40
The Narration of the Udyapan Story
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Blessed, blessed is Sree Sai Samartha, who gives
instructions in both temporal and spiritual matters through
this book to the devotees, fulfilling them; and who has
achieved his object.
2.
When he places his hand on his head, he immediately
transfers his powers and destroys the sense of duality and
makes the devotee attain the unattainable.
3.
He embraces and holds near his heart those who prostrate
themselves before him with no sense of duality and
unconditionally surrender to him.
4.
The ocean and the river have different names but they are
one and the same when they meet each other during the
monsoon. Not the slightest difference remains.
5.
Similarly, when the devotee whole-heartedly surrenders with
faith to the Sadgurunatha, then he bestows upon the devotee
his own greatness, taking into consideration the true
devotion of the devotee.
6.
Hail! Hail to you! O compassionate one to all the destitute!
Supremely loving and uplifter of the devotees! Though you
pervade the whole universe, you live independently in
Shirdi.
7.
I was amazed when I saw you, though a saint with your legs
spread out with the grinding stone in-between, grinding
wheat, after firmly fixing the peg, and putting in as much
grains as possible for grinding.
8.
This incident has been the root cause of writing this book.
A strong desire then arose that if all such deeds are
described all the sins would be destroyed.
9.
The Lord Himself would be pleased as He prefers the stories
sung of His own devotees or the description of their
virtues.
10.
Virtuous listeners may have some doubts about this statement
having been made without any proof or evidence. Then, they
should refer to the ‘Bhavishyottar PuranBhavishyottar Puran1’ which has been
narrated by Tripurari2.
11.
This is all Sai’s inspiration. But only to conform to
popular custom that he gave his consent for the composition,
for the benefit of the devotees.
12.
Thereafter, every month, the stories of Sai Samartha have
been read by the devotee with great love, as published in
Sree Sai Leela.
13.
It is that Sai only who gives his consent. He is the giver
of my intelligence. He is the main kindler of my
inspiration. He tells his own stories.
14.
Do not have the delusion that Hemad writes this with his own
intelligence. Therefore, I earnestly pray to the listeners
not to attribute its greatness or fault to me.
15.
If there is greatness it is Sai’s. If you find any faults,
they are his. I am only Sai’s puppet, dancing to his string
pulling!
16.
The puppeteer holds the strings and he presents the drama as
he pleases – colourful or strange. He makes the puppets
dance according to the story.
17.
Enough of this discussion now. The listeners are anxious, as
per their nature, to know what the new story is. Let us sing
for them the praises of the Guru and the devotee.
18.
At the time of concluding the last chapter I had indicated
the thread of the next chapter and borne it in mind. Listen
to it, as I remember it.
19.
Now listen to this sweet narration with attention of how a
devotee lovingly offers food and how Sai is supremely
contented.
20.
Sai is exactly as caring towards his devotees as a mother is
to her nursing child. He comes running wherever you may be.
How can one repay his obligation?
21.
Listen with a peaceful mind to this story of his being in
all the three worlds simultaneously, though
residing at Shirdi.
22.
Once, the mother of Balasaheb3, who was a
great devotee and was attached to Sai’s
feet, was devoted to removing the
imperfections of her religious observances,
undertaken for the welfare of all.
23.
She had performed several religious
observances on
and oft. The ‘Udyapan’4 for all of them,
Balasaheb Deo
remained to be done.
24.
As soon as a number of vows are completed, it is necessary
to do the ‘Udayapan’. Otherwise one does not have the merit
(‘punya’) and the vow is incomplete without it.
25.
The vows numbered twenty-five or thirty and for their
‘Udyapan’ ceremony, Deo had invited hundred to two hundred
brahmins for a meal.
26.
So, a day was fixed according to the Hindu calendar to
perform the ‘Udyapan’. Deo wrote to Jog5 to make a request to
Baba.
27.
“See, without your presence this ‘Udyapan’ will not be
complete. Therefore, accepting this prayer oblige this
humble one.
28.
I am a Government servant and work to maintain my family.
From those limited means, I do such virtuous deeds as I can,
as you know.
29.
As Dahanu is so far away, I am unable to come myself. But I
have great hopes that you will accept this invitation”.
30.
Thus, Bapusaheb Jog read out the letter to Baba completely;
and asked him to fulfil Deo’s wish in this matter.
31.
Baba listened with full attention to this pure-hearted
invitation and said: “He who remembers me is always in my
mind.
32.
I need no conveyance – a carriage, or a horse, a plane or a
train. I appear without an instant’s delay, when I am
lovingly called.
33.
Write to him that you, I and a third person will all three,
go together. The writer will be pleased”.
34.
So be it. Jog communicated to Deo whatever Baba had said.
Deo was very pleased, knowing that Baba’s words were always
true.
35.
Deo had full faith now that Baba would certainly come. But
when he would experience it, it would be a golden day.
36.
But Deo was also fully aware that besides Shirdi, there were
only three villages where Baba rarely went. He used to
remain at Shirdi always.
37.
If he felt like it, once in six months or so, Baba sometimes
went to Rahata6 or Rui6 or Nimgaon6. Otherwise he lived always
at Shirdi.
38.
As he did not go to anyone, except in these villages, then
how would he come to such a far away place as Dahanu, to me?
39.
But he was Lord Vishnu incarnate and could go wherever he
pleased. This travelling is only for the people of the
world. He abided fully, within and without.
40.
Coming here from there or going there from here – even the
sky would not know about it, as he was complete and all
pervasive.
41.
Similarly, Baba’s movements were impossible to understand.
All that is movable and immovable is filled by him. Then,
where is the question of coming and going for him? He
manifests at his will.
42.
So be it. Approximately a month prior to this, a Sanyasi
came to the station master at Dahanu station, for his own
work.
43.
He was a canvasser for the institution of protection of cows
and a volunteer for the institution. He had come to ask for
donations to improve the financial condition of the
institution.
44.
From his dress, he appeared to be a Bengali. The station
master suggested to him to go to the town where he would be
taken care of well.
45.
“There is a Mamlatdar there. Apprise him of this idea. You
will meet rich people there who will give a helping hand.
46.
Once the Mamlatdar is convinced, money will be collected in
no time for this religious work. Go there without any
hesitation”.
47.
As the station master was speaking thus, inside, the horse’s
hooves could be heard outside. The Mamlatdar himself had
come. He alighted and went into the station.
48.
When he entered the room to meet the station master, the
master said to the Sanyasi : “The Mamlatdar himself has come
here!
49.
Now, tell him what you wish. By good fortune, you have met
him easily”. Then the Sanyasi began to tell him what he had
in mind.
50.
Then both of them came out and sat down on a wooden box. The
Sanyasi pleaded with Deo to accomplish the work.
51.
“Unless you decide to take into your hands the sacred and
religious work of protection of cows, can a stranger like me
achieve even a little bit.
52.
You are an officer of this Taluka, whereas I am a penniless
person going from door to door to relieve the hunger of the
cows.
53.
If you put in a word only, my work will be completed
quickly. You will get the blessings of the mother cows and
you will get name and fame, certainly”.
54.
After hearing the Sanyasi’s request, Deo replied to him: “A
collection has just been started in the town for another
cause.
55.
Rao Saheb Narottam Shetti, who is a philanthropist and a
leading and active citizen, has started a collection.
56.
Therefore, tell me how it would be possible for you to start
a collection? This is not an appropriate time. We will see
about it later.
57.
Therefore, after waiting for two or four months come again
to this town. Then we shall see what could be done at that
time. This is not the proper time”.
58.
So be it. He left from there. A month must have passed since
then when he returned to Dahanu, seated in a tonga.
59.
Advocate Paranjpe’s house was in front of Deo’s house. After
the tonga stopped there, he saw the sanyasi getting down.
60.
“Isn’t he the same person, certainly who had come earlier to
make a collection?” said Deo to his son, not being sure.
61.
“When not even a month has passed, why has he come here? Did
he forget our earlier talk?” This was what he suspected.
62.
He left off the tonga there and spent some time there
itself. Then, he came to Deo’s house, and began to say:
63.
“I am in no hurry to get the money”, when he saw that the
time was around 10 a.m., when it was time for the meal for
the Brahmins to start, and the confusion in which Deo was.
64.
“I have not come for money. To-day, I need food”. Deo
replied “Come, with pleasure! Consider this your own
house”.
65.
Just then the Sanyasi said: “My two children are with me”.
“That’s very good”, replied Deo to him.
66.
As there was some time for the meal to be served, therefore,
Deo asked him: “Where have you put up so that I may send for
you there”.
67.
“What is the need for that? When should I come? Tell me at
what hour I should be present. I will come when you ask me,”
the Sanyasi said.
68.
“Alright, come with the children at 12 o’clock and partake
of the meal, holy one”. This is what Deo said to him.
69.
So be it. Then the Sanyasi left and came exactly at 12
o’clock. The three of them sat down for the meal and ate to
their hearts’ content.
70.
After the food was ready, the Brahmins sat down in rows. The
host took good care of the Sanyasi and his family.
71.
The Sanyasi had come on his own with two people. But because
of his earlier purpose, a veil of illusion was spread.
72.
That is why Deo felt that an ‘atithi’ had come for a meal.
But he had a feeling that he wanted money and that feeling
was strengthened.
73.
In this way, the meal was over. The Brahmins took the water
in their palms, and sipped it and drank cool and fragrant
water. They also partook of betelnut etc. (as a mouth-
cleanser) after the meal.
74.
According to custom, Deo offered with great reverence and
pleasure flowers, sandalwood paste, betel leaf, attar and
rose water to all.
75.
So be it. After all this was over, the assembled group left
for their homes. The Sanyasi also with his family, returned
to his own place.
76.
Though unexpected and uninvited they had come at the right
time and eaten. But Deo did not think it was Baba. He was
doubtful.
77.
Though it had happened that three people had come
unexpectedly and been served by himself, Deo was still
doubtful. So he asked Jog for proof.
78.
So after the ‘Udyapan’, Deo wrote a letter to Jog: “How
could Baba deceive like this? Is it correct for him to speak
so?
79.
You were also supposed to come with him! His words can never
be untrue. If you had come there would have been some proof.
Now how can I believe it?
80.
Then why has this happened? Why was I so disappointed? I
waited most intently. But I had no experience.
81.
I invited Baba, full of love and he said he would come to
me, who is surrendered to him. But something different
happened. I do not understand how all this took place.
82.
In consideration of my dependent position, I had written a
letter with great entreaty. Then, learning that Baba would
come, I felt I was greatly blessed!
83.
I knew he would come in any form and under any pretext. But
why did nothing of the sort happen? I am greatly perplexed.”
84.
Jog laid at Sai’s feet the whole happening as narrated by
Deo. Baba, looking totally surprised, said to him.
85.
“Before you opened the letter all that is explained in it
has been known to me — even before it was read. What is
written stands before my eyes very clearly.
86.
He says that I promised to come but deceived him with my
words. Tell him that he did not recognise me. Then why did
he invite me?
87.
I did not move from here, as the world perceives. But, I had
the food at the ‘Udyapan’. I had said I would come with two
more persons. Accordingly, I went with two others.
88.
There was some time for lunch, when I had come alone, with
time at my disposal. Don’t you remember the attire of the
Sanyasi when I first entered.
89.
Seeing that I had come unexpectedly, did you not fear that I
would ask for money? And did I not remove your doubt?
90.
I will come only to eat along with two others, I had said.
And did I not eat, at the right time, with two more?
91.
Bear it in mind that I would even give my life to keep my
words. But the words spoken by me will never be untrue”.
92.
When Sainatha said so, Jog could not contain his joy.
Whatever was promised would never be untrue. This was
everyone’s experience always.
93.
Later on, this information was conveyed by Jog to Deo. He
sent him a detailed letter in a very happy frame of mind.
94.
When Deo read the letter, his eyes overflowed with tears of
love. He reproached himself for having unnecessarily blamed
Sai and felt very dispirited.
95.
“Blessed is Baba’s greatness! And useless is my egoistic
power of perception! But I do not understand how I was to
conclude that Baba was the Sanyasi?
96.
Because he had come for the first time even before Baba had
been invited, for his own work of raising donations, and had
then met me.
97.
I had asked him to come back after two or four months. If he
then came asking for food, how was I to deduce that it was
Baba?
98.
Only the words of Baba that he would come for the meal with
two others were forgotten by me.
99.
If I had seen him for the first time after having invited
Baba, and that too only for the food, I would not have been
so beguiled.
100. But he came under the pretext of cow protection and to raise
funds for their welfare. Thereafter, the invitation had been
sent to Sai for ‘udyapan’.
101. Therefore, this confusion occurred because of which all this
took place. Though he came with two others and ate, I took
him to be one just desirous of food.
102. If I had not met him earlier, and he had come unexpectedly
at the time of the meal with any two persons, I would have
known him to be Sai definitely”.
103. But these are the ways of the Saints! Their leelas are
unfathomable and their deeds marvellous! They themselves
plan the functions in their devotees homes even before the
devotees know of it.
104. When the devotee is humbly surrendered at his feet, the
execution of his auspicious work is accomplished without his
knowledge. Inconceivable are the deeds of the Saints!
105. Chintamani grants what is desired; the Kalpavraksh fulfils
the wishes; the Kamadhenu gives birth to desires; but the
Gurumai grants even the unexpected.
106. Be it so. In this instance, Baba appeared as a Sanyasi when
he was invited. But his leelas are unprecedented. Sometimes
he appears uninvited.
107. Sometimes he appeared in the form of a photograph; sometimes
he appeared as an idol. There is no limit to his favours. He
appeared on his own volition.
108. Listeners will be amazed to hear my own experience, in this
connection. They will understand the power of Sai’s leelas.
This story is unprecedented and novel.
109. Some may call it a religious experience or some may call it
a story. Call it what you will, but listen to it with
reverence.
110. Leaving aside sleep and tiredness, and becoming fully alert,
listen to this story. Grant me this wish. I will be
satisfied.
111. Cast away disquietude for a while. Listen with a calm and
undisturbed mind and it will prove useful, Later you can
meditate upon it.
112. Then, onwards, it will be self-realisation. But it all
depends upon how you listen. This is the sum and substance.
You will then cross the ocean of existence.
113. In the year 1917, on the Purnima day of Phalgun Shudh, when
I was sleeping on my bed, I had a dream early in the
morning.
114. Behold Sai’s deeds! Dressed in beautiful clothes, as a
Sanyasi, he gave me darshan and woke me up. He said: “I will
be coming for lunch today”.
115. His waking me up was also part of the dream, because when I
really woke up I began to recall the dream.
116. When I opened the eyes and began to look, there was no Sai
nor anyone else there. It was only a dream a while back and
I had not been awake.
117. When I was sure about it, I began to recall the dream. I
remembered it word for word, without forgetting anything at
all.
118.“I will be coming for lunch today”. Hearing these clear
words from Sai, I was filled with joy. I told my wife about
it.
119. It has always been my practice to think and meditate upon
Sai. Though I have been associated with him for seven years,
I never expected him to come for a meal.
120. So be it. I told her (my wife): “Today is the Holi festival.
Put an extra quarter seer of rice to boil. Do not forget”.
121. When I told her this, she began to ask the reason behind my
instructions. I told her: “Today being a festival, a guest
would be coming for lunch”.
122.Then she asked: “Who is coming?” as she could not contain
her curiosity. But if I disclosed the real reason, I feared,
I would be laughed at.
123. Though I knew this fully well, I did not wish to delude her.
Therefore, with full faith I told her the truth.
124. But all this depends upon faith, and however one feels
within. Whether true or not depends upon one’s mind.
125. However much I tried to convince her, she could not accept
it. She said: “Why should Baba come so far from Shirdi?
126. What is the food here? And what celebrations are we going to
have for Holi? Leaving aside the dainty food of Shirdi, will
he be coming to eat our coarse food?”
127. Hearing these arguments from her, I said: “What is the
difficulty in cooking a little more rice? You will not lose
anything!
128. I am not saying that Sai himself will come as a guest. I
would not say that myself to you. But some one or the other
will come. I have no doubt about it.
129. You may consider it in any way but I will treat him as Sai
himself and none else but Sai. Otherwise my dream will be
meaningless”.
130. So be it. After this discussion, when it was noon and the
Holika worship was finished with all rituals, the leaf
plates were laid out for the lunch.
131. All the family members – sons, grandsons, daughters, sonsin-
law, friends and relatives had come and sat down in rows,
back to back. The place was decorated with variegated
‘rangoli’.
132. In the main row, a seat was kept in the centre in the place
of honour for Sai, to be served with the others.
133. Around the leaf plates, there was a decoration of ‘rangoli’
with blue and other colours. Every one had a pot of water, a
cylindrical vessel for drinking water, a small spoon placed
near them.
134. A lot of preparations had been made — ‘papad’, ‘sandge’,
salads, pickles, ‘raita’, different vegetables, ‘kheers’
etc.
135. Seeing that it was twelve noon, the guests wore the ‘sovala’
and one by one took their seats. But no one else came.
136. All the leaf plates were filled with the rice, ‘poli’ and
‘varan’, except for the central leaf plate, or place of
honour, which was empty. Otherwise, there was no dearth of
anything at that place.
137. I knew that some guest or unexpected visitor would come, so
I waited for the arrival. But I began to wonder how long I
should wait.
138. Therefore, the door was locked and chained! Ghee (‘annashuddhi)
was immediately served. Lord Vaishwadev (fire) was
made a formal offering of ‘naivedya’ and the lunch was about
to begin.
139. Just at the time of ‘Pran-ahuti’7 footsteps were heard on the
stairs and someone called out “where is Raosaheb?” All the
invitees sat quietly.
140. Then I immediately went to the door as I realised someone
had come. As I slowly unchained the door, I saw two persons
at the stairs.
141. One of them was Alli Mohammed and the other was a disciple
of Saint Maulana, by the name of Ismu Mujavar. They both
seemed to be very happy.
142. Seeing all the people who had sat down for the meal and the
preparations, Alli apologised: “Forgive me for having
troubled you.
143. It seems that you have got up from your lunch and come
quickly for my sake. And, for your sake the others have also
stopped and are waiting.
144. Yet, please take this article. Then when I meet you at
leisure, I will relate the marvel of it in details. It is a
strange story”.
145. Speaking thus, Alli took out a packet from under his arm,
and placing it on the table, began to unwrap it.
146. When the wrapping of the newspaper was removed, it revealed
a picture of Sai immediately. He said: “Keep this yourself.
Please accept my request”.
147. Seeing Baba’s picture, I got goose pimples and I placed my
head at his feet. I was choked with emotion.
148. I felt that this was a great miracle. This was a strange
‘leela’ of Sai. I felt blessed by this action of his.
149. I became strongly curious. “From where did you get this
picture?” He replied: “I purchased it from a shop”.
150. Later on, both of them did not wait even for a moment. They
said: “We are leaving now. You please eat your lunch
undisturbed.
151. If at this moment I begin to narrate the reason behind this,
it will unnecessarily delay the lunch of all who have
gathered. I will relate it to you later on”.
152. I also agreed with them. I was very happy that the picture
had come in time and I became occupied with it. I expressed
my gratitude to them.
153.“Alright, good-bye”. “We will later tell you why the
picture has come here. There is no need to do it right now”.
154. So be it. After they left, the picture was placed on the
central seat which had been set aside for Sai.
155. Everyone was happy. Inscrutable are the ways of Sai. He made
his words in the dream come true by coming in the form of
this picture.
156. All the people, who were expecting the arrival of a guest to
join them for lunch, were surprised.
157. Seeing the beautiful image in the picture, everyone was
supremely delighted. Everyone was surprised by the
unimaginable way in which all this had happened.
158. After placing the picture on the central seat, and doing
full ritualistic puja, ‘naivedya’ was offered with loving
devotion. Then everyone started their meal.
159. From then onwards, till this day, on every Holi day, the
tradition is carried on with all rituals and pujas.
160. This picture is also worshipped, at the family altar, along
with other deities. In this manner Sai showed his actions to
his devotees, at every step.
161. So be it. Later on, both these people postponed meeting me
and nine years passed thus; and yet, I did not meet them.
162. As last, by chance, I met Alli Mohammed. In fact, I met him
as I was casually walking.
163. No sooner than I met him that I became eager to ask him
about the marvel of the picture. “Why were you silent all
these years and have not said anything?
164. We are meeting to-day as unexpectedly as on the other day.
The opportune time has now come. Tell me that wonderful
story completely.
165. You also are a devotee of Sree Sai. I know it very well. But
that day why did you feel it proper to come all of a
sudden?”
166. Then that Alli described the incident. He said; “Listen, I
will tell you the whole story. See how wonderful is Sai’s
leela. It is full of surprises.
167. What is the meaning of this leela? What was his purpose and
what was the covert purpose for the devotees? Sai alone
knows it well.
168. We can only listen to each leela or sing about them, knowing
them to give happiness certainly”.
169. So be it. The further narration will be told in the next
chapter. The assembly of devotees will be happy to listen to
the infallible story of Sai.
170. Sai, who is the Cloud of Bliss and who has no malice towards
anyone – worship him always and ceaselessly. You will attain
happiness and contentment; and the mind will be free of
desires.
171. The ‘Chatak’ makes a request for its own self but the clouds
benefit the whole earth. Similarly, Balasaheb invited Baba;
but Baba invites all the devotees.
172. The listeners also sit together with the devotees, in a row
and hear the ‘udyapan’ story lovingly. They enjoy the
pleasure of association with Sai and belch with contentment.
173. How he comes uninvited; how he appears in physical form; how
he obliges his devotees and how he awakens them at every
step.
174. So be it. Hemad surrenders at the feet of Sai. The next
chapter will be the continuation of the same story. Sai will
himself arrange to have the full narration done.
175. It is because of Sai’s sacred credo that he protects those
that have surrendered to him that Hemad embraces his feet
and he will not drive him away.
May there be well-being. This is the end of the fortieth chapter,
of the Sree Sai Samartha Satcharita, written by the devotee
Hemadpant, impelled by Saints and virtuous people, called “The
Narration of the Udyapan Story”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Predicting future events.
2.
Tripur was a demon who was killed by Shankar; hence Shiva is so
called.
3.
Balasaheb Deo, the Mamlatdar of Dahanu.
4.
The concluding ceremony for religious observance.
5.
Sakharam Hari Jog.
6.
These three villages are at a distance of two or three miles from
Shirdi.
7. Oblation to the five pranas done at the beginning of meals.
“I will be coming for lunch today”. Hearing these clear words from Sai
I was filled with joy. I told my wife about it. (Ch. 40, ovi 118)
All the leaf plates were filled with the rice, ‘poli’ and ‘varan’,
except for the central leaf plate, or place of honour, which was empty.
Otherwise, there was no dearth of anything at that place. (Ch. 40, ovi
136)
I knew that some guest or unexpected visitor would come, so I waited for
the arrival. But I began to wonder how long I should wait. (Ch. 40, ovi
137)
Just at the time of ‘Pran-ahuti’7 footsteps were heard on the stairs and
someone called out “where is Raosaheb?” All the invitees sat quietly.
(Ch. 40, ovi 139)
Then I immediately went to the door as I realised someone had come. As I
slowly unchained the door, I saw two persons at the stairs. (Ch. 40, ovi
140)
Speaking thus, Alli took out a packet from under his arm, and placing it
on the table, began to unwrap it. (Ch. 40, ovi 145)
Seeing Baba’s picture, I got goose pimples and I placed my head at his
feet. I was choked with emotion. (Ch. 40, ovi 147)
The Narration of the Udyapan Story
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Blessed, blessed is Sree Sai Samartha, who gives
instructions in both temporal and spiritual matters through
this book to the devotees, fulfilling them; and who has
achieved his object.
2.
When he places his hand on his head, he immediately
transfers his powers and destroys the sense of duality and
makes the devotee attain the unattainable.
3.
He embraces and holds near his heart those who prostrate
themselves before him with no sense of duality and
unconditionally surrender to him.
4.
The ocean and the river have different names but they are
one and the same when they meet each other during the
monsoon. Not the slightest difference remains.
5.
Similarly, when the devotee whole-heartedly surrenders with
faith to the Sadgurunatha, then he bestows upon the devotee
his own greatness, taking into consideration the true
devotion of the devotee.
6.
Hail! Hail to you! O compassionate one to all the destitute!
Supremely loving and uplifter of the devotees! Though you
pervade the whole universe, you live independently in
Shirdi.
7.
I was amazed when I saw you, though a saint with your legs
spread out with the grinding stone in-between, grinding
wheat, after firmly fixing the peg, and putting in as much
grains as possible for grinding.
8.
This incident has been the root cause of writing this book.
A strong desire then arose that if all such deeds are
described all the sins would be destroyed.
9.
The Lord Himself would be pleased as He prefers the stories
sung of His own devotees or the description of their
virtues.
10.
Virtuous listeners may have some doubts about this statement
having been made without any proof or evidence. Then, they
should refer to the ‘Bhavishyottar PuranBhavishyottar Puran1’ which has been
narrated by Tripurari2.
11.
This is all Sai’s inspiration. But only to conform to
popular custom that he gave his consent for the composition,
for the benefit of the devotees.
12.
Thereafter, every month, the stories of Sai Samartha have
been read by the devotee with great love, as published in
Sree Sai Leela.
13.
It is that Sai only who gives his consent. He is the giver
of my intelligence. He is the main kindler of my
inspiration. He tells his own stories.
14.
Do not have the delusion that Hemad writes this with his own
intelligence. Therefore, I earnestly pray to the listeners
not to attribute its greatness or fault to me.
15.
If there is greatness it is Sai’s. If you find any faults,
they are his. I am only Sai’s puppet, dancing to his string
pulling!
16.
The puppeteer holds the strings and he presents the drama as
he pleases – colourful or strange. He makes the puppets
dance according to the story.
17.
Enough of this discussion now. The listeners are anxious, as
per their nature, to know what the new story is. Let us sing
for them the praises of the Guru and the devotee.
18.
At the time of concluding the last chapter I had indicated
the thread of the next chapter and borne it in mind. Listen
to it, as I remember it.
19.
Now listen to this sweet narration with attention of how a
devotee lovingly offers food and how Sai is supremely
contented.
20.
Sai is exactly as caring towards his devotees as a mother is
to her nursing child. He comes running wherever you may be.
How can one repay his obligation?
21.
Listen with a peaceful mind to this story of his being in
all the three worlds simultaneously, though
residing at Shirdi.
22.
Once, the mother of Balasaheb3, who was a
great devotee and was attached to Sai’s
feet, was devoted to removing the
imperfections of her religious observances,
undertaken for the welfare of all.
23.
She had performed several religious
observances on
and oft. The ‘Udyapan’4 for all of them,
Balasaheb Deo
remained to be done.
24.
As soon as a number of vows are completed, it is necessary
to do the ‘Udayapan’. Otherwise one does not have the merit
(‘punya’) and the vow is incomplete without it.
25.
The vows numbered twenty-five or thirty and for their
‘Udyapan’ ceremony, Deo had invited hundred to two hundred
brahmins for a meal.
26.
So, a day was fixed according to the Hindu calendar to
perform the ‘Udyapan’. Deo wrote to Jog5 to make a request to
Baba.
27.
“See, without your presence this ‘Udyapan’ will not be
complete. Therefore, accepting this prayer oblige this
humble one.
28.
I am a Government servant and work to maintain my family.
From those limited means, I do such virtuous deeds as I can,
as you know.
29.
As Dahanu is so far away, I am unable to come myself. But I
have great hopes that you will accept this invitation”.
30.
Thus, Bapusaheb Jog read out the letter to Baba completely;
and asked him to fulfil Deo’s wish in this matter.
31.
Baba listened with full attention to this pure-hearted
invitation and said: “He who remembers me is always in my
mind.
32.
I need no conveyance – a carriage, or a horse, a plane or a
train. I appear without an instant’s delay, when I am
lovingly called.
33.
Write to him that you, I and a third person will all three,
go together. The writer will be pleased”.
34.
So be it. Jog communicated to Deo whatever Baba had said.
Deo was very pleased, knowing that Baba’s words were always
true.
35.
Deo had full faith now that Baba would certainly come. But
when he would experience it, it would be a golden day.
36.
But Deo was also fully aware that besides Shirdi, there were
only three villages where Baba rarely went. He used to
remain at Shirdi always.
37.
If he felt like it, once in six months or so, Baba sometimes
went to Rahata6 or Rui6 or Nimgaon6. Otherwise he lived always
at Shirdi.
38.
As he did not go to anyone, except in these villages, then
how would he come to such a far away place as Dahanu, to me?
39.
But he was Lord Vishnu incarnate and could go wherever he
pleased. This travelling is only for the people of the
world. He abided fully, within and without.
40.
Coming here from there or going there from here – even the
sky would not know about it, as he was complete and all
pervasive.
41.
Similarly, Baba’s movements were impossible to understand.
All that is movable and immovable is filled by him. Then,
where is the question of coming and going for him? He
manifests at his will.
42.
So be it. Approximately a month prior to this, a Sanyasi
came to the station master at Dahanu station, for his own
work.
43.
He was a canvasser for the institution of protection of cows
and a volunteer for the institution. He had come to ask for
donations to improve the financial condition of the
institution.
44.
From his dress, he appeared to be a Bengali. The station
master suggested to him to go to the town where he would be
taken care of well.
45.
“There is a Mamlatdar there. Apprise him of this idea. You
will meet rich people there who will give a helping hand.
46.
Once the Mamlatdar is convinced, money will be collected in
no time for this religious work. Go there without any
hesitation”.
47.
As the station master was speaking thus, inside, the horse’s
hooves could be heard outside. The Mamlatdar himself had
come. He alighted and went into the station.
48.
When he entered the room to meet the station master, the
master said to the Sanyasi : “The Mamlatdar himself has come
here!
49.
Now, tell him what you wish. By good fortune, you have met
him easily”. Then the Sanyasi began to tell him what he had
in mind.
50.
Then both of them came out and sat down on a wooden box. The
Sanyasi pleaded with Deo to accomplish the work.
51.
“Unless you decide to take into your hands the sacred and
religious work of protection of cows, can a stranger like me
achieve even a little bit.
52.
You are an officer of this Taluka, whereas I am a penniless
person going from door to door to relieve the hunger of the
cows.
53.
If you put in a word only, my work will be completed
quickly. You will get the blessings of the mother cows and
you will get name and fame, certainly”.
54.
After hearing the Sanyasi’s request, Deo replied to him: “A
collection has just been started in the town for another
cause.
55.
Rao Saheb Narottam Shetti, who is a philanthropist and a
leading and active citizen, has started a collection.
56.
Therefore, tell me how it would be possible for you to start
a collection? This is not an appropriate time. We will see
about it later.
57.
Therefore, after waiting for two or four months come again
to this town. Then we shall see what could be done at that
time. This is not the proper time”.
58.
So be it. He left from there. A month must have passed since
then when he returned to Dahanu, seated in a tonga.
59.
Advocate Paranjpe’s house was in front of Deo’s house. After
the tonga stopped there, he saw the sanyasi getting down.
60.
“Isn’t he the same person, certainly who had come earlier to
make a collection?” said Deo to his son, not being sure.
61.
“When not even a month has passed, why has he come here? Did
he forget our earlier talk?” This was what he suspected.
62.
He left off the tonga there and spent some time there
itself. Then, he came to Deo’s house, and began to say:
63.
“I am in no hurry to get the money”, when he saw that the
time was around 10 a.m., when it was time for the meal for
the Brahmins to start, and the confusion in which Deo was.
64.
“I have not come for money. To-day, I need food”. Deo
replied “Come, with pleasure! Consider this your own
house”.
65.
Just then the Sanyasi said: “My two children are with me”.
“That’s very good”, replied Deo to him.
66.
As there was some time for the meal to be served, therefore,
Deo asked him: “Where have you put up so that I may send for
you there”.
67.
“What is the need for that? When should I come? Tell me at
what hour I should be present. I will come when you ask me,”
the Sanyasi said.
68.
“Alright, come with the children at 12 o’clock and partake
of the meal, holy one”. This is what Deo said to him.
69.
So be it. Then the Sanyasi left and came exactly at 12
o’clock. The three of them sat down for the meal and ate to
their hearts’ content.
70.
After the food was ready, the Brahmins sat down in rows. The
host took good care of the Sanyasi and his family.
71.
The Sanyasi had come on his own with two people. But because
of his earlier purpose, a veil of illusion was spread.
72.
That is why Deo felt that an ‘atithi’ had come for a meal.
But he had a feeling that he wanted money and that feeling
was strengthened.
73.
In this way, the meal was over. The Brahmins took the water
in their palms, and sipped it and drank cool and fragrant
water. They also partook of betelnut etc. (as a mouth-
cleanser) after the meal.
74.
According to custom, Deo offered with great reverence and
pleasure flowers, sandalwood paste, betel leaf, attar and
rose water to all.
75.
So be it. After all this was over, the assembled group left
for their homes. The Sanyasi also with his family, returned
to his own place.
76.
Though unexpected and uninvited they had come at the right
time and eaten. But Deo did not think it was Baba. He was
doubtful.
77.
Though it had happened that three people had come
unexpectedly and been served by himself, Deo was still
doubtful. So he asked Jog for proof.
78.
So after the ‘Udyapan’, Deo wrote a letter to Jog: “How
could Baba deceive like this? Is it correct for him to speak
so?
79.
You were also supposed to come with him! His words can never
be untrue. If you had come there would have been some proof.
Now how can I believe it?
80.
Then why has this happened? Why was I so disappointed? I
waited most intently. But I had no experience.
81.
I invited Baba, full of love and he said he would come to
me, who is surrendered to him. But something different
happened. I do not understand how all this took place.
82.
In consideration of my dependent position, I had written a
letter with great entreaty. Then, learning that Baba would
come, I felt I was greatly blessed!
83.
I knew he would come in any form and under any pretext. But
why did nothing of the sort happen? I am greatly perplexed.”
84.
Jog laid at Sai’s feet the whole happening as narrated by
Deo. Baba, looking totally surprised, said to him.
85.
“Before you opened the letter all that is explained in it
has been known to me — even before it was read. What is
written stands before my eyes very clearly.
86.
He says that I promised to come but deceived him with my
words. Tell him that he did not recognise me. Then why did
he invite me?
87.
I did not move from here, as the world perceives. But, I had
the food at the ‘Udyapan’. I had said I would come with two
more persons. Accordingly, I went with two others.
88.
There was some time for lunch, when I had come alone, with
time at my disposal. Don’t you remember the attire of the
Sanyasi when I first entered.
89.
Seeing that I had come unexpectedly, did you not fear that I
would ask for money? And did I not remove your doubt?
90.
I will come only to eat along with two others, I had said.
And did I not eat, at the right time, with two more?
91.
Bear it in mind that I would even give my life to keep my
words. But the words spoken by me will never be untrue”.
92.
When Sainatha said so, Jog could not contain his joy.
Whatever was promised would never be untrue. This was
everyone’s experience always.
93.
Later on, this information was conveyed by Jog to Deo. He
sent him a detailed letter in a very happy frame of mind.
94.
When Deo read the letter, his eyes overflowed with tears of
love. He reproached himself for having unnecessarily blamed
Sai and felt very dispirited.
95.
“Blessed is Baba’s greatness! And useless is my egoistic
power of perception! But I do not understand how I was to
conclude that Baba was the Sanyasi?
96.
Because he had come for the first time even before Baba had
been invited, for his own work of raising donations, and had
then met me.
97.
I had asked him to come back after two or four months. If he
then came asking for food, how was I to deduce that it was
Baba?
98.
Only the words of Baba that he would come for the meal with
two others were forgotten by me.
99.
If I had seen him for the first time after having invited
Baba, and that too only for the food, I would not have been
so beguiled.
100. But he came under the pretext of cow protection and to raise
funds for their welfare. Thereafter, the invitation had been
sent to Sai for ‘udyapan’.
101. Therefore, this confusion occurred because of which all this
took place. Though he came with two others and ate, I took
him to be one just desirous of food.
102. If I had not met him earlier, and he had come unexpectedly
at the time of the meal with any two persons, I would have
known him to be Sai definitely”.
103. But these are the ways of the Saints! Their leelas are
unfathomable and their deeds marvellous! They themselves
plan the functions in their devotees homes even before the
devotees know of it.
104. When the devotee is humbly surrendered at his feet, the
execution of his auspicious work is accomplished without his
knowledge. Inconceivable are the deeds of the Saints!
105. Chintamani grants what is desired; the Kalpavraksh fulfils
the wishes; the Kamadhenu gives birth to desires; but the
Gurumai grants even the unexpected.
106. Be it so. In this instance, Baba appeared as a Sanyasi when
he was invited. But his leelas are unprecedented. Sometimes
he appears uninvited.
107. Sometimes he appeared in the form of a photograph; sometimes
he appeared as an idol. There is no limit to his favours. He
appeared on his own volition.
108. Listeners will be amazed to hear my own experience, in this
connection. They will understand the power of Sai’s leelas.
This story is unprecedented and novel.
109. Some may call it a religious experience or some may call it
a story. Call it what you will, but listen to it with
reverence.
110. Leaving aside sleep and tiredness, and becoming fully alert,
listen to this story. Grant me this wish. I will be
satisfied.
111. Cast away disquietude for a while. Listen with a calm and
undisturbed mind and it will prove useful, Later you can
meditate upon it.
112. Then, onwards, it will be self-realisation. But it all
depends upon how you listen. This is the sum and substance.
You will then cross the ocean of existence.
113. In the year 1917, on the Purnima day of Phalgun Shudh, when
I was sleeping on my bed, I had a dream early in the
morning.
114. Behold Sai’s deeds! Dressed in beautiful clothes, as a
Sanyasi, he gave me darshan and woke me up. He said: “I will
be coming for lunch today”.
115. His waking me up was also part of the dream, because when I
really woke up I began to recall the dream.
116. When I opened the eyes and began to look, there was no Sai
nor anyone else there. It was only a dream a while back and
I had not been awake.
117. When I was sure about it, I began to recall the dream. I
remembered it word for word, without forgetting anything at
all.
118.“I will be coming for lunch today”. Hearing these clear
words from Sai, I was filled with joy. I told my wife about
it.
119. It has always been my practice to think and meditate upon
Sai. Though I have been associated with him for seven years,
I never expected him to come for a meal.
120. So be it. I told her (my wife): “Today is the Holi festival.
Put an extra quarter seer of rice to boil. Do not forget”.
121. When I told her this, she began to ask the reason behind my
instructions. I told her: “Today being a festival, a guest
would be coming for lunch”.
122.Then she asked: “Who is coming?” as she could not contain
her curiosity. But if I disclosed the real reason, I feared,
I would be laughed at.
123. Though I knew this fully well, I did not wish to delude her.
Therefore, with full faith I told her the truth.
124. But all this depends upon faith, and however one feels
within. Whether true or not depends upon one’s mind.
125. However much I tried to convince her, she could not accept
it. She said: “Why should Baba come so far from Shirdi?
126. What is the food here? And what celebrations are we going to
have for Holi? Leaving aside the dainty food of Shirdi, will
he be coming to eat our coarse food?”
127. Hearing these arguments from her, I said: “What is the
difficulty in cooking a little more rice? You will not lose
anything!
128. I am not saying that Sai himself will come as a guest. I
would not say that myself to you. But some one or the other
will come. I have no doubt about it.
129. You may consider it in any way but I will treat him as Sai
himself and none else but Sai. Otherwise my dream will be
meaningless”.
130. So be it. After this discussion, when it was noon and the
Holika worship was finished with all rituals, the leaf
plates were laid out for the lunch.
131. All the family members – sons, grandsons, daughters, sonsin-
law, friends and relatives had come and sat down in rows,
back to back. The place was decorated with variegated
‘rangoli’.
132. In the main row, a seat was kept in the centre in the place
of honour for Sai, to be served with the others.
133. Around the leaf plates, there was a decoration of ‘rangoli’
with blue and other colours. Every one had a pot of water, a
cylindrical vessel for drinking water, a small spoon placed
near them.
134. A lot of preparations had been made — ‘papad’, ‘sandge’,
salads, pickles, ‘raita’, different vegetables, ‘kheers’
etc.
135. Seeing that it was twelve noon, the guests wore the ‘sovala’
and one by one took their seats. But no one else came.
136. All the leaf plates were filled with the rice, ‘poli’ and
‘varan’, except for the central leaf plate, or place of
honour, which was empty. Otherwise, there was no dearth of
anything at that place.
137. I knew that some guest or unexpected visitor would come, so
I waited for the arrival. But I began to wonder how long I
should wait.
138. Therefore, the door was locked and chained! Ghee (‘annashuddhi)
was immediately served. Lord Vaishwadev (fire) was
made a formal offering of ‘naivedya’ and the lunch was about
to begin.
139. Just at the time of ‘Pran-ahuti’7 footsteps were heard on the
stairs and someone called out “where is Raosaheb?” All the
invitees sat quietly.
140. Then I immediately went to the door as I realised someone
had come. As I slowly unchained the door, I saw two persons
at the stairs.
141. One of them was Alli Mohammed and the other was a disciple
of Saint Maulana, by the name of Ismu Mujavar. They both
seemed to be very happy.
142. Seeing all the people who had sat down for the meal and the
preparations, Alli apologised: “Forgive me for having
troubled you.
143. It seems that you have got up from your lunch and come
quickly for my sake. And, for your sake the others have also
stopped and are waiting.
144. Yet, please take this article. Then when I meet you at
leisure, I will relate the marvel of it in details. It is a
strange story”.
145. Speaking thus, Alli took out a packet from under his arm,
and placing it on the table, began to unwrap it.
146. When the wrapping of the newspaper was removed, it revealed
a picture of Sai immediately. He said: “Keep this yourself.
Please accept my request”.
147. Seeing Baba’s picture, I got goose pimples and I placed my
head at his feet. I was choked with emotion.
148. I felt that this was a great miracle. This was a strange
‘leela’ of Sai. I felt blessed by this action of his.
149. I became strongly curious. “From where did you get this
picture?” He replied: “I purchased it from a shop”.
150. Later on, both of them did not wait even for a moment. They
said: “We are leaving now. You please eat your lunch
undisturbed.
151. If at this moment I begin to narrate the reason behind this,
it will unnecessarily delay the lunch of all who have
gathered. I will relate it to you later on”.
152. I also agreed with them. I was very happy that the picture
had come in time and I became occupied with it. I expressed
my gratitude to them.
153.“Alright, good-bye”. “We will later tell you why the
picture has come here. There is no need to do it right now”.
154. So be it. After they left, the picture was placed on the
central seat which had been set aside for Sai.
155. Everyone was happy. Inscrutable are the ways of Sai. He made
his words in the dream come true by coming in the form of
this picture.
156. All the people, who were expecting the arrival of a guest to
join them for lunch, were surprised.
157. Seeing the beautiful image in the picture, everyone was
supremely delighted. Everyone was surprised by the
unimaginable way in which all this had happened.
158. After placing the picture on the central seat, and doing
full ritualistic puja, ‘naivedya’ was offered with loving
devotion. Then everyone started their meal.
159. From then onwards, till this day, on every Holi day, the
tradition is carried on with all rituals and pujas.
160. This picture is also worshipped, at the family altar, along
with other deities. In this manner Sai showed his actions to
his devotees, at every step.
161. So be it. Later on, both these people postponed meeting me
and nine years passed thus; and yet, I did not meet them.
162. As last, by chance, I met Alli Mohammed. In fact, I met him
as I was casually walking.
163. No sooner than I met him that I became eager to ask him
about the marvel of the picture. “Why were you silent all
these years and have not said anything?
164. We are meeting to-day as unexpectedly as on the other day.
The opportune time has now come. Tell me that wonderful
story completely.
165. You also are a devotee of Sree Sai. I know it very well. But
that day why did you feel it proper to come all of a
sudden?”
166. Then that Alli described the incident. He said; “Listen, I
will tell you the whole story. See how wonderful is Sai’s
leela. It is full of surprises.
167. What is the meaning of this leela? What was his purpose and
what was the covert purpose for the devotees? Sai alone
knows it well.
168. We can only listen to each leela or sing about them, knowing
them to give happiness certainly”.
169. So be it. The further narration will be told in the next
chapter. The assembly of devotees will be happy to listen to
the infallible story of Sai.
170. Sai, who is the Cloud of Bliss and who has no malice towards
anyone – worship him always and ceaselessly. You will attain
happiness and contentment; and the mind will be free of
desires.
171. The ‘Chatak’ makes a request for its own self but the clouds
benefit the whole earth. Similarly, Balasaheb invited Baba;
but Baba invites all the devotees.
172. The listeners also sit together with the devotees, in a row
and hear the ‘udyapan’ story lovingly. They enjoy the
pleasure of association with Sai and belch with contentment.
173. How he comes uninvited; how he appears in physical form; how
he obliges his devotees and how he awakens them at every
step.
174. So be it. Hemad surrenders at the feet of Sai. The next
chapter will be the continuation of the same story. Sai will
himself arrange to have the full narration done.
175. It is because of Sai’s sacred credo that he protects those
that have surrendered to him that Hemad embraces his feet
and he will not drive him away.
May there be well-being. This is the end of the fortieth chapter,
of the Sree Sai Samartha Satcharita, written by the devotee
Hemadpant, impelled by Saints and virtuous people, called “The
Narration of the Udyapan Story”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
Predicting future events.
2.
Tripur was a demon who was killed by Shankar; hence Shiva is so
called.
3.
Balasaheb Deo, the Mamlatdar of Dahanu.
4.
The concluding ceremony for religious observance.
5.
Sakharam Hari Jog.
6.
These three villages are at a distance of two or three miles from
Shirdi.
7. Oblation to the five pranas done at the beginning of meals.
“I will be coming for lunch today”. Hearing these clear words from Sai
I was filled with joy. I told my wife about it. (Ch. 40, ovi 118)
All the leaf plates were filled with the rice, ‘poli’ and ‘varan’,
except for the central leaf plate, or place of honour, which was empty.
Otherwise, there was no dearth of anything at that place. (Ch. 40, ovi
136)
I knew that some guest or unexpected visitor would come, so I waited for
the arrival. But I began to wonder how long I should wait. (Ch. 40, ovi
137)
Just at the time of ‘Pran-ahuti’7 footsteps were heard on the stairs and
someone called out “where is Raosaheb?” All the invitees sat quietly.
(Ch. 40, ovi 139)
Then I immediately went to the door as I realised someone had come. As I
slowly unchained the door, I saw two persons at the stairs. (Ch. 40, ovi
140)
Speaking thus, Alli took out a packet from under his arm, and placing it
on the table, began to unwrap it. (Ch. 40, ovi 145)
Seeing Baba’s picture, I got goose pimples and I placed my head at his
feet. I was choked with emotion. (Ch. 40, ovi 147)
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