
service between Deva and devotee, Shama joked about it.
165.“It is going on well, Deva! It is a pleasurable sight to see
this reciprocal devotion. It is marvelous to behold”.
166. Considering her service, Baba was pleased with her and
softly told her to keep on repeating “Rajaram, Rajaram”.
167.“Keep chanting this always. Oh, mother, your life’s
objective will be achieved, your mind will be at peace, and
you will be immensely benefitted”.
168. How potent were those words! They penetrated her heart and
became embedded there. Through these words, Baba had
instantly imparted ‘Shakti – pata’10.
169. Such was Sree Samartha the compassionate! Sainath, the
protector of all who have surrendered! He always fulfils the
devotees’ cherished desires and works for their welfare.
170. Whatever further I say, bear it in mind, as it is spoken
with great love, humility and for the welfare of the
listeners. I make this request because of our close bond.
171. As an ant is addicted to the sweetness in the jaggery, even
if its head is broken, you should be enjoined to the feet of
Sai. He will protect you with utmost care.
172. The Guru and the devotee are not separate, though they
appear different or distinct. He who attempts to separate
them forcefully is bound to be humiliated.
173. Both are one and one cannot live without the other. If the
Guru is imperfect, the disciple is the same. But for one who
has learnt at the hands of an able Guru, the very thought of
duality does not exist.
174. The Guru lives in one place and his disciple at another! He
who likes it thus, then their relationship is only for
appearances sake.
175. If essentially they are not two, how can they be separate?
One cannot exist without the other; both are so inseparable!
176. There is no difference between the Guru and the devotee;
thus they are continuously together. The devotee placing his
head on the Guru’s feet is a gesture of worship or outward
vision.
177. The devotee is one with the Guru in his one-pointed worship,
and the Guru is in union with his devotee. If they are not
completely one with one another in this way, then the
relationship is not worth its name.
178. How would one obtain food and clothing? Do not waste even a
moment thinking over it. It all depends upon destiny and can
be obtained without efforts.
179. If you make efforts to obtain them, they could be in vain.
Make efforts only to achieve spirituality. Strive for it,
day and night.
180. ‘Get up’ and ‘arise’. Why are you snoring in deep sleep?
Such is the resounding cry of the Shruti11 which lovingly
wakes up the devotees.
181. The root cause of all calamities is ignorance. Those who are
rolling in the sleep of ignorance should wake up before it
is too late and partake of the nectar of knowledge from the
Guru.
182. Therefore, with great humility, go and surrender at the
Guru’s feet. He alone knows what is right and what is wrong.
We are unknowing children.
183. The jeeva (individual) is proud of its little knowledge.
Shiva (God) who is all-knowing is without ego. Only the Guru
can reconcile the difference and show that they are one.
184. Jeeva is the Atma troubled by ignorance, while Shiva is the
Atma troubled by Maya. Only the Samartha Guru is capable of
eliminating the distinction between the two.
185. Surrender the vacillating mind at Sai’s feet. Then, he will
be the doer of the actions that arise by his inspiration.
186. Similarly, surrender the initiative and energy to act to
Sai. Then behave according to his will.
187. Know that Sai’s power prevails everywhere, so leave all the
burden on him performing all your actions without pride. You
will surely gain success.
188. Should you even with a trace of pride think, ‘I will do
this’, the consequences will become apparent immediately.
There will be not a moment’s delay.
189. While Hemad was lazily turning and twisting, from one side
to the other, in the sleep of illusion and fascination, he
received the grace of God and Guru.
190. It can only be ascribed to destiny since no study nor
efforts were made. God and Guru, it seems, bestowed this
honour for their own design.
191. Sai wanted his life story to be written for the upliftment
of the devotees, therefore, forcibly holding the hand he got
this book written in detail.
192. Weaving a beautiful garland with the thread of constant
meditation and different flowers of love of variegated hues,
let us offer it to Sai.
193. Let us attain the throne of Self-Realisation and occupy it
with splendour. Let us enjoy the heavenly bliss, devoid of
pride and be contented within.
194. This life story of Sai is unfathomable. The next story is
more marvellous than this one. Become very attentive for a
while to listen to this purifying tale.
195. In the next three chapters, Baba through the experience of
visions, shows marvels, while he remained where he was.
196. The first of these chapters deals with Lala Lakhmichand, who
was drawn by a string of love and shown his proper place;
197. about the lady from Burhanpur whose Khichadi12 he wanted to
eat and, therefore, made her long for darshan and showed the
marvel of love;
198. and later how Megha was asked to draw a trident in his
dream; and how he received the Shiva-ling a unexpectedly
afterwards.
199. So many similar stories will follow after that. If the
listeners hear them with devotion, they will be benefitted.
200. As salt dissolves in the ocean, so Hemad surrenders to Sai,
with the feeling of oneness and union. He does obeisance to
him whole-heartedly.
201. Moreover, he lovingly pleads that he may think day and night
of Sai, and that nothing else may enter his mind, which
should be always alert.
202. May the past life be obliterated and the future be
annihilated. In this life may he spend it at the Guru’s
feet.
May there be well-being. This is the end of the twenty seventh
chapter of Sree Sai Samartha Satcharita written by the devotee
Hemadpant, impelled by Saints and virtuous people, called
“Bestowal of Initiation and Grace”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousnessauspiciousness!
Notes :
1.
This contradicts what is stated in Chapter 5 about Baba
coming with the marriage party.
2.
The ten incarnations of Vishnu as Fish, Tortoise, Boar,
Man-Lion, Vaman the Dwarf, Parshuram, Ram, Krishna,
Buddha and Kalki yet to manifest in the future.
3.
A compilation of five jewels from the Mahabharat namely
a) Srimad Bhagvat Gita, b) Sree Vishnu Saharsranam
Stotra, c) Bhishma Stavaraj, d) Anusmruti, e) Gajendra
Moksha.
4.
Written by Mukundraj in 1188, i.e. more than 100 years
before Dñyaneshwari, on Adwait, in Marathi.
5.
Religious meditation and repetition of mantras in the
early morning and at other fixed times.
6.
Esoteric version of Ram’s story.
7.
Chinchanikar.
8.
Professor Ganesh Govind Narke, son-in-law of Butti, of
the Engineering College, Pune.
9.
Sanza = wheat pudding.
Sheera-puri = cream of wheat with jaggery and ghee and
puffed wheat cake fried in oil
Bhat = rice
Varan = highly tasteful dish of pulses
Kheer = rice, milk and sugar dish
Sandge = seasoned salad of cucumber, red pumpkin etc.
Papad = thin, crisp cake of urad
Koshimbiri = raw fruit or vegetables pickled or
preserved.
10. Transference of power from the Guru to the disciple,
which is effected by touch, words or even a mere glance.
11.
Kathanopanishad.
12.
A dish cooked of a mixture of rice and dal.
At the opportune time, he would put the book in Baba’s hands. Just as Baba knew the
importance of the book, he also knew about the devotee’s abilities. (Ch.27, ovi 41)
Dadasaheb Khaparade
Bestowal of Initiation and Grace
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
When a person takes refuge at the feet of the Sadguru, he
gets the merit of bowing to the Trinity of Brahma, Vishnu ad
Mahesh – as if in reality, he has bowed to Parabrahma and
supreme heavenly bliss manifests.
2.
Taking the plunge into the ocean has the merit of bathing in
all the tirthas; and sitting in the shadow of the Guru’s
feet is like attaining all the gods.
3.
Hail, hail to thee, Sai Sadguru! Hail, hail to thee, the
wish-fulfilling tree which grants absorption into the
essence of Brahman! Hail, hail to thee, the ocean of Self-
knowledge! Create in us respect for the story.
4.
May the devotees enjoy the nectar of your story as the
Chatak (bird) savours the rain drops from the clouds. May
all your devotees savour them and be happy always.
5.
Let the devotees, as they hear your pure story, break out in
perspiration all over their bodies, fill their eyes with
tears of love, and have their breath caught in their
throats.
6.
Let the listeners and their families be overcome with
emotion, have horripilation, and cry and sob often.
7.
Let their hostilities and their differences, small and great
vanish. Let them realise that this is a sign of the grace of
the Guru dawning upon them.
8.
The Guru’s grace is not seen with the eye and it is
inapprehensible through the senses. No one except the
Sadguru, can grant it, and you will find no one else to do
it in all the three worlds.
9.
Without unlimited love for the Guru’s feet arising, desire
and all the other six weaknesses in our character cannot be
destroyed and the eight satvik emotions cannot arise in us.
10.
The Guru is most pleased when the devotee knows the Self;
and the more the devotee turns towards the attainment of the
spiritual goal, the more the Guru is to be admired.
11.
The body, home, son and wife – ‘I’ and ‘mine’ – these are
fruitless toils and turmoils of human life. All this is
momentary Maya, like the noon shadow.
12.
‘Let not the tangle of Maya be an obstacle’. If this is the
thought in your mind, then accomplish whole-hearted
surrender to Sai.
13.
Even those who are well-versed in the Vedas have become
helpless in bringing to an end the power of Maya. He alone
will be saved who sees God in all creation.
14.
Blessed indeed was Chand Patil who, leaving the Nizam’s
regime, came to Nevasa bringing along with him the fakir
Sai.
15.
The fakir stayed there for six months to a year. Kama of
Kanad village was made to stay there with him.
16.
So be it. Later he went to the famous Takali (village) and
taking Dagadu Tamboli with them, Kama and Baba, this group
came to Shirdi from there1.
17.
There are numerous holy places of pilgrimage, here and
there, but for Sai’s devotees Shirdi is the most holy.
18.
If by good luck this contact had not taken place, then how
could this great fortune of association with him have come
our way? This was the greatest fortune for us devotees.
19.
Those devotees who came and surrendered to attain their
objectives, Sai showed them the right and virtuous path to
ensure their well-being.
20.
Therefore, the listeners should read over and over again the
Satcharita, with full concentration. This is the best means
of gaining Guru’s Grace. The story of Sai is pure and holy.
21.
In the last chapter, it was narrated that a person’s faith
was confirmed in his own Guru and another was awakened with
an indication of Akkalkot Swami.
22.
One man was prevented from committing suicide and given a
new lease of life by an unique method. His death was
determinedly and designedly averted.
23.
Now, in this chapter it will be narrated how Sai, when
pleased, granted his grace upon the devotees and made them
prosperous and happy.
24.
His mode of teaching was marvellous, and depended upon how
and to whom it was given. It was full of wit and humour,
with light-hearted laughter. The listeners should hear it
attentively.
25.
The many ways, in which he taught, have already been
discussed in this book. Depending upon the capability, the
path was shown.
26.
The doctor knows how to diagnose the disease and the effect
of the medicine. The patient is ignorant and asks for some
jaggery at first.
27.
The jaggery, though sweet, is harmful. The patient, however
becomes adamant and is not even prepared to take the small
bowl of medicine in his hand till the jaggery is first put
on his hand.
28.
The use of force on a sick person does not work. The doctor
then devises a plan and gives first the jaggery and then the
medicine, but achieves his objective.
29.
But he changes the antidote to negate the ill effects of
jaggery. The given medicines have their effect. Similar were
the methods of Baba.
30.
This was not the universal principle. His way of granting
grace depended upon the qualifications, nature, service and
love of the devotee.
31.
Baba’s ways are unique. When he was pleased with anyone, he
showered his grace. Listen, under what circumstances it was
done.
32.
If it occurs to him, he achieves the welfare of the devotee
while casually joking and laughing, without anyone
contemplating it.
33.
If the devotees desired casually to read some religious
book, they placed the book in Baba’s hands and received it
back as ‘prasad’.
34.
Then, when that book was read, it would be most beneficial.
It would achieve the highest welfare of the orators and the
listeners, as it would be full of prasad.
35.
Some offered the pictures of the Dashavatar2, some the
stotras of the Dashavatar, some the Panchratani Gita3 and
other holy books and pictures.
36.
Das Ganu’s ‘Sant Leelamrut’ and ‘Bhaktaleelamrut’, also
‘Vivek Sindhu4’ were offered and Baba gave them to Shama.
37.
“Shama these books are for you”, he would say. “Keep them,
at home, properly protected.” Shama bowed and obeyed the
orders and kept them tied in a piece of cloth.
38.
With this thought, the devotees also bought books from the
shops to place in Baba’s hands and to receive them back as
prasad.
39.
Though Baba’s nature was kind and generous, to do this also
needed courage, so they took Madhavrao along with them, to
tackle the situation.
40.
At the opportune time, he would put the book in Baba’s
hands. Just as Baba knew the importance of the book, he also
knew about the devotee’s abilities.
41.
Sometimes, when the devotees put a book in Baba’s hands,
Baba would leaf through the book. The devotees would put
forward their hands to get the book back.
42.
But Baba did not give it back to them. He would hand it to
Madhavrao, saying: “Shama keep this with you. Let it be with
you for the time being”.
43.
Shama would specifically ask: “Shall I give it back to him
to whom it belongs, as he has eagerly stretched out his hand
for it?” Even then, he said: “You keep it”.
44.
Once the devotee Kaka Mahajani, who liked reading the
Bhagvat, carried with him a copy of it and came to Shirdi.
45.
Madhavrao came to meet him. He picked up the book to read it
and went with it to the masjid. Baba casually asked him.
46.
“Shama, what is this book in your hand?” Shama told him
about it. Baba took it in his hand and returned it after
seeing it.
47.
The same book, the same copy, the same Nath Bhagvat was
earlier given to Mahajani as the prasad from Sree’s hands.
48.
“This book does not belong to me. It is Kaka Mahajani’s. I
borrowed it as I desired to read it.” Shama
clarified.
49. Yet Baba said to him: “The fact is that I
have given it to you. You keep it in your
collection tied in a piece of cloth. It will
be of use to you”.
50.
Be it so. After some time, Kaka came again to
Shirdi and brought with him another copy of
the Bhagvat. He placed it in Baba’s hands.
51.
It was given back as prasad. “Preserve it well”, Baba
instructed. “This alone will stand in good stead for you”,
Kaka was assured.
52.
“This itself will prove most useful to you. Do not give it
to anyone, certainly”, he said this with a lot of
solicitude. Kaka bowed with love.
53.
Baba, himself had fulfilled all desires and was least
interested in any article. What need did he have to collect
as he was divinity personified in his conduct.
54.
Who could know Baba’s intentions? But reading and listening
to this collection of books were a means of purification for
his devotees.
55.
Now Shirdi had become a sacred place and Baba’s disciples
would come from different and distant places, and gather
from time to time to celebrate, gain wisdom and praise the
Lord, in a series of sessions.
Kaka Mahajani
56.
These books would prove useful then. Shama would show them
after taking them out from their wrappings. We will no
longer be there but these books will embody the knowledge.
57.
Whenever the devotees would read these very holy books,
whether at Shirdi or elsewhere, they would recollect (Baba
and his teachings). This seems to be a reason for making the
collection.
58.
Whether it be the Ramayan or the Bhagvat, or any other book
dealing with spiritual matters, or reading the life stories
of Ram, Krishna and others, it is only Sai who comes before
the mind’s eye.
59.
It seems as if Sai himself is playing the part of the great
characters in these books; and the narrator and the
listeners see Sai’s image before them, every time.
60.
According to the Shastras, if a book is offered to the Guru
or given as a gift to a Brahmin, therein lies the welfare of
the donor.
61.
Was this a simple purpose for which Baba had assigned the
work to Shama, with the words, “You take this book home and
keep it protected, wrapped in cloth”?
62.
Just as Shama was an ardent devotee, so was Baba’s love for
him. A desire, therefore, arose in Baba to put him to some
regular practice for his spiritual progress.
63.
So, see what he did. Though Shama had no inclination, yet he
was favoured and graced. Listen under what circumstances, it
was done.
64.
One day, in the masjid, there was a Ramdasi Bua. It was his
regular practice to read the Ramayana.
65.
Early morning, after doing his ablutions, taking his bath
and doing the Sandhya5 after applying the sacred ashes and
wearing ochre robes, he sat at a fixed place to read.
66.
He read the Vishnusahasranama and Adhyatma Ramayan6,
thereafter. He read these books often and often; and it
continued with full faith!
67.
In this way, after quite a long time had passed and the
opportune time for Madhavrao had come, something occurred to
Sai Samartha. Listen to that story.
68.
Madhavrao’s services had borne fruit. It was time now to put
him into some regular practice and give him some prasad of
the path of devotion, so that he would get relief in the
worldly life.
69.
When Baba thought like this, he called the Ramdasi near him
and said: “I have a shooting pain in my stomach. It is as if
the intestines are tearing apart.
70.
Go, this pain in the stomach is not abating. Quickly bring
some senna pods. Unless I take some small quantity, this
vexing ache will not stop”.
71.
The simple Ramdasi was a loving devotee. He put a mark in
the book and set it aside. He went running to the market in
obedience to Baba’s command.
72.
No sooner had the Ramdasi come down the steps, see what Baba
did! He got up from his seat immediately and went near the
books.
73.
There amongst other religious books was the book on
Vishnusahasranama. He picked it up, took it in his hands and
returned to his seat.
74.
And said: “Shama, you know this pothi. See it is very
beneficial. Therefore, I am giving it to you. You should
read it.
75.
Once I suffered intensely. My heart began to palpitate. I
was restless and I had no hope for myself.
76.
Shama what can I tell you of that experience? How that book
proved useful! This life was saved by it.
77.
I hugged it to my heart for a while and immediately felt
relief. It seemed as if Allah himself had come down and this
life was saved by it.
78.
Therefore Shama take it with you. Read it gradually. Every
day, take one or two words. It will give you great joy”.
79.
Shama said: “I do not want it. The Ramdasi will be furious
with me and he will say that I have behind his back, done
this wrong.
80.
As it is, he is half-crazy, irascible, ill-tempered and ever
complaining. Why, unnecessarily, pick up this quarrel with
him? I do not want this annoyance.
81.
Besides, the pothi is in Sanskrit. My speech is crude and
rustic. My tongue cannot twist round these joined words. I
cannot pronounce them clearly”.
82.
Seeing all Baba’s actions, Shama thought that Baba wanted to
set him up against the Ramdasi but he had no idea of Baba’s
heart-felt concern for him.
83.
‘My Shama may be mad but I am fond of him. He has an unusual
affection towards me. I am greatly concerned about him.
84.
I will tie the necklace of this Vishnusahasranama around his
neck with my hands and free him from the miseries of the
worldly existence by giving him a fondness for reciting it.
85.
God’s Name can break down mountains of sin. The Lord’s Name
breaks the shackles of the body. God’s Name pulls out crores
of ill desires from their roots.
86.
God’s Name humbles the pride of death and ends the cycle of
birth and death. I want Shama to be interested in this
treasure of the Sahasranama.
87.
The Lord’s Name chanted with full intent is very effective
but even an unintentional pronouncement can be beneficial.
Its power is manifested even when it is uttered unawares.
88.
For the purification of the Inner Self there is not another
simpler means than chanting the Lord’s Name. The Lord’s Name
is the adornment of the tongue. The Lord’s Name sustains
spirituality.
89.
It is not necessary to have a bath to say the Lord’s Name.
Taking the Lord’s Name is not regulated by the rules of the
Shastras. The Lord’s Name destroys all sins. The Lord’s Name
is always pure.
90.
The continuous chanting of My Name itself will ferry you
across the ocean of existence. No other means are necessary
to achieve salvation.
91.
Whoever frequently repeats My Name his sins will be burnt. I
consider him more virtuous than the virtuous, who constantly
hums My name’.
92.
This was Baba’s inner motive and he acted accordingly. Even
though Shama refused, Baba slipped it into his pocket.
93.
Shama’s ancestors must have indeed performed good deeds the
fruits of which he received in this blessing. This pure
Sahasranama was sure to remove his wordly afflictions.
94.
All other religious performances have to be done as per the
rules laid down in the Shastras. But the Lord’s Name can be
chanted continuously at any time. It has no limitations on
account of the day being a holiday or the time being the
evening worship of Shiva. There is not another simple method
to adopt.
95.
In the same way, Eknath forced this Sahasranama on his
neighbour and thrust him on the virtuous path.
96.
Holy scriptures were read daily at Nath’s house. But this
neighbour, though a Brahmin, remained unclean and did not
perform the sandhya. He indulged in evil actions.
97.
He never listened to the reading of the scriptures as this
wicked person did not even step into Nath’s wada. Nath
himself took pity on him and called him over to his house.
98.
‘Though he is born in a high caste, his life is being
wasted’. Knowing this sensitive issue, Nath felt great pity.
‘How can this be averted?’ he thought.
99.
Therefore, even though he refused, Nath made him commit to
memory with proper ennunciation, the Sahasranama, one shloka
at a time and thus uplifted him.
100. The reading and study of this Sahasranama is a broad open
way of purifying the mind and is of ancient origin, which
was Baba’s reason for forcing it on Shama.
101. That Ramadasi returned soon bringing the senna-pods
medicine. Anna7, who was a mischief maker like Narad, was
standing near by and described, in detail, what had
happened.
102. The Ramdasi was, as it is, ill-tempered. Moreover, there was
Narad’s intervention. Then who would be able to describe in
apt words, the uncommon incident?!
103. The Ramdasi was always a doubting Thomas; and he had
suspicions about Madhavrao. He said: “He made Baba the
intermediary to snatch away my book”.
104. The senna pods were forgotten. He launched a vicious verbal
attack on Madhavrao. His violent anger was uncontrollable
and he showered a lot of abusive language on him.
105.“The stomach ache was just a pretext. It was you who
instigated Baba. You had an eye on my book. I will not
tolerate it.
106. I am a fearless Ramdasi, as my name itself suggests. If you
do not return the book without creating any problems, I will
dash my head in front of you and scatter my blood profusely.
107. You coveted my book, planned out this insidious drama, and
putting the whole blame on Baba, kept yourself aloof”.
108. Madhavrao tried his best to make him understand but the
Ramdasi would not be pacified. Then listen to what Madhavrao
said very calmly.
109.“Do not falsely accuse me of being deceitful. Why are you
fussing so much about that book of yours? It is not a
rarity.
110. Is your book decorated with gold and studded with gems? If
you don’t have faith in Baba, despicable is your existence”.
111. Seeing the Ramdasi’s insistence, Baba very sweetly said to
him: “Oh, Ramdasi, what is the problem? Why are you
unnecessarily distressed?
112. Is not Shama our lad? Why do you quarrel loudly and
vehemently, for no reason creating a scene?
113. Why are you always ready to fight? Can you not speak soft
and sweet words? Though you read these books regularly, your
mind is still impure.
114. Every day you read the Adhyatma Ramayan and recite the
Sahasranama. Yet you have not discarded your passions which
are uncontrolled. And you call yourself a Ramdasi!
115. What kind of a Ramdasi are you? You should be absolutely
detached; but you are not able to overcome your intense
desire to possess the book. What name can be given for this
behaviour?
116. A true Ramdasi should have no attachment but look at the
young and old with equality. You are harbouring enmity for
this boy and coming to blows for this book!
117. Go and sit in your place. Books can be had in plenty for
money but not men, till the end of time. Remember this well.
118. Shama has no knowledge about the worth of your book. I
picked it up, on my own and gave it to him myself.
119. You know the book by heart. I thought of giving it to Shama
who will read it, repeatedly recite it and obtain the utmost
benefit”.
120. How captivating were the words, sweet and full of
compassion, as also soothing and blissfully serene. They
were non-pareil.
121. Ramdasi realised the situation. Yet he said to Madhavrao red
with anger: “Instead of this book, I will take Panch-ratni
Gita from you. I am telling you clearly now”.
122. Madhavrao was pleased that the Ramdasi was pacified. “Why
one, I will give you ten copies of the Gita, instead.”
123. Be it so. The dispute was thus resolved. The Gita was
accepted as security. But why did a man unacquainted with
the deity in the Geeta demand it?
124. One who constantly read the Adhyatma Ramayan in front of
Sai, why should that Ramdasi be rude to Baba and quarrel
right in front of him?
125. How can I say that? Who should be blamed and why? If what
had transpired had not taken place, how would the importance
of the subject been brought home?
126. That book which was the cause of such a big quarrel was also
the reliever of Baba’s pain. It is also now the cause of my
well-being. Invaluable is Sai’s gift.
127. If this great effort had not been made, Madhavrao would not
have had faith in it. Truly, he would not have been able to
pronounce the words nor been able to recite it.
128. This Sainath, how loving he was! A rare teacher of
spirituality with pranks! No one could understand how and
when he would practise this art. His ways were
incomprehensible.
129. Later on, Shama’s faith was developed. Dixit and Narke8
taught him to pronounce the words correctly, by repeating
and conning them over and over again and to know theiover again and to know their
meanings. He learnt the book by heart.
130. Be it so. This conversation between Sai and Madhavrao is a
clarification of Baba’s pure and simple advice. It is full
of great joy. Undoubtedly it was a pleasing entertainment.
131. Similarly, Baba greatly loved those who studied metaphysics.
See how he showed that love when the opportunity arose!
132. Once a parcel came for Jog at the Shirdi post-office. In
order to receive it, he hurriedly went there.
133. He found it to contain the commentary of Lokmanya Tilak,
named “Gita Rahasya”. Carrying it under his arm, he came
for the darshan to the masjid.
134. When bowing down his head to pay obeisance, the parcel also
fell down at Baba’s feet. Baba asked then, “Bapusaheb, what
and whose is this?”
135. He opened the parcel in his presence, and explained about
the book. He placed the parcel in Baba’s hands with the book
“and Baba looked at it”.
136. Baba took it out (from the parcel) and held it in his hands
leafing through the pages. He took out one rupee from his
pocket and placed it on the book with admiration.
137. The book along with the rupee was handed over to Jog and he
said: “Read it from the beginning to the end. You will be
benefitted”.
138. There are innumerable such stories of Baba’s grace or grant
of favour. But this book would be too lengthy. Therefore, I
relate briefly, and only a few.
139. Once it so happened in Shirdi that Dadasaheb Khaparde came,
and stayed with his whole family. He was steeped in Baba’s
love.
140. Khaparde was not an ordinary man. He was very learned and a
person of superior status. When he was near Sai, he stood
with folded hands and with his head bowed very low at Baba’s
feet.
141. He was thoroughly versed in the English language and was
well-known in the Council of State. He was an eloquent
speaker but before Sai he did not speak.
142. Of the numerous devotees of Baba, there were none except
Khaparde, Noolkar and Butti who remained silent before him.
143. The rest of them talked with Baba, and some even argued with
him, without the least fear and self-consciousness. But
these three remained silent as if they had taken a vow.
144. There was no question of their talking. Before Baba they did
not even raise their heads. Their humility cannot be
described. They listened to him also, meekly.
145. Dadasaheb who was able to expound Vidyaranya’s Panchdashi to
others, uttered not a single word as soon as he came to the
masjid.
146. The lustre of the Vedas, however bright it may be, loses its
brilliance in the presence of pure Brahman. Sai was the
embodiment of the brilliant Parbrahma and learning is
abashed before him.
147. Khaparde stayed for four months but his wife stayed on for
seven months. Both of them experienced a new joy each day.
148. His wife was very devout and had immense love for Sai. Every
day she would bring naivedya to masjid with her own hands.
149. Until Maharaj did not accept the naivedya, the lady remained
hungry. After he had eaten, she would eat.
150. Be it whatsoever. An occasion arose for Baba, who was very
loving to his devotees, to show an easy and pure path,
seeing the lady’s unstinted faith.
151. Different Saints have different ways. Baba’s were absolutely
novel. He granted grace or favours in a playful, humorous
manner which left a firm impression.
152. Once, the lady brought a platter filled with ‘sanza, sheerapuri,
bhat, varan, kheer, sandge, papad, koshimbiri9’.
153. As soon as this platter came, Baba most eagerly got up from
his seat, rolling up the sleeves of his kafni.
154. He went and sat down at his usual place for eating, pulled
the platter in front of him, took off the outer cover and
got ready to eat.
155. Many other naivedyas came, far superior to this one. Often
they remained untouched. What was the greatly impelling
reason to eat this only?
156. Why should such a worldly attitude affect a Saint?
Madhavraoji asked Sai Samartha: “Why should there be such a
distinction?
157. You keep aside all the other platters. Even if some are made
of silver, you hurl them far away. But, only when this
lady’s platter came, you got up immediately and started
eating. This is surprising!
158. Why is her food so delicious? Deva, this is a great mystery
to us. There is some stratagem of yours, here! Why should
you have such likes and dislikes?”
159. Baba said: “What can I say about the surpassing quality of
this food? In her earlier birth, this lady was a very fat
cow belonging to a merchant, yielding much milk.
160. Then, she disappeared and took birth in a gardener’s family.
Later she was reborn in a Kshatriya family and got married
to a merchant.
161. Then, she was born in a Brahmin family. I saw her after a
very long time. Let me take a few morsels of food, she has
offered with love, with contentment”.
162. After saying this, he did full justice to the meal, washed
his hands and mouth, belched to show his satisfaction and
resumed his seat.
163. The lady did an obeisance and started gently pressing Sai’s
feet. Baba took the opportunity to give her some beneficial
advice.
164. While the lady pressed Baba’s feet, he in turn, pressed
those hands which served him. Seeing this reciprocity of
service between Deva and devotee, Shama joked about it.
165.“It is going on well, Deva! It is a pleasurable sight to see
this reciprocal devotion. It is marvelous to behold”.
166. Considering her service, Baba was pleased with her and
softly told her to keep on repeating “Rajaram, Rajaram”.
167.“Keep chanting this always. Oh, mother, your life’s
objective will be achieved, your mind will be at peace, and
you will be immensely benefitted”.
168. How potent were those words! They penetrated her heart and
became embedded there. Through these words, Baba had
instantly imparted ‘Shakti – pata’10.
169. Such was Sree Samartha the compassionate! Sainath, the
protector of all who have surrendered! He always fulfils the
devotees’ cherished desires and works for their welfare.
170. Whatever further I say, bear it in mind, as it is spoken
with great love, humility and for the welfare of the
listeners. I make this request because of our close bond.
171. As an ant is addicted to the sweetness in the jaggery, even
if its head is broken, you should be enjoined to the feet of
Sai. He will protect you with utmost care.
172. The Guru and the devotee are not separate, though they
appear different or distinct. He who attempts to separate
them forcefully is bound to be humiliated.
173. Both are one and one cannot live without the other. If the
Guru is imperfect, the disciple is the same. But for one who
has learnt at the hands of an able Guru, the very thought of
duality does not exist.
174. The Guru lives in one place and his disciple at another! He
who likes it thus, then their relationship is only for
appearances sake.
175. If essentially they are not two, how can they be separate?
One cannot exist without the other; both are so inseparable!
176. There is no difference between the Guru and the devotee;
thus they are continuously together. The devotee placing his
head on the Guru’s feet is a gesture of worship or outward
vision.
177. The devotee is one with the Guru in his one-pointed worship,
and the Guru is in union with his devotee. If they are not
completely one with one another in this way, then the
relationship is not worth its name.
178. How would one obtain food and clothing? Do not waste even a
moment thinking over it. It all depends upon destiny and can
be obtained without efforts.
179. If you make efforts to obtain them, they could be in vain.
Make efforts only to achieve spirituality. Strive for it,
day and night.
180. ‘Get up’ and ‘arise’. Why are you snoring in deep sleep?
Such is the resounding cry of the Shruti11 which lovingly
wakes up the devotees.
181. The root cause of all calamities is ignorance. Those who are
rolling in the sleep of ignorance should wake up before it
is too late and partake of the nectar of knowledge from the
Guru.
182. Therefore, with great humility, go and surrender at the
Guru’s feet. He alone knows what is right and what is wrong.
We are unknowing children.
183. The jeeva (individual) is proud of its little knowledge.
Shiva (God) who is all-knowing is without ego. Only the Guru
can reconcile the difference and show that they are one.
184. Jeeva is the Atma troubled by ignorance, while Shiva is the
Atma troubled by Maya. Only the Samartha Guru is capable of
eliminating the distinction between the two.
185. Surrender the vacillating mind at Sai’s feet. Then, he will
be the doer of the actions that arise by his inspiration.
186. Similarly, surrender the initiative and energy to act to
Sai. Then behave according to his will.
187. Know that Sai’s power prevails everywhere, so leave all the
burden on him performing all your actions without pride. You
will surely gain success.
188. Should you even with a trace of pride think, ‘I will do
this’, the consequences will become apparent immediately.
There will be not a moment’s delay.
189. While Hemad was lazily turning and twisting, from one side
to the other, in the sleep of illusion and fascination, he
received the grace of God and Guru.
190. It can only be ascribed to destiny since no study nor
efforts were made. God and Guru, it seems, bestowed this
honour for their own design.
191. Sai wanted his life story to be written for the upliftment
of the devotees, therefore, forcibly holding the hand he got
this book written in detail.
192. Weaving a beautiful garland with the thread of constant
meditation and different flowers of love of variegated hues,
let us offer it to Sai.
193. Let us attain the throne of Self-Realisation and occupy it
with splendour. Let us enjoy the heavenly bliss, devoid of
pride and be contented within.
194. This life story of Sai is unfathomable. The next story is
more marvellous than this one. Become very attentive for a
while to listen to this purifying tale.
195. In the next three chapters, Baba through the experience of
visions, shows marvels, while he remained where he was.
196. The first of these chapters deals with Lala Lakhmichand, who
was drawn by a string of love and shown his proper place;
197. about the lady from Burhanpur whose Khichadi12 he wanted to
eat and, therefore, made her long for darshan and showed the
marvel of love;
198. and later how Megha was asked to draw a trident in his
dream; and how he received the Shiva-ling a unexpectedly
afterwards.
199. So many similar stories will follow after that. If the
listeners hear them with devotion, they will be benefitted.
200. As salt dissolves in the ocean, so Hemad surrenders to Sai,
with the feeling of oneness and union. He does obeisance to
him whole-heartedly.
201. Moreover, he lovingly pleads that he may think day and night
of Sai, and that nothing else may enter his mind, which
should be always alert.
202. May the past life be obliterated and the future be
annihilated. In this life may he spend it at the Guru’s
feet.
May there be well-being. This is the end of the twenty seventh
chapter of Sree Sai Samartha Satcharita written by the devotee
Hemadpant, impelled by Saints and virtuous people, called
“Bestowal of Initiation and Grace”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousnessauspiciousness!
Notes :
1.
This contradicts what is stated in Chapter 5 about Baba
coming with the marriage party.
2.
The ten incarnations of Vishnu as Fish, Tortoise, Boar,
Man-Lion, Vaman the Dwarf, Parshuram, Ram, Krishna,
Buddha and Kalki yet to manifest in the future.
3.
A compilation of five jewels from the Mahabharat namely
a) Srimad Bhagvat Gita, b) Sree Vishnu Saharsranam
Stotra, c) Bhishma Stavaraj, d) Anusmruti, e) Gajendra
Moksha.
4.
Written by Mukundraj in 1188, i.e. more than 100 years
before Dñyaneshwari, on Adwait, in Marathi.
5.
Religious meditation and repetition of mantras in the
early morning and at other fixed times.
6.
Esoteric version of Ram’s story.
7.
Chinchanikar.
8.
Professor Ganesh Govind Narke, son-in-law of Butti, of
the Engineering College, Pune.
9.
Sanza = wheat pudding.
Sheera-puri = cream of wheat with jaggery and ghee and
puffed wheat cake fried in oil
Bhat = rice
Varan = highly tasteful dish of pulses
Kheer = rice, milk and sugar dish
Sandge = seasoned salad of cucumber, red pumpkin etc.
Papad = thin, crisp cake of urad
Koshimbiri = raw fruit or vegetables pickled or
preserved.
10. Transference of power from the Guru to the disciple,
which is effected by touch, words or even a mere glance.
11.
Kathanopanishad.
12.
A dish cooked of a mixture of rice and dal.
At the opportune time, he would put the book in Baba’s hands. Just as Baba knew the
importance of the book, he also knew about the devotee’s abilities. (Ch.27, ovi 41)
Dadasaheb Khaparade
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