49.
Testing the Saint and the Control of the
Mind
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Where the Vedas and the Puranas have got exhausted praising
the Sadguru, in all aspects, there I, an ignorant person,
unenlightened, better be silent.
2.
Really speaking, to remain silent, is, in essence the praise
of the Sadguru. But Sai’s attributes are such that they make
you forget to remain silent.
3.
Blessed are Sai’s indescribable leelas! When I realise that,
I cannot remain silent. When I find the flavour of those
delicacies to be sweet, I am reminded of the listeners.
4.
I feel they must join me in partaking them, so that my own
enjoyment is increased two-fold. This is my reason for
arranging this feast.
5.
If there are no friends or virtuous people to share them
with, even the best of delicacies lose their flavour when
one is alone.
6.
Sai has had all his wishes fulfilled. Sai is the adornment
of all the saints. Sai is the refuge of his devotees and the
destroyer of difficulties of the whirlpool of life.
7.
I have no words to describe his leelas. My speech is
incapable of describing them. Inconceivable is he and his
skills are beyond understanding. How can I know them!
8.
He is the epitome of well-being. That Sai, by his grace,
reminds me of his stories to complete this book. Know that.
9.
I try to sing of his indescribable greatness but who is
qualified to do so? When ‘para’1 returns without doing
anything, what can ‘pashyanti’2 and ‘madhyama’3 do?
10.
When all the three do not open their mouths, what can the
fourth viz. ‘vaikhari’4 do? Though I know that fully, yet I
am unable to control myself.
11.
Without being humble at the Sadguru’s feet, self-realisation
cannot be achieved. Saints are the embodiment of the Lord
and I seek their hand of blessing.
12.
Love for the Guru’s feet, this itself is the attainment of
every thing. May the desire for the company of Saints, and
the love for them be ours!
13.
He who is full of ego is not fit to be called a devotee. He
is a true devotee who is totally without ego.
14.
One who is arrogant because of his knowledge, and vain
because he considers himself great is only the
personification of pride. How could he be a reputed devotee?
15.
Unfortunate are the ones who do not sing the praises of
their Guru, and those who do not hear them despite not being
deaf are the embodiment of dull-wittedness.
16.
Practising penance is better than pilgrimage, observing
vows, sacrifice and charity. Worshipping the Lord is better
than penance but meditation on one’s own Guru, is the best
of all.
17.
Only Sai is the object of meditation for his devotees; only
Sai is their deity for worship; only Sai is their hidden
treasure, which should be protected but not in a miserly
way.
18.
If sometimes I am lazy, Sai who dwells in the innermost soul
is not. If I forget the story, he gives me a timely
reminder.
19.
If I think of sitting quietly, I have no power to do so. The
inspiration for the story arises so unexpectedly that I am
compelled to take the pen in hand.
20.
Thus for his listeners to hear his unfathomable story and
for my own selfish reasons, he has made me write this
Satcharita.
21.
Even otherwise, the stories of Saints are created and
written by them. If there is no inspiration from them, they
would be dull and dry at every step.
22.
So, merciful Sainath entering my mind got his book written
by me and also thereby fulfilled my wish.
23.
I am completely contented if I am constantly chanting Sree
Sai’s name, thinking about his sayings, and meditating upon
his form.
24.
Sai is deeply indebted to him who repeats Sree Sai’s name,
feels love for him in his heart and does all actions for his
sake.
25.
There is no better means for breaking the bondage of this
world. The story of Sai is very purifying and savouring it
always gives happiness.
26.
Use the feet to circumambulate Sai, use the ears to listen
to the Satcharita, embrace him lovingly with your whole body
and use the eyes to have Sai’s darshan.
27.
Come before him rolling, with eight-fold prostrations and
place your forehead at his feet; use the tongue only to
remember his name and use the nose only to sniff the
fragrance of flowers that have already been offered to him.
28.
Now to continue the story mentioned in the previous chapter
of a devotee who had love for witnessing a miracle – I will
narrate it, as promised.
29.
He was not motivated by personal interest nor by any
spiritual needs. He was ignorant of the greatness of Saints,
yet if he was told of the glory of Saints, he would not
believe that.
30.
His friends told the stories of Sai. He heard them but
always found fault. Unless they were confirmed by his own
experience he refused to believe them.
31.
His name was Hari Kanoba. He left Bombay on a journey, with
his friends, to test Sai.
32.
But who can definitely know the skills of Sai who illumines
everyone’s innermost self? They are masterly and unique.
33.
Sai Samartha knew Haribhau’s intentions as soon as soon as
he left for Shirdi. He was desirous only for a miracle and
he deserved only that.
34.
He gave him a taste of it and made him his devotee, making
his journey worthwhile. Saints are truly able to devise
their skills.
35.
At Kopergaon, Haribhau got into a tonga with his friends,
after having a bath in the Godavari. They left for Shirdi
without delay.
36.
After arriving from Kopergaon, he washed his hands and feet
and then Haribhau set off to have a look at the Saint and to
know him.
37.
Haribhau was eager to have Sai Baba’s darshan with a new
pair of sandals on his feet and a jari embroidered turban on
his head.
38.
Then, when he came to the Masjid, and saw Sai from afar, he
felt like going near him and prostrating at his feet.
39.
But he had a problem with his sandals as there was no safe
place to keep them there. Finally, finding a corner there,
he shoved them in.
40.
Then he went up for ‘darshan’, lovingly bowed at Sai’s feet,
took ‘Udi and prasad’ and returned to go to the Wada.
41.
When he went to put on the sandals, he could not find them.
After searching a lot, he returned without them, quite
morose, losing hope of finding them.
42.
There was a large crowd there, coming and going. So whom
would he really ask? He could not think of a solution.
43. Thus he was in a disturbed state. The sandals alone appeared
before his eyes; his mind was concentrated on his sandals;
and his whole being was centred on the sandals.
44.
He had bought them with great eagerness but the sandals were
gone and lost! He felt certain that they had been stolen by
some thief.
45.
So be it. Later, he bathed, and after doing puja and
naivedya, he sat down with others to eat. But he was not at
peace.
46.
‘The courtyard is Sai’s! Who could have taken my sandals,
after eluding Sai’s eyes? Is this a small wonder?’
47.
He was full of regrets. He could not concentrate on the
meal. He came out, afterwards, to wash his hands.
48.
In the meantime, a young Maratha lad came there,
unexpectedly, waving the lost sandals at the end of a stick,
like a flag.
49.
The group of people were washing their hands after the meal.
The lad was searching. He said: “Baba has sent me, giving me
this stick in my hand.
50.
He told me ‘son, go calling out for Hari, the son of Ka,
with a jari turban and give it to the one who claims it as
his own, and grabs them anxiously.
51.
But, first ensure that it is given to Hari, the son of Ka,
and that he has a jari turban. Do not make a big hue and
cry’”.
52.
Hearing the boy’s cry and recognising his sandals, Haribhau
ran to him, very surprised.
53.
Haribhau’s eyes were filled with tears of happiness and he
was choked with emotion on seeing his lost sandals. He was
greatly amazed.
54.
He said to the boy: “Come, come here. Let me see. Bring the
sandals to me”. Seeing them he said: “Where did you find
them? Tell me clearly”.
55.
The boy said: “I do not know all this. I am only following
Baba’s instructions. Whoever is Hari, the son of Ka, should
show me the jari embroidered turban.
56.
I will give the sandals to him only. I will not recognise
anyone else. The person who satisfies these indications of
Baba, he alone will take these sandals”.
57.
“Oh, lad, these are my sandals only”. Though Haribhau said
so, he would not give them to him. Then he tried to convince
the boy with all Baba’s indications.
58.
He said: “Lad, I am that Hari, the son of Kanoba. These
words are true in all respects. They apply to me, in every
way.
59.
Now, see this jari embroidered turban. It will remove all
your doubts. Then, I will be recognised as the owner of the
sandals and no one else can claim them”.
60.
The boy was then convinced. He gave the sandals to Haribhau.
His wishes were fulfilled. He experienced that Sai was truly
a saint!
61.
He thought: ‘Though I have a jari embriodered turban, is it
so novel? It is on my head and visible to all.
62.
But I come from a distant place. It is my first trip to
Shirdi. How did Sai Baba know that my name is Hari?
63.
Kanoba is my father, and nobody knows him or has seen him.
He used to be addressed as Ka. I am amazed.
64.
Earlier when my friends told me of the greatness of Sai as a
Saint, I did not believe them. I am now truly repentant.
65.
Now that I have had this experience, I have learnt Sai
Baba’s powers. There is no room for doubt. Sree Sai, I know,
is a very great Saint’.
66.
One’s experience is dependent on one’s intentions. So was
Haribhau’s. He had a desire to test a Saint and had no
thought of spiritual gain.
67.
Friends and relations narrated that Sai Samartha was a very
great Saint. The reason for going to Shirdi was to
personally experience it or see a miracle.
68.
To offer your life at the feet of the Saint so that you can
find God, was not at all his wish. How far can the chameleon
go5?
69.
‘I had thought of seeing a miracle with reverence at the
doors of a Saint. Now the pair of new sandals have been
received by me in my own hands. (as if, at my own doorstep!)
70.
Even otherwise, they were only trivial sandals! If they were
lost, what would have been the loss? But, thereby, the
mind’s agitation would not have been resolved till they were
found’.
71.
There are two ways to attain the favour of a Saint. One is
devotion and the other is knowledge. The path of knowledge
is deep and difficult. The means of devotion are simpler.
72.
If devotion is so easy and attainable, then why do not all
follow it? For that, one needs to have the greatest good
fortune. Then, alone, can it be attained.
73.
One meets a Saint only after lakhs of meritorious lives.
Only the happiness of association with a Saint develops
devotion.
74.
All of us just know about this daily existence, where there
is attachment but we don’t know what is detachment. When
such is the state of mind, can it be called devotion?
75.
We will be granted our desires according to the strength of
our devotion. This is true for all times. There should not
be the slightest doubt about it.
76.
We who had gathered around Sai for material benefits, day
and night, received such gifts. But those who came for
spirituality got that.
77.
Be it so. Here is another story. A person called Somadev
Swami came in person to Shirdi to test Sai.
78.
In the year 1906, in Uttarkashi, this person met Bhaiji, who
was staying in a ‘dharamshala’ or traveller’s lodge.
79.
Bhaiji was the well-known brother of the famous, late Dixit.
When he was doing the Badri – Kedar pilgrimage, he met him
on the way.
80.
Leaving Badri-kedar behind, Bhaiji came down and came across
several resting places on the way, and saw groups of
travellers there.
81.
Amongst them was a person, who later on became a well-known
Swami of Haridwar, and who was destined to come under Baba’s
guidance.
82.
This story about him is instructive. It will clarify Baba’s
nature. It will give pleasure to the listener and great
happiness to all.
83.
When Bhaiji was on his way for the morning ablutions, he met
this Swamiji. While casually conversing, they came to like
each other.
84.
When Bua was in Uttarkashi, down the Gangotri valley, about
70 koss from Dehradun, that this meeting took place.
85.
Bua set out in the morning, with a ‘lota’ in his hand and
Bhaiji also set out for the same purpose and same place.
86.
At first, their glances met. Later, on the way, they made
their acquaintance and inquired about each other’s welfare
with pleasure and contentment.
87.
During the conversation, they began liking each other and
inquired about each other’s whereabouts.
88.
“You live in Haridwar while I live in Nagpur. If perchance
you come in that direction, give me the pleasure of seeing
you.
89.
If you happen to come during your travels, purify our house
and give us the pleasure, once again of seeing you and doing
some small service for you.
90.
Please remember me and bring your feet to my home. This is
my request. May the Lord grant it”.
91.
This conversation, in this manner, took place in the year
1906, near Uttarkashi.
92.
Both of them, took down each other’s addresses. When they
reached the plains they parted ways.
93.
When five years had elapsed and the time had come to be in
contact with Sai, the Swami felt a strong restlessnes to
meet Bhaiji.
94.
In the year 1911, Swamiji came to Nagpur. Hearing the
stories about Sree Sainath gave him pure joy.
95.
Bhaiji gave him a letter of introduction so that he could
reach Shirdi comfortably. Thus planning the whole trip, the
Swami left Nagpur.
96.
When he got off at Manmad, the train for Kopergaon was
ready. There he got into a tonga with happy anticipation of
the darshan.
97.
Wherever you go, the behaviour of a saint or his ways of
living differ from one another. It is never the same
everywhere.
98. The conduct of one Saint is not the same as another’s. It is
not the yardstick to evaluate their worthiness.
99.
Why should one have this anxiety when one goes for the
initial darshan of a Saint? If one goes only to watch their
conduct one is depriving one self of one’s welfare.
100. But Swamiji’s bent of mind was such that many conjectures
and foolish fancies arose. When he saw from a distance the
flags of Shirdi, his imagination ran riot.
101. All the other people with him, when they saw from a distance
the flags fluttering over the top of the Masjid, bowed to
them with love.
102. Though their hearts were anxious about the Sai darshan that
they would have later on, yet they could not bear to
disrespect his flags which they saw.
103. The darshan of the flags arouses a feeling of love. This is
an experience known to all. It is a sign of loving devotion.
There is nothing unusual about it.
104. But seeing those flags from a distance, there arose numerous
fanciful thoughts in the Swami’s wicked mind. Strange was
the nature of his mind.
105. ‘To have a liking for flags, is this an indication of
sainthood? To put flags atop the temple indicates a
deficiency in sainthood.
106. If a Saint seeks respect in this way, it is just to gain
popularity. I cannot appreciate the greatness of such a
Saint. It shows his imperfection’.
107. In short, in accordance with his opinion the Swami took a
decision about the appropriate behaviour of a saint and
determined not to have Sai’s blessings.
108. ‘It is useless having come here’, he thought. The Swami was
greatly disgusted and definitely decided then to return from
there itself, immediately.
109. ‘It is a false pride to gain cheap popularity. Why does a
Saint need honour? From seeing the flags, I can come to no
other conclusion.
110. This Saint attracts people for his darshan by flying the
flags to show his greatness. This is the very lack of
saintliness. Why should I go for darshan?
111. What peace of mind can I gain by such a darshan? This is a
show of flags of pride. I can have no satisfaction from
this’.
112. He said: “I better turn back and go home. Seeing him does
not seem to have been such a good idea. I have been truly
disconcerted”.
113. Then, his companions said to him : “Why have you come so
far? Why should these mere flags disturb you so much?
114. Now we have come near (to Shirdi). How much more agitated
would you be, when you see the chariot, the palanquin, the
horse and all the complete paraphernalia?”
115. Hearing this, the Swami was all the more aroused. ‘Not a few
such Sadhus, with tom-toms, palanquins and horses, full of
airs, have I seen!’
116. When he thought thus, Somdevji started to turn back. “The
idea of coming to Shirdi was not good. Let me take again the
road to the river bank”.
117. Then, his travelling companions began to urge him : “Now
that you have come so far, don’t turn back.
118. Let us go forward, as we have come. Do not have these
malicious or harmful thoughts. These flags that are flying
atop the Masjid have nothing to do with the Saint.
119. This Saint needs no flags, nor popularity, nor honour. It is
the villagers who like this ornamentation. It is a symbol of
their devotion.
120. Do not look at the flags. Just go and take ‘darshan’ only.
Do not stay there even for a moment. Then you can leave at
once”.
121. In the meanwhile, as they were close to Shirdi, he felt on
hearing this simple advice that he should remove this
inquietude of mind so that he did not feel restless later.
122. Be it so. When he saw Sree Samartha, Buva melted, his eyes
were filling with loving tears and his throat was choked.
123. He experienced supreme bliss, his eyes were zestfully joyous
and he felt anxious to roll in the dust of Baba’s feet.
124. Seeing that handsome and comely appearance, his eyes and his
mind were wonderstruck and he remained staring intently. He
was captured by love.
125. The evil thoughts evaporated from his mind. The mind melted
with joy of the darshan. His eyes were absorbed in the
divine form. Buva was deeply engrossed.
126. Gazing at the great Saint, Somdev was supremely delighted.
He felt at peace and desired to stay here forever.
127. Merely by the darshan all the doubts disappeared. His mind
became quiescent. The sense of duality left him and he
experienced complete unity consciousness.
128. He was tongue-tied and his eyes did not even blink. Supreme
Consciousness enveloped him. He was satisfaction
personified.
129. At first, he wanted to turn back on seeing the flags. Later
his eyes were filled with tears of excessive love. The eight
‘satvik’ emotions gushed forth. He was wrapped in Baba’s
love.
130.“Where the mind is fully absorbed that is our abode”. He
recalled these words of his own Guru. Buva was choked with
love.
131. The Buva came forward slowly and as he did so, Maharaj got
into a rage. He showered abuses but that only doubled Buva’s
love.
132. The great Baba’s behaviour was strange. He took an
extraordinary form and displayed the Avatar of Narasimha. It
was a close resemblance.
133.“Leave my false claims (humbug) to me. Leave and go back to
your home. Beware! If you ever come back again to my Masjid!
134. Why do you need to take the darshan of one who flies flags
over the Masjid? Is this a sign of sainthood? Do not stay
here even for a moment!”
135. Be it so. Later this Swami, who was a doubting Thomas, went
into the courtyard. Looking at Sai’s countenance from afar,
he could not remain quiet.
136. ‘These words are an echo of my own thoughts’. Hearing them,
as they struck his ears word to word, Buva remained rooted
in shame and realised that Maharaj was omniscient.
137. ‘How foolish am I! And how wise is Maharaj! How wrong were
my thoughts about him! How pure is his heart!’
138. Sai embraced some, and touched some with his hand. He
assured some and cast a merciful glance on some.
139. He looked at some smilingly. He consoled some who had
sorrow, and gave Udi and prasad to some. Thus, he satisfied
everyone.
140. ‘This being so, he was annoyed only with me! It seems that
is due to my earlier behaviour. It is not anger but a lesson
to me. It will be beneficial to me’.
141. Be it so. Later, that is what transpired. Swami got so
absorbed in Baba that with Sai’s grace, he was purified and
was a staunch devotee of Baba’s feet till the end.
142. May the strength of the potency of Sai devotion remove all
evil addictions and jealousy; give birth to peace, wealth
and patience; and make his devotees accomplish their goals.
143. This movable and immovable world is full of celestial
musicians, the servants of Kuber, the deities and the
demons. In the whole universe, Sai is the all-pervasive One,
filling it uninterruptedly and truly.
144. If he had not assumed a form and had always remained without
form, then we mankind would not have had his help and been
obliged at all.
145. In conclusion, if Sai had not taken form, as part of his
divine sport, and not collected the people, or had not
opposed the wicked and villainous, then how would he have
favoured the devotees?
146. Now that the chapter is coming to an end, I am reminded of
an incident. It is an example of Sai’s teachings, therefore
I think it will be beneficial to whosoever follows it.
147. The incident is very short; and, who remembers it will
achieve his welfare. Therefore, listeners, I request your
attention for a moment.
148. Once, the devotee Mhalsapati, along with Nana Saheb, were
seated in the Masjid. Listen to the wonder that took place.
149. A rich gentleman, from Vaijapur, who was keen on the darshan
of Samartha Sai, came along with his family.
150. Seeing ladies in ‘purdah’, Nana felt a constraint and
thought of getting up and leaving, to give them space,
greater freedom and satisfaction.
151. Therefore, Nana moved aside to get up, when Baba restrained
him. He said: “Those who wish to come will come up. You can
remain seated peacefully”.
152.“He has also come for darshan. But you came also. There is
no problem”, was suggested to them. They came up and bowed
to Baba.
153. One of the ladies, raised the veil while bowing. Seeing her
incredible beauty, Nana was smitten.
154. He was diffident to look at her openly, but he longed to do
so. How should he behave? He was unable to control his
infatuation.
155. He felt ashamed, in Baba’s presence. Therefore, he did not
raise his head, but the eyes strayed. Nana was in a dilemma.
156. This was Nana’s inner state (of turmoil). Baba, who was all
knowing, knew of it. How could others know of it? They were
left to unravel the meaning of the words.
157. Knowing Nana’s baffled state of mind, Baba
decided to bring him back to his normal self.
Listen to the advice he gave.
158.“Nana, why is your mind disturbed? Let the
senses behave according to their inherent
nature. Do not interfere. There is no harm in
it.
159. Brahmadev has created this beautiful world
and it is our duty to appreciate its beauty,
Nanasaheb
Chandorkar
otherwise the creation will lose its value and charm. The
mind will get steady and calm, slowly and gradually.
160. When the front door is open, why go by the backdoor? Where
there is a pure heart, there is no difficulty, whatsoever.
161. If there is no evil thought in us, why should one be afraid
of anyone? The eyes may do their work. Then, why should you
be embarrassed?”
162. Madhavrao was there and he had a naturally curious mind. To
satisfy his curiosity, he asked for the meaning of those
words.
163. When Madhavrao asked thus, Nana said: “Wait a little, for
the present. I will explain Baba’s meaning, when we are on
the way to the wada”.
164. When the conversation about the general well-being was over,
Nana bowed to Sai Samartha and started to return to his
home. Madhavrao accompanied him.
165. He immediately asked Nana, “What did Baba’s words: ‘the mind
will get steady and calm slowly and gradually’ mean? Explain
the exact meaning”.
166. Nana did not feel inclined to tell the meaning. He tried to
evade the matter. That created more suspicion in Madhav’s
mind and he was restless.
167. Then opening up his heart, Nana told him all that had
transpired there, because of Madhavrao’s insistence and thus
unfolded the enigma.
168. How very alert Baba is! No matter whose mind strays where,
he is himself witness to everything, and he knows
everything.
169. The listeners must have been amazed on hearing this short
but marvellous story. Seeing the deeper meaning one would
gain priceless steadfastness and seriousness.
170. The mind is wavering by nature, but do not let it be
unrestrained. Even if the senses are agitated do not let the
body be impatient.
171. The senses cannot be trusted. Do not crave for the sense
pleasures. Gradually, by steady practice, the frivolity will
disappear.
172. Do not become a slave to the senses. They do not remain
suppressed all the time. They should be systematically
controlled, considering the circumstances.
173. Beauty is the object of the sense of sight. Beautiful
objects should be seen fearlessly. Where is the need for
shame or embarrassment? Only, do not entertain evil
thoughts.
174. Making the mind desireless, observe God’s creation. Then
senses will be easily controlled and one would forget the
enjoyment of the senses.
175. The charioteer is the main cause to take the chariot to the
right destination. Similarly, the intellect must remain
always aware of the attraction of the senses.
176. Just as the charioteer controls the chariot, the intellect
by subjugating the senses controls the wayward body and the
exceeding fickleness of the mind.
177. Once when a person becomes free from the enjoyment of the
body, senses and the mind, he attains a place at the feet of
Vishnu. Such is the power of the intellect.
178. The eyes and all the other senses should be thought of as
horses, and beauty, enjoyment etcetra, whatever be the
pleasures, should be considered as roads, leading to hell.
179. Even a trace of desire of sensory enjoyment destroys the
spiritual bliss. Therefore, abandon it completely and only
then you will attain liberation.
180. Even if outwardly the senses are controlled, but inwardly
there is attachment, the cycle of birth and death does not
come to an end. The sense objects are great and deadly
destroyers.
181. With the help of a discriminating charioteer, who keeps the
reins in hand with discernment, then the horses (of the
senses) will not go astray, not even in dreams.
182. If one is fortunate to have such a charioteer, who is astute
and who satisfies one’s needs, who is determined, skilful,
careful and clever, how can the abode of the Lord be far
away!
183. That abode is of Parabrahma, and whose other name is
Vasudev —they are the highest states of being – the Abode of
the Absolute and the Supreme.
184. So be it. This chapter is now completed. The next one is
even more interesting, and will entertain the inner spirit
of the virtuous devotees. Listen to it methodically.
185. Be it so. In the end, Hemad offers himself at the feet of
the Sadguru, who is the mover of the universe, and the
inspirer of the intellect, with deep gratitude.
May there be well-being. This is the end of the forty-ninth
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant; impelled by Saints and virtuous people, called
“Testing the Saint and the Control of the Mind”.
This is offered to Sree Sadguru SainathSree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Speech in the first of its four stages – the first stirrings of the
breath.
2.
The second stage of speech, from the first stirrings to articulate
utterance.
3.
The third stage of speech, from the first stirrings to articulate
utterance in the trachea or larynx.
4.
Actual words, or the fourth stage of speech.
5.
It is said that the chameleon goes no further than the compound
wall.
This movable and immovable world is full of celestial musicians, the servants of Kuber,
the deities and the demons. In the whole universe Sai is the all-pervasive One, filling it
uninterruptedly and truly. (Ch. 49, ovi 143)
Testing the Saint and the Control of the
Mind
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Where the Vedas and the Puranas have got exhausted praising
the Sadguru, in all aspects, there I, an ignorant person,
unenlightened, better be silent.
2.
Really speaking, to remain silent, is, in essence the praise
of the Sadguru. But Sai’s attributes are such that they make
you forget to remain silent.
3.
Blessed are Sai’s indescribable leelas! When I realise that,
I cannot remain silent. When I find the flavour of those
delicacies to be sweet, I am reminded of the listeners.
4.
I feel they must join me in partaking them, so that my own
enjoyment is increased two-fold. This is my reason for
arranging this feast.
5.
If there are no friends or virtuous people to share them
with, even the best of delicacies lose their flavour when
one is alone.
6.
Sai has had all his wishes fulfilled. Sai is the adornment
of all the saints. Sai is the refuge of his devotees and the
destroyer of difficulties of the whirlpool of life.
7.
I have no words to describe his leelas. My speech is
incapable of describing them. Inconceivable is he and his
skills are beyond understanding. How can I know them!
8.
He is the epitome of well-being. That Sai, by his grace,
reminds me of his stories to complete this book. Know that.
9.
I try to sing of his indescribable greatness but who is
qualified to do so? When ‘para’1 returns without doing
anything, what can ‘pashyanti’2 and ‘madhyama’3 do?
10.
When all the three do not open their mouths, what can the
fourth viz. ‘vaikhari’4 do? Though I know that fully, yet I
am unable to control myself.
11.
Without being humble at the Sadguru’s feet, self-realisation
cannot be achieved. Saints are the embodiment of the Lord
and I seek their hand of blessing.
12.
Love for the Guru’s feet, this itself is the attainment of
every thing. May the desire for the company of Saints, and
the love for them be ours!
13.
He who is full of ego is not fit to be called a devotee. He
is a true devotee who is totally without ego.
14.
One who is arrogant because of his knowledge, and vain
because he considers himself great is only the
personification of pride. How could he be a reputed devotee?
15.
Unfortunate are the ones who do not sing the praises of
their Guru, and those who do not hear them despite not being
deaf are the embodiment of dull-wittedness.
16.
Practising penance is better than pilgrimage, observing
vows, sacrifice and charity. Worshipping the Lord is better
than penance but meditation on one’s own Guru, is the best
of all.
17.
Only Sai is the object of meditation for his devotees; only
Sai is their deity for worship; only Sai is their hidden
treasure, which should be protected but not in a miserly
way.
18.
If sometimes I am lazy, Sai who dwells in the innermost soul
is not. If I forget the story, he gives me a timely
reminder.
19.
If I think of sitting quietly, I have no power to do so. The
inspiration for the story arises so unexpectedly that I am
compelled to take the pen in hand.
20.
Thus for his listeners to hear his unfathomable story and
for my own selfish reasons, he has made me write this
Satcharita.
21.
Even otherwise, the stories of Saints are created and
written by them. If there is no inspiration from them, they
would be dull and dry at every step.
22.
So, merciful Sainath entering my mind got his book written
by me and also thereby fulfilled my wish.
23.
I am completely contented if I am constantly chanting Sree
Sai’s name, thinking about his sayings, and meditating upon
his form.
24.
Sai is deeply indebted to him who repeats Sree Sai’s name,
feels love for him in his heart and does all actions for his
sake.
25.
There is no better means for breaking the bondage of this
world. The story of Sai is very purifying and savouring it
always gives happiness.
26.
Use the feet to circumambulate Sai, use the ears to listen
to the Satcharita, embrace him lovingly with your whole body
and use the eyes to have Sai’s darshan.
27.
Come before him rolling, with eight-fold prostrations and
place your forehead at his feet; use the tongue only to
remember his name and use the nose only to sniff the
fragrance of flowers that have already been offered to him.
28.
Now to continue the story mentioned in the previous chapter
of a devotee who had love for witnessing a miracle – I will
narrate it, as promised.
29.
He was not motivated by personal interest nor by any
spiritual needs. He was ignorant of the greatness of Saints,
yet if he was told of the glory of Saints, he would not
believe that.
30.
His friends told the stories of Sai. He heard them but
always found fault. Unless they were confirmed by his own
experience he refused to believe them.
31.
His name was Hari Kanoba. He left Bombay on a journey, with
his friends, to test Sai.
32.
But who can definitely know the skills of Sai who illumines
everyone’s innermost self? They are masterly and unique.
33.
Sai Samartha knew Haribhau’s intentions as soon as soon as
he left for Shirdi. He was desirous only for a miracle and
he deserved only that.
34.
He gave him a taste of it and made him his devotee, making
his journey worthwhile. Saints are truly able to devise
their skills.
35.
At Kopergaon, Haribhau got into a tonga with his friends,
after having a bath in the Godavari. They left for Shirdi
without delay.
36.
After arriving from Kopergaon, he washed his hands and feet
and then Haribhau set off to have a look at the Saint and to
know him.
37.
Haribhau was eager to have Sai Baba’s darshan with a new
pair of sandals on his feet and a jari embroidered turban on
his head.
38.
Then, when he came to the Masjid, and saw Sai from afar, he
felt like going near him and prostrating at his feet.
39.
But he had a problem with his sandals as there was no safe
place to keep them there. Finally, finding a corner there,
he shoved them in.
40.
Then he went up for ‘darshan’, lovingly bowed at Sai’s feet,
took ‘Udi and prasad’ and returned to go to the Wada.
41.
When he went to put on the sandals, he could not find them.
After searching a lot, he returned without them, quite
morose, losing hope of finding them.
42.
There was a large crowd there, coming and going. So whom
would he really ask? He could not think of a solution.
43. Thus he was in a disturbed state. The sandals alone appeared
before his eyes; his mind was concentrated on his sandals;
and his whole being was centred on the sandals.
44.
He had bought them with great eagerness but the sandals were
gone and lost! He felt certain that they had been stolen by
some thief.
45.
So be it. Later, he bathed, and after doing puja and
naivedya, he sat down with others to eat. But he was not at
peace.
46.
‘The courtyard is Sai’s! Who could have taken my sandals,
after eluding Sai’s eyes? Is this a small wonder?’
47.
He was full of regrets. He could not concentrate on the
meal. He came out, afterwards, to wash his hands.
48.
In the meantime, a young Maratha lad came there,
unexpectedly, waving the lost sandals at the end of a stick,
like a flag.
49.
The group of people were washing their hands after the meal.
The lad was searching. He said: “Baba has sent me, giving me
this stick in my hand.
50.
He told me ‘son, go calling out for Hari, the son of Ka,
with a jari turban and give it to the one who claims it as
his own, and grabs them anxiously.
51.
But, first ensure that it is given to Hari, the son of Ka,
and that he has a jari turban. Do not make a big hue and
cry’”.
52.
Hearing the boy’s cry and recognising his sandals, Haribhau
ran to him, very surprised.
53.
Haribhau’s eyes were filled with tears of happiness and he
was choked with emotion on seeing his lost sandals. He was
greatly amazed.
54.
He said to the boy: “Come, come here. Let me see. Bring the
sandals to me”. Seeing them he said: “Where did you find
them? Tell me clearly”.
55.
The boy said: “I do not know all this. I am only following
Baba’s instructions. Whoever is Hari, the son of Ka, should
show me the jari embroidered turban.
56.
I will give the sandals to him only. I will not recognise
anyone else. The person who satisfies these indications of
Baba, he alone will take these sandals”.
57.
“Oh, lad, these are my sandals only”. Though Haribhau said
so, he would not give them to him. Then he tried to convince
the boy with all Baba’s indications.
58.
He said: “Lad, I am that Hari, the son of Kanoba. These
words are true in all respects. They apply to me, in every
way.
59.
Now, see this jari embroidered turban. It will remove all
your doubts. Then, I will be recognised as the owner of the
sandals and no one else can claim them”.
60.
The boy was then convinced. He gave the sandals to Haribhau.
His wishes were fulfilled. He experienced that Sai was truly
a saint!
61.
He thought: ‘Though I have a jari embriodered turban, is it
so novel? It is on my head and visible to all.
62.
But I come from a distant place. It is my first trip to
Shirdi. How did Sai Baba know that my name is Hari?
63.
Kanoba is my father, and nobody knows him or has seen him.
He used to be addressed as Ka. I am amazed.
64.
Earlier when my friends told me of the greatness of Sai as a
Saint, I did not believe them. I am now truly repentant.
65.
Now that I have had this experience, I have learnt Sai
Baba’s powers. There is no room for doubt. Sree Sai, I know,
is a very great Saint’.
66.
One’s experience is dependent on one’s intentions. So was
Haribhau’s. He had a desire to test a Saint and had no
thought of spiritual gain.
67.
Friends and relations narrated that Sai Samartha was a very
great Saint. The reason for going to Shirdi was to
personally experience it or see a miracle.
68.
To offer your life at the feet of the Saint so that you can
find God, was not at all his wish. How far can the chameleon
go5?
69.
‘I had thought of seeing a miracle with reverence at the
doors of a Saint. Now the pair of new sandals have been
received by me in my own hands. (as if, at my own doorstep!)
70.
Even otherwise, they were only trivial sandals! If they were
lost, what would have been the loss? But, thereby, the
mind’s agitation would not have been resolved till they were
found’.
71.
There are two ways to attain the favour of a Saint. One is
devotion and the other is knowledge. The path of knowledge
is deep and difficult. The means of devotion are simpler.
72.
If devotion is so easy and attainable, then why do not all
follow it? For that, one needs to have the greatest good
fortune. Then, alone, can it be attained.
73.
One meets a Saint only after lakhs of meritorious lives.
Only the happiness of association with a Saint develops
devotion.
74.
All of us just know about this daily existence, where there
is attachment but we don’t know what is detachment. When
such is the state of mind, can it be called devotion?
75.
We will be granted our desires according to the strength of
our devotion. This is true for all times. There should not
be the slightest doubt about it.
76.
We who had gathered around Sai for material benefits, day
and night, received such gifts. But those who came for
spirituality got that.
77.
Be it so. Here is another story. A person called Somadev
Swami came in person to Shirdi to test Sai.
78.
In the year 1906, in Uttarkashi, this person met Bhaiji, who
was staying in a ‘dharamshala’ or traveller’s lodge.
79.
Bhaiji was the well-known brother of the famous, late Dixit.
When he was doing the Badri – Kedar pilgrimage, he met him
on the way.
80.
Leaving Badri-kedar behind, Bhaiji came down and came across
several resting places on the way, and saw groups of
travellers there.
81.
Amongst them was a person, who later on became a well-known
Swami of Haridwar, and who was destined to come under Baba’s
guidance.
82.
This story about him is instructive. It will clarify Baba’s
nature. It will give pleasure to the listener and great
happiness to all.
83.
When Bhaiji was on his way for the morning ablutions, he met
this Swamiji. While casually conversing, they came to like
each other.
84.
When Bua was in Uttarkashi, down the Gangotri valley, about
70 koss from Dehradun, that this meeting took place.
85.
Bua set out in the morning, with a ‘lota’ in his hand and
Bhaiji also set out for the same purpose and same place.
86.
At first, their glances met. Later, on the way, they made
their acquaintance and inquired about each other’s welfare
with pleasure and contentment.
87.
During the conversation, they began liking each other and
inquired about each other’s whereabouts.
88.
“You live in Haridwar while I live in Nagpur. If perchance
you come in that direction, give me the pleasure of seeing
you.
89.
If you happen to come during your travels, purify our house
and give us the pleasure, once again of seeing you and doing
some small service for you.
90.
Please remember me and bring your feet to my home. This is
my request. May the Lord grant it”.
91.
This conversation, in this manner, took place in the year
1906, near Uttarkashi.
92.
Both of them, took down each other’s addresses. When they
reached the plains they parted ways.
93.
When five years had elapsed and the time had come to be in
contact with Sai, the Swami felt a strong restlessnes to
meet Bhaiji.
94.
In the year 1911, Swamiji came to Nagpur. Hearing the
stories about Sree Sainath gave him pure joy.
95.
Bhaiji gave him a letter of introduction so that he could
reach Shirdi comfortably. Thus planning the whole trip, the
Swami left Nagpur.
96.
When he got off at Manmad, the train for Kopergaon was
ready. There he got into a tonga with happy anticipation of
the darshan.
97.
Wherever you go, the behaviour of a saint or his ways of
living differ from one another. It is never the same
everywhere.
98. The conduct of one Saint is not the same as another’s. It is
not the yardstick to evaluate their worthiness.
99.
Why should one have this anxiety when one goes for the
initial darshan of a Saint? If one goes only to watch their
conduct one is depriving one self of one’s welfare.
100. But Swamiji’s bent of mind was such that many conjectures
and foolish fancies arose. When he saw from a distance the
flags of Shirdi, his imagination ran riot.
101. All the other people with him, when they saw from a distance
the flags fluttering over the top of the Masjid, bowed to
them with love.
102. Though their hearts were anxious about the Sai darshan that
they would have later on, yet they could not bear to
disrespect his flags which they saw.
103. The darshan of the flags arouses a feeling of love. This is
an experience known to all. It is a sign of loving devotion.
There is nothing unusual about it.
104. But seeing those flags from a distance, there arose numerous
fanciful thoughts in the Swami’s wicked mind. Strange was
the nature of his mind.
105. ‘To have a liking for flags, is this an indication of
sainthood? To put flags atop the temple indicates a
deficiency in sainthood.
106. If a Saint seeks respect in this way, it is just to gain
popularity. I cannot appreciate the greatness of such a
Saint. It shows his imperfection’.
107. In short, in accordance with his opinion the Swami took a
decision about the appropriate behaviour of a saint and
determined not to have Sai’s blessings.
108. ‘It is useless having come here’, he thought. The Swami was
greatly disgusted and definitely decided then to return from
there itself, immediately.
109. ‘It is a false pride to gain cheap popularity. Why does a
Saint need honour? From seeing the flags, I can come to no
other conclusion.
110. This Saint attracts people for his darshan by flying the
flags to show his greatness. This is the very lack of
saintliness. Why should I go for darshan?
111. What peace of mind can I gain by such a darshan? This is a
show of flags of pride. I can have no satisfaction from
this’.
112. He said: “I better turn back and go home. Seeing him does
not seem to have been such a good idea. I have been truly
disconcerted”.
113. Then, his companions said to him : “Why have you come so
far? Why should these mere flags disturb you so much?
114. Now we have come near (to Shirdi). How much more agitated
would you be, when you see the chariot, the palanquin, the
horse and all the complete paraphernalia?”
115. Hearing this, the Swami was all the more aroused. ‘Not a few
such Sadhus, with tom-toms, palanquins and horses, full of
airs, have I seen!’
116. When he thought thus, Somdevji started to turn back. “The
idea of coming to Shirdi was not good. Let me take again the
road to the river bank”.
117. Then, his travelling companions began to urge him : “Now
that you have come so far, don’t turn back.
118. Let us go forward, as we have come. Do not have these
malicious or harmful thoughts. These flags that are flying
atop the Masjid have nothing to do with the Saint.
119. This Saint needs no flags, nor popularity, nor honour. It is
the villagers who like this ornamentation. It is a symbol of
their devotion.
120. Do not look at the flags. Just go and take ‘darshan’ only.
Do not stay there even for a moment. Then you can leave at
once”.
121. In the meanwhile, as they were close to Shirdi, he felt on
hearing this simple advice that he should remove this
inquietude of mind so that he did not feel restless later.
122. Be it so. When he saw Sree Samartha, Buva melted, his eyes
were filling with loving tears and his throat was choked.
123. He experienced supreme bliss, his eyes were zestfully joyous
and he felt anxious to roll in the dust of Baba’s feet.
124. Seeing that handsome and comely appearance, his eyes and his
mind were wonderstruck and he remained staring intently. He
was captured by love.
125. The evil thoughts evaporated from his mind. The mind melted
with joy of the darshan. His eyes were absorbed in the
divine form. Buva was deeply engrossed.
126. Gazing at the great Saint, Somdev was supremely delighted.
He felt at peace and desired to stay here forever.
127. Merely by the darshan all the doubts disappeared. His mind
became quiescent. The sense of duality left him and he
experienced complete unity consciousness.
128. He was tongue-tied and his eyes did not even blink. Supreme
Consciousness enveloped him. He was satisfaction
personified.
129. At first, he wanted to turn back on seeing the flags. Later
his eyes were filled with tears of excessive love. The eight
‘satvik’ emotions gushed forth. He was wrapped in Baba’s
love.
130.“Where the mind is fully absorbed that is our abode”. He
recalled these words of his own Guru. Buva was choked with
love.
131. The Buva came forward slowly and as he did so, Maharaj got
into a rage. He showered abuses but that only doubled Buva’s
love.
132. The great Baba’s behaviour was strange. He took an
extraordinary form and displayed the Avatar of Narasimha. It
was a close resemblance.
133.“Leave my false claims (humbug) to me. Leave and go back to
your home. Beware! If you ever come back again to my Masjid!
134. Why do you need to take the darshan of one who flies flags
over the Masjid? Is this a sign of sainthood? Do not stay
here even for a moment!”
135. Be it so. Later this Swami, who was a doubting Thomas, went
into the courtyard. Looking at Sai’s countenance from afar,
he could not remain quiet.
136. ‘These words are an echo of my own thoughts’. Hearing them,
as they struck his ears word to word, Buva remained rooted
in shame and realised that Maharaj was omniscient.
137. ‘How foolish am I! And how wise is Maharaj! How wrong were
my thoughts about him! How pure is his heart!’
138. Sai embraced some, and touched some with his hand. He
assured some and cast a merciful glance on some.
139. He looked at some smilingly. He consoled some who had
sorrow, and gave Udi and prasad to some. Thus, he satisfied
everyone.
140. ‘This being so, he was annoyed only with me! It seems that
is due to my earlier behaviour. It is not anger but a lesson
to me. It will be beneficial to me’.
141. Be it so. Later, that is what transpired. Swami got so
absorbed in Baba that with Sai’s grace, he was purified and
was a staunch devotee of Baba’s feet till the end.
142. May the strength of the potency of Sai devotion remove all
evil addictions and jealousy; give birth to peace, wealth
and patience; and make his devotees accomplish their goals.
143. This movable and immovable world is full of celestial
musicians, the servants of Kuber, the deities and the
demons. In the whole universe, Sai is the all-pervasive One,
filling it uninterruptedly and truly.
144. If he had not assumed a form and had always remained without
form, then we mankind would not have had his help and been
obliged at all.
145. In conclusion, if Sai had not taken form, as part of his
divine sport, and not collected the people, or had not
opposed the wicked and villainous, then how would he have
favoured the devotees?
146. Now that the chapter is coming to an end, I am reminded of
an incident. It is an example of Sai’s teachings, therefore
I think it will be beneficial to whosoever follows it.
147. The incident is very short; and, who remembers it will
achieve his welfare. Therefore, listeners, I request your
attention for a moment.
148. Once, the devotee Mhalsapati, along with Nana Saheb, were
seated in the Masjid. Listen to the wonder that took place.
149. A rich gentleman, from Vaijapur, who was keen on the darshan
of Samartha Sai, came along with his family.
150. Seeing ladies in ‘purdah’, Nana felt a constraint and
thought of getting up and leaving, to give them space,
greater freedom and satisfaction.
151. Therefore, Nana moved aside to get up, when Baba restrained
him. He said: “Those who wish to come will come up. You can
remain seated peacefully”.
152.“He has also come for darshan. But you came also. There is
no problem”, was suggested to them. They came up and bowed
to Baba.
153. One of the ladies, raised the veil while bowing. Seeing her
incredible beauty, Nana was smitten.
154. He was diffident to look at her openly, but he longed to do
so. How should he behave? He was unable to control his
infatuation.
155. He felt ashamed, in Baba’s presence. Therefore, he did not
raise his head, but the eyes strayed. Nana was in a dilemma.
156. This was Nana’s inner state (of turmoil). Baba, who was all
knowing, knew of it. How could others know of it? They were
left to unravel the meaning of the words.
157. Knowing Nana’s baffled state of mind, Baba
decided to bring him back to his normal self.
Listen to the advice he gave.
158.“Nana, why is your mind disturbed? Let the
senses behave according to their inherent
nature. Do not interfere. There is no harm in
it.
159. Brahmadev has created this beautiful world
and it is our duty to appreciate its beauty,
Nanasaheb
Chandorkar
otherwise the creation will lose its value and charm. The
mind will get steady and calm, slowly and gradually.
160. When the front door is open, why go by the backdoor? Where
there is a pure heart, there is no difficulty, whatsoever.
161. If there is no evil thought in us, why should one be afraid
of anyone? The eyes may do their work. Then, why should you
be embarrassed?”
162. Madhavrao was there and he had a naturally curious mind. To
satisfy his curiosity, he asked for the meaning of those
words.
163. When Madhavrao asked thus, Nana said: “Wait a little, for
the present. I will explain Baba’s meaning, when we are on
the way to the wada”.
164. When the conversation about the general well-being was over,
Nana bowed to Sai Samartha and started to return to his
home. Madhavrao accompanied him.
165. He immediately asked Nana, “What did Baba’s words: ‘the mind
will get steady and calm slowly and gradually’ mean? Explain
the exact meaning”.
166. Nana did not feel inclined to tell the meaning. He tried to
evade the matter. That created more suspicion in Madhav’s
mind and he was restless.
167. Then opening up his heart, Nana told him all that had
transpired there, because of Madhavrao’s insistence and thus
unfolded the enigma.
168. How very alert Baba is! No matter whose mind strays where,
he is himself witness to everything, and he knows
everything.
169. The listeners must have been amazed on hearing this short
but marvellous story. Seeing the deeper meaning one would
gain priceless steadfastness and seriousness.
170. The mind is wavering by nature, but do not let it be
unrestrained. Even if the senses are agitated do not let the
body be impatient.
171. The senses cannot be trusted. Do not crave for the sense
pleasures. Gradually, by steady practice, the frivolity will
disappear.
172. Do not become a slave to the senses. They do not remain
suppressed all the time. They should be systematically
controlled, considering the circumstances.
173. Beauty is the object of the sense of sight. Beautiful
objects should be seen fearlessly. Where is the need for
shame or embarrassment? Only, do not entertain evil
thoughts.
174. Making the mind desireless, observe God’s creation. Then
senses will be easily controlled and one would forget the
enjoyment of the senses.
175. The charioteer is the main cause to take the chariot to the
right destination. Similarly, the intellect must remain
always aware of the attraction of the senses.
176. Just as the charioteer controls the chariot, the intellect
by subjugating the senses controls the wayward body and the
exceeding fickleness of the mind.
177. Once when a person becomes free from the enjoyment of the
body, senses and the mind, he attains a place at the feet of
Vishnu. Such is the power of the intellect.
178. The eyes and all the other senses should be thought of as
horses, and beauty, enjoyment etcetra, whatever be the
pleasures, should be considered as roads, leading to hell.
179. Even a trace of desire of sensory enjoyment destroys the
spiritual bliss. Therefore, abandon it completely and only
then you will attain liberation.
180. Even if outwardly the senses are controlled, but inwardly
there is attachment, the cycle of birth and death does not
come to an end. The sense objects are great and deadly
destroyers.
181. With the help of a discriminating charioteer, who keeps the
reins in hand with discernment, then the horses (of the
senses) will not go astray, not even in dreams.
182. If one is fortunate to have such a charioteer, who is astute
and who satisfies one’s needs, who is determined, skilful,
careful and clever, how can the abode of the Lord be far
away!
183. That abode is of Parabrahma, and whose other name is
Vasudev —they are the highest states of being – the Abode of
the Absolute and the Supreme.
184. So be it. This chapter is now completed. The next one is
even more interesting, and will entertain the inner spirit
of the virtuous devotees. Listen to it methodically.
185. Be it so. In the end, Hemad offers himself at the feet of
the Sadguru, who is the mover of the universe, and the
inspirer of the intellect, with deep gratitude.
May there be well-being. This is the end of the forty-ninth
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant; impelled by Saints and virtuous people, called
“Testing the Saint and the Control of the Mind”.
This is offered to Sree Sadguru SainathSree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Speech in the first of its four stages – the first stirrings of the
breath.
2.
The second stage of speech, from the first stirrings to articulate
utterance.
3.
The third stage of speech, from the first stirrings to articulate
utterance in the trachea or larynx.
4.
Actual words, or the fourth stage of speech.
5.
It is said that the chameleon goes no further than the compound
wall.
This movable and immovable world is full of celestial musicians, the servants of Kuber,
the deities and the demons. In the whole universe Sai is the all-pervasive One, filling it
uninterruptedly and truly. (Ch. 49, ovi 143)
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