42.
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Aum. My deep obeisance to the Sadguru, the bestower of
everything, dweller on the banks of the Srimad Godavari! He
who is Brahman Incarnate, Wearer of the loin cloth, the
greatest among Saints, I bow to you.
2.
One who guides in crossing the river of mundane existence
and who grants refuge to the distressed at his feet, he is
the wish-fulfilling tree of the devotees. Such is Sai, the
Saint Incarnate.
3.
In the last chapter, there was the narration of the
interesting story describing the marvel of how the picture
of Sai was saved from immersion in the water.
4.
Also, how he fulfilled the wish of a devotee by appearing in
his dream and made him read the Dñyaneshwari apparently
giving him his consent.
5.
In short, when Guru’s grace is yours, the difficulties of
the worldly existence disappear, the doors to the right path
are opened without effort and unhappiness is turned to true
happiness.
6.
By constantly remembering the feet of the Sadguru, the
obstacles cease to have any effect; death loses its sting;
and the worldly sorrows are forgotten.
7.
Therefore, the listeners should hear the story of the
Samartha for their own benefit, for listening to it would
truly gain great purification.
8.
Now in this chapter, we shall ascertain the nature of Sai –
how violent or how mild he could be.
9.
Till this time, you have heard with full concentration about
Baba’s way of life and behaviour. In the same way, listen to
how Baba abandoned his body, with excellent attention.
10.
Blessed, blessed are the people of Shirdi who had the
pleasure of being in Baba’s company for more than fifty
years. These must have been very happy days!
11.
In Shaké eighteen hundred and forty (year 1918), in the
first month of Dakshinayan1, in the brighter half of the
month, on Vijaydashmi, was the day of Baba’s leaving the
body.
12.
It was the ninth day of the month of Mohorrum of the Muslims
and the night of the long knives (massacre of Imam Hussain).
In the afternoon, Sainath prepared himself for eternal
emancipation.
13.
Just as the day for the birth celebrations of Buddha, so
became Sai’s Punyatitthi. The birth dates of Gods and
Goddesses are as much a cause of celebration as the death
anniversaries of the Saints.
14.
The bell struck 12.30 and the ‘dashmi’ (tenth day) was over.
Ekadashi (the eleventh day) had commenced. Hence, his
‘Nirayan’ was on Ekadashi.
15.
As it was Dassera when the sun arose on that day2, the day
has been considered as Vijayadashmi; and, therefore, the
memory of it is observed on that day.
16.
Tuesday night was the night of the long knives (massacre),
hence the day was very important (for the Muslims).
Therefore, on that day, the great Sai merged his light with
the Supreme Light, the Brahman.
17.
It was the day of the end of the Durga Festival in Bengal
and also a day of celebration for all in northern India.
18.
In Shaké eighteen hundred and thirty eight (year 1916), in
the evening of Vijayadashmi itself, before nightfall, an
indication had been given about the future.
19.
I shall narrate the inconceivable marvel (as to how it was
done) whereby the listeners will be amazed. Thereby they
will come to know the incomprehensible ways of Samartha Sai.
20.
In the year 1916, at the time of Seemolanghan3 of the Dassera
festival, when the procession returned in the evening, this
strange incident happened.
21.
The clouds thundered in the sky and on and off lightening
struck. In that manner, Baba manifested as a real
incarnation of Jamadagni4.
22.
Untying the piece of cloth from his head, removing the
‘kafni’ suddenly, taking off the loin cloth, threw them all
in the dhuni which blazed into flames.
23.
The fire was already very bright and when it was fed by
these offerings, it became more brilliant. The upsurge of
flames rose high and mighty, and crackled loudly. The
devotees were confused.
24.
All this happened unexpectedly. It was difficult to know
what Baba had in mind. His way of behaviour at the time of
Seemolanghan was very frightening.
25.
The fire’s brilliance increased. But Baba appeared more
lustrous than the fire. The people’s eyes were dazzled and
they averted their faces.
26.
Agninarayan, Lord of the Fire, was propitiated by this
offering at the hands of the saint. Blessed were the eyes
that beheld the Digambar Jamadagni!
27.
He glared with his eyes, red with anger. He said: “Decide
for yourself now, whether I am a Muslim or a Hindu”.
28.
In a loud thundering voice Baba said: “Look! Decide today
itself whether I am a Hindu or a Muslim, unrestrainedly and
remove all your doubts”.
29.
Beholding the spectacle, the people around trembled with
fear; and only thought about how he could be calmed down.
30.
Bhagoji Shinde the leper, but a great devotee of Baba,
gathered courage and came near Baba to make him wear the
loin cloth.
31.
He said: “Baba, what is this behaviour? Today is
Seemolanghan; and the festival of Dassera”. Baba replied:
“This is also my Seemolanghan”, and began striking
vigorously with the ‘satka’.
32.
In this way, Baba stood near the ‘dhuni’ without any
clothes. It was the day for holding the chavadi procession.
How would it be held was the worry.
33.
The normal time for the chavadi procession was 9 pm but it
was already 10 o’clock. Baba was not yet quietened down. The
people remained rooted to their places helplessly, vacantly
staring.
34.
By and by it was 11 o’clock. Baba was also a little bit
calm. Wearing a new loin cloth, he afterwards put on a
‘kafni’.
35.
The bell for the chavadi rang. The assembled people were
seated still in their place. The palakhi was decorated with
flowers and was brought into the courtyard with his
permission.
36.
The silver mace, paper buntings, whisks, umbrella, flags
etc. befitting a king, with which the procession was held,
every alternate day, came out.
37.
A loud proclamation in unison of “Hail! Hail Sainath”
reverberated. How could the loud invocation be described?
There was a flood of joy.
38.
Afterwards, finding out a white cloth in good condition,
Baba wound it round his head. He took his ‘chillum’, tobacco
and ‘satka’, as if it was the right and auspicious time to
start.
39.
Someone held the umbrella and someone the whisks.
Some one carried the ornamental fan of peacock feathers, and
someone the flag with the eagle and a silk zari-embroidered
awning. The staff bearers took the staves in their hands.
40.
Under such a pretext, Baba indicated to all that Dassera
alone was the auspicious time to cross the boundaries of the
worldly existence.
41.
Thereafter, Baba enjoyed only one more Dassera with the
residents of Shirdi. Considering the next Dassera to be an
auspicious time, he offered his body to the earth.
42.
Not only did he give an indication but made people
experience this. He offered his own body, a pure apparel,
which on that very day was offered as an oblation in the
fire of yoga.
43.
In the year 1918, at the time of the Dassera festival of
that year, true to his words, he made it an auspicious time
to merge himself with the Supreme Spirit.
44.
While writing this, I am reminded of another incident of
Baba, that this festival of Dassera was earlier ordained.
45.
The Patil of Shirdi, Ramchandra Dada, fell very ill once. He
could not bear the pain, which was beyond endurance.
46.
No remedy was left untried yet the pain did not subside. He
felt tired of life. Patil felt greatly worried.
47.
When he was in this mental state, one midnight, suddenly
Baba appeared at the head of his bed.
48.
Then Patil clasped his feet and in desperation said to Baba:
“When will death come to me? Tell me only that please.
49.
Now I am tired of life. Nor am I afraid of death. I am only
waiting for death to come to me”.
50.
Then, Baba, the embodiment of mercy said: “Do not worry.
Your fear of danger to life has been averted. Why do you
unnecessarily worry?
51.
You have nothing to fear. Your death warrant has been sent
back. But, Ramchandra, I do not see a chance of safety for
Tatya.
52.
In Shaké eighteen hundred and forty, when the sun is
apparently moving from north to south, in the month of
Ashwin, on Vijayadashmi day, in the brighter half of the
month, Tatya will attain heavenly bliss.
53.
But do not tell him that; otherwise he will take fright and
pine away day and night. No one likes death”.
54.
Only two years remained. Tatya’s time was
drawing near. Ramchandra became anxious as
Baba’s words were always true and like a
thunderbolt.
55.
This prediction was kept a secret from Tatya
but he confided it to Bala Shimpi, with an
earnest request not to reveal it to anyone.
Both of them were now worried about it.
Ramachandra
Dada Patil
56.
Since then, really, Ramchandra Patil recovered; and left his
bed. One day passed off after another and time slipped away
unnoticed.
57.
The truth of Baba’s words is amazing! The month of Bhadrapad
of 1840 Shaké was over and the month of Ashwin peeped in.
Tatya became ill and was confined to bed.
58.
On the one hand, Tatya was ill with fever (at home) and on
the other, Baba was shivering. Tatya had full faith in Baba
and Baba’s protector was the Lord.
59.
Tatya was unable to leave his bed and come for Baba’s
darshan. Immense was his physical suffering which he was
unable to bear.
60.
Though he was himself distressed with his suffering, his
mind was attached to Baba. He could not move or stir and his
suffering increased.
61.
On the other hand, Baba’s moaning and wailing
increased twice as much, day by day. In no
time, the ailment became uncontrollable and
did not subside.
62.
The day predicted by Baba drew near. Bala
Shimpi quaked with fear and so did Patil
Ramchandra.
63.
They said: “Baba was absolutely correct. Now
that is certain. The symptoms are not at all
good and the suffering is on the increase”.
64.
The tenth day of the bright half dawned. Tatya’s pulse
became slower; and he was in a death-like trance. The
relatives gathered round him were exhausted.
Tatya G.Patil
Kote
65.
But then occurred a miracle! Tatya’s danger to life was also
arrested. Tatya lived and Baba left, as if he had exchanged
places with him.
66. Now, recall Baba’s words. Though Baba used Tatya’s name, he
made preparations for his own departure, correct to the
minute.
67.
It is no use denying it that when he had given the
indication; he had thrown light on the future. But until the
event happened, none had realised the implication.
68.
People say that Baba averted Tatya’s death by giving his own
life. He alone knows the truth.
69.
On the night that Baba left his mortal coil, early morning
at sunrise, Baba gave a dream vision to Ganu Das at
Pandharpur.
70.
“The Masjid has collapsed. All the grocers and oil mongers
of Shirdi troubled me a lot, so I am leaving that place.
71.
Therefore I have come here. Cover my body with Bakhkhal
flowers. Fulfil this desire of mine. Come quickly to
Shirdi”.
72.
Just then, from a letter sent from Shirdi, he learnt about
Baba’s Mahasamadhi. Learning this news, Das Ganu left for
Shirdi, without losing a moment.
73.
Bringing with him all his disciples, placing themselves in
front of the Samadhi, he commenced doing kirtan and bhajan
of the Lord’s name, in a loud voice, and continued the whole
day.
74.
Weaving a beautiful garland of flowers, with his own hands,
studded with Lord Hari’s name, he offered it at the Samadhi
with love and with food offerings.
75.
Listening to the continuous reverberations of the chanting
of the Lord’s name, Shirdi seemed like a heavenly place. The
whole atmosphere was filled with the chanting of the Lord’s
name and Ganu Das gave a plentiful feast of it, for all to
partake.
76.
Why did Baba like Dassera only? Because, it was one out of
the three and a half auspicious days in the year (when there
is no need to find out the ‘muhurat’ or auspicious time).
All know very well that an auspicious time for departure is
valued or chosen.
77.
It is also not proper to say this. One who is beyond birth
or death, how could there be a departure for him or the
necessity of an auspicious time for it?
78.
One who is not bound by religion or otherwise; one who has
control over all attachments; one who has no ascending of
his vital life force – what is Niryan for him?
79.
‘Brahmaiva Sanbrahmapayeti5’. For Sai Maharaja this
description is applicable. So he has no beginning nor end.
What is ‘Niryan’ status for him?
80.
Whether the sun is seemingly travelling to the north or the
south, he who has not to undertake the journey at all, and
whose life force merges with the Supreme where he is, it is
like the light of the lamp being extinguished and it
becoming dark.
81.
The body is a loan taken from the five elements. Once its
task is accomplished, it returns to the same elements.
82.
Earlier, Baba had given an indication of what was to happen
in a marvellous way. The precious time has passed but the
glory remains.
83.
Getting fever was a pretext. Imitating ordinary people, he
moaned and groaned at times. But within, he was always alert
and conscious.
84.
After 9.30 or 10 in the morning, when the time for ‘Niryan’
came near, he sat up by himself, fully conscious.
85.
Seeing Baba in such a condition, the sea of hope rose in the
hearts of the people. All felt that the dangerous or evil
time had passed.
86.
So, as all sat dejected and worried in this way, the time
for Baba’s ‘Niryan’ came near. Listen to what happened then.
87.
Where there were only a few moments left for the ‘niryan’,
none knew what was in his mind. He put his hand in the
pocket of the ‘kafni’ knowing that it was the right time for
charity.
88.
A greatly virtuous woman, named Lakshmi, whose deeds matched
her name, who was always devoted at Sai’s feet, was near him
at that time.
89.
Baba, very cautiously, donated some money to her since Baba
had realised that his ‘Niryan’ was imminent.
90.
She was the same Lakshmibai Shinde who came to Baba in the
Masjid, connected with some work or service as needed.
91.
During the day, it was the rule that the Durbar was open for
all. Generally, nobody was refused permission. But there
were strict rules for the night.
92.
When the evening round was over, the assembled people
returned to their respective homes (from the Masjid) and
returned to the Masjid only the next morning at sunrise.
93.
But considering the devotion of Bhagat Mhalsapati, Dada
(Kelkar) and Lakshmi, they were not denied permission even
at night.
94.
The same Lakshmi, with great love, daily sent vegetables and
‘bhakris’ for Baba, at the right time. How can this service
be adequately praised!
95.
When you hear about the origin of the practice of sending
‘bhakris’ you will understand about Baba’s compassionate
nature, and his oneness with dogs and pigs. You will be
amazed.
96.
One evening, Baba was sitting against the wall, leaning his
chest against the bannisters, engaged in lovable talk, when
Lakshmi arrived there.
97.
Tatya Patil was near by and there were others also. Lakshmi
made her obeisance to Baba, when Baba said to her:
98.
“Lakshmi, I am hungry”. “Baba, I will go and bring
‘bhakari’. No sooner than I go that I shall return with it”.
99.
Saying this she left immediately. She baked some ‘bhakris’
and returned without loss of time, along with some
vegetables and chutney, and placed this snack before Baba.
100. Baba picked up the plate and put it before the dog as it
was. “Baba what have you done?”, Lakshmi asked promptly.
101.“In spite of my having gone so swiftly and baked the
‘bhakris’ quickly, you offered them to the dog! What is this
novel way of yours!
102. You said you were hungry. What kind of marvellous hunger is
this? You have not even had one small morsel of it! You have
unnecessarily troubled me”.
103. Then Baba said to her: “Why do you fret unnecessarily?
Satisfying the hunger of this dog is the same as giving me
appeasement. Bear this in mind.
104. Isn’t this dog a living creature? All beings experience the
same hunger. Though it is dumb and I can speak, is there any
difference in the hunger that both experience?
105. He who feeds those distressed by hunger really serve me with
food. Know this and regard it as an axiomatic truth”.
106. This incident was a simple one, connected with daily life,
but the lesson was full of spiritual value. Sai’s words for
such a lesson were perfectly flavoured with love and
kindness.
107. Speaking in words of daily parlance, he imparted the outline
of spiritual teaching. Without pinpointing anybody’s
shortcomings and follies, he kept his devotees happy.
108. From that time onwards, according to the advice, started
Lakshmi’s ‘bhakari’, crushed into milk and offered with love
daily.
109. Later Baba began to eat that ‘bhakar’ offered with love and
devotion, daily. When there was a delay, he was uneasy and
he did not feel like eating.
110. If there was a delay in getting the ‘bhakar’ from Lakshmi,
though it was past meal time, he would not put a morsel in
the mouth.
111. The food served in the plates would get cold. He would wait
though hungry; but till Lakshmi’s ‘bhakar’ came, he would
not eat any food.
112. After some time had passed, Baba asked daily for vermicelli
made by Lakshmi in the afternoons, and would eat with her
sitting beside him.
113. Baba ate very little and sent what remained, with Lakshmi to
Radhakrishna, who savoured the leftovers with great love.
114. While the narration was about abandoning the body, why
should he tell this irrelevant story about the ‘bhakri’? Let
not the listeners ask this. It is indicative of Sai’s all
pervasiveness.
115. Sai pervades, perpetually, all that is visible and
invisible, and is also the Supreme Spirit beyond that. Sai
is He that is Unborn and Eternal.
116. This is the essence of this story. That is why I was
casually reminded of this sweet story of Lakshmi, I believe,
for the sake of the listeners.
117. So how could Sai forget such devoted service of Lakshmi?
Listen with reverence to the narration of the marvellous way
by which he remembered it.
118. Though he was on the verge of breathing his last and the
body was slackened and weak, Baba with his own hands gave a
donation to her, at the time of passing away.
119. Taking out from the pocket once five and then four rupees,
he placed them on her hands. This was the last act of Baba.
120. Was it indicative of the nine types of devotion, or was it
because of the worship of Ambika at Navrathra6 had been
completed and it was the Seemolanghan? Was it the ‘dakshina’
of Seemolanghan?
121. Or was Baba giving a reminder of the nine good qualities
required of a disciple as told by Sree Krishna to Uddhava of
the Shrimad Bhagvat?
122. In the eleventh skanda, tenth chapter and sixth verse there
is a marvellous description of how the disciple should
behave to acquire spiritual progress.
123. Earlier, in the first, half, five qualities are described
and in the next half only four. Since Baba also followed
this pattern, I think he had this same purpose.
124. A disciple should be modest, able, free from envy, unselfish
or disinterested, always ready to serve the Guru, eager to
have spiritual knowledge and of steadfast temperament.
125. He should have no hatred, nor engage in loquaciousness.
These are the qualities required to please the Gururaya.
126. This was the only intention of Sree Sainath which he
expressed in this manner. Compassionate Saints always do so
only for the welfare of their own devotees.
127. Lakshmi was well-to-do. What could she care for nine rupees?
She could gift away several times this amount. Yet this
donation was invaluable to her!
128. She was exceedingly fortunate to have acquired such a grace,
so that she received the nine jewels from Sai’s own lotus
hands.
129. Not only nine, but many times nine, would pass through her
hands; but this very unusual gift would remind her of Sai,
till she lived.
130. Though the time for abandoning his body was near, yet with
proper planning, and giving of first five and then four, he
left with her a memory, she would cherish till her death.
131. Having displayed such cautiousness, he sent the near and
dear ones for lunch; but it was observed that one or two
people from amongst the villagers were made to stay.
132. But quite a few from among his loving devotees insisted on
not leaving Baba’s side, knowing that the time was
difficult.
133. But at the proper time, in the last moments, he quickly sent
away all of them so that he may not be entangled by love and
affection.
134. Realising that the time for departure was very close, Baba
told Butti, Kaka and others, “Go, go to the wada and return
after lunch”.
135. Seeing the distress and concern of the others, Baba was
disturbed himself. “Go, go. Eat and return. Go now,” he
ordered everybody.
136. These were his daily companions and frequent visitors who
were near him day and night. Though they were distressed,
they got up to leave according to his orders.
137. At that time they could not leave his presence nor could
they disobey his orders. They could not go against Baba’s
wishes. So they went to the wada for lunch.
138. Their sorrow was unbearable. How could they have lunch or
eat anything! Their hearts were with Baba and they could not
bear to forget him, even for a moment.
139. Yet they left and sat down to eat. But soon thereafter, they
were asked to return. They ran back leaving their meals
unfinished but they were unable to meet him.
140. When the oil of the span of life finished, the flame of life
dimmed. The body found rest on the lap of Bayaji (Appa
Kote).
141. He did not fall on the ground nor did he lie on his bed; but
sitting quietly on his seat, doing charity with his own
hands, he threw off the mortal coil.
142. Nobody knew Samartha’s mind or heart’s secret. He left the
body in no time and became one with the Supreme Spirit.
143. Wearing the cloak of the body, from Maya, the Saints
manifest in the world. Soon after their work of upliftment
is completed they merge with the formless.
144. An actor plays many roles but fully knows his own identity.
Those who manifest themselves resume their own identity
after their work is done. What is death to them?
145. He who manifested for the benefit of the people ended the
Avatar as soon as his mission was complete. Could he be
bound by life and death, who takes a form by his own divine
sport?
146. How can there be a possibility of death for him whose glory
is the Supreme Spirit? He who is the embodiment of
detachment, how can existence or non-existence have any
effect on him?
147. Though ostensibly he appears to be engaged in action, he
hardly ever performs any. Being without any ego, when doing
any action he believes that it is not he who is doing
anything.
148.“Action does not end without experiencing its fruit”. This
is the essence of action as implied in the Smritis. There is
no delusion in case of the knower of Brahman, since he sees
Brahman in every entity.
149. This is the fruit achieved on account of a collection of
deeds. Such a duality is well known but here, too, the
knower of Brahman believes it to be Brahman, as a silver
sheen on the oyster.
150. How could Baba, like a loving mother, fall prey to death? It
was as if the day was eclipsed by a dark night.
151. Now let me end this chapter here. Keeping in mind the usual
monthly installment, if I exceed the listeners will become
restless and be tired.
152. The remaining story of his leaving the body, listeners will
be able to hear in due course. Hemad surrenders to Sai
Samartha. He has attained his welfare by his Grace.
May there be well-being. This is the end of the forty-second
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant; impelled by Saints and virtuous people, called
“Leaving of the Body by Sainath”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
The half year in which the sun is said to move from north to south.
2.
‘Tithi’. According to the Indian calendar, the time between the two
consecutive risings of the sun is the day.
3.
The crossing of the border in pompous procession on the festival of
Dassera.
4.
A descendant of Bhrigu, follower of Parasurama. A pious sage
engaged in study. He was anger personified.
5.
One who has no desires, has no fruits thereof. So he is not reborn.
Therefore, there is no departure of his vital life force. In
this world, such a person is Brahma and attains Brahman.
6.
Goddess Durga (also known as Ambika) is worshipped for nine days in
the month of Ashwin.
When the oil of the span of life finished, the flame of life dimmed. The
body found rest on the lap of Bayaji Appa Kote (Ch.42.ovi 140)
Bayaji Appa Kote Lakshmibai with the 9 coins
When the oil of the span of life finished, the flame of life dimmed. The
body found rest on the lap of Bayaji Appa Kote (Ch.42.ovi 140)
Bayaji Appa Kote Lakshmibai with the 9 coins
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the Guru
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Aum. My deep obeisance to the Sadguru, the bestower of
everything, dweller on the banks of the Srimad Godavari! He
who is Brahman Incarnate, Wearer of the loin cloth, the
greatest among Saints, I bow to you.
2.
One who guides in crossing the river of mundane existence
and who grants refuge to the distressed at his feet, he is
the wish-fulfilling tree of the devotees. Such is Sai, the
Saint Incarnate.
3.
In the last chapter, there was the narration of the
interesting story describing the marvel of how the picture
of Sai was saved from immersion in the water.
4.
Also, how he fulfilled the wish of a devotee by appearing in
his dream and made him read the Dñyaneshwari apparently
giving him his consent.
5.
In short, when Guru’s grace is yours, the difficulties of
the worldly existence disappear, the doors to the right path
are opened without effort and unhappiness is turned to true
happiness.
6.
By constantly remembering the feet of the Sadguru, the
obstacles cease to have any effect; death loses its sting;
and the worldly sorrows are forgotten.
7.
Therefore, the listeners should hear the story of the
Samartha for their own benefit, for listening to it would
truly gain great purification.
8.
Now in this chapter, we shall ascertain the nature of Sai –
how violent or how mild he could be.
9.
Till this time, you have heard with full concentration about
Baba’s way of life and behaviour. In the same way, listen to
how Baba abandoned his body, with excellent attention.
10.
Blessed, blessed are the people of Shirdi who had the
pleasure of being in Baba’s company for more than fifty
years. These must have been very happy days!
11.
In Shaké eighteen hundred and forty (year 1918), in the
first month of Dakshinayan1, in the brighter half of the
month, on Vijaydashmi, was the day of Baba’s leaving the
body.
12.
It was the ninth day of the month of Mohorrum of the Muslims
and the night of the long knives (massacre of Imam Hussain).
In the afternoon, Sainath prepared himself for eternal
emancipation.
13.
Just as the day for the birth celebrations of Buddha, so
became Sai’s Punyatitthi. The birth dates of Gods and
Goddesses are as much a cause of celebration as the death
anniversaries of the Saints.
14.
The bell struck 12.30 and the ‘dashmi’ (tenth day) was over.
Ekadashi (the eleventh day) had commenced. Hence, his
‘Nirayan’ was on Ekadashi.
15.
As it was Dassera when the sun arose on that day2, the day
has been considered as Vijayadashmi; and, therefore, the
memory of it is observed on that day.
16.
Tuesday night was the night of the long knives (massacre),
hence the day was very important (for the Muslims).
Therefore, on that day, the great Sai merged his light with
the Supreme Light, the Brahman.
17.
It was the day of the end of the Durga Festival in Bengal
and also a day of celebration for all in northern India.
18.
In Shaké eighteen hundred and thirty eight (year 1916), in
the evening of Vijayadashmi itself, before nightfall, an
indication had been given about the future.
19.
I shall narrate the inconceivable marvel (as to how it was
done) whereby the listeners will be amazed. Thereby they
will come to know the incomprehensible ways of Samartha Sai.
20.
In the year 1916, at the time of Seemolanghan3 of the Dassera
festival, when the procession returned in the evening, this
strange incident happened.
21.
The clouds thundered in the sky and on and off lightening
struck. In that manner, Baba manifested as a real
incarnation of Jamadagni4.
22.
Untying the piece of cloth from his head, removing the
‘kafni’ suddenly, taking off the loin cloth, threw them all
in the dhuni which blazed into flames.
23.
The fire was already very bright and when it was fed by
these offerings, it became more brilliant. The upsurge of
flames rose high and mighty, and crackled loudly. The
devotees were confused.
24.
All this happened unexpectedly. It was difficult to know
what Baba had in mind. His way of behaviour at the time of
Seemolanghan was very frightening.
25.
The fire’s brilliance increased. But Baba appeared more
lustrous than the fire. The people’s eyes were dazzled and
they averted their faces.
26.
Agninarayan, Lord of the Fire, was propitiated by this
offering at the hands of the saint. Blessed were the eyes
that beheld the Digambar Jamadagni!
27.
He glared with his eyes, red with anger. He said: “Decide
for yourself now, whether I am a Muslim or a Hindu”.
28.
In a loud thundering voice Baba said: “Look! Decide today
itself whether I am a Hindu or a Muslim, unrestrainedly and
remove all your doubts”.
29.
Beholding the spectacle, the people around trembled with
fear; and only thought about how he could be calmed down.
30.
Bhagoji Shinde the leper, but a great devotee of Baba,
gathered courage and came near Baba to make him wear the
loin cloth.
31.
He said: “Baba, what is this behaviour? Today is
Seemolanghan; and the festival of Dassera”. Baba replied:
“This is also my Seemolanghan”, and began striking
vigorously with the ‘satka’.
32.
In this way, Baba stood near the ‘dhuni’ without any
clothes. It was the day for holding the chavadi procession.
How would it be held was the worry.
33.
The normal time for the chavadi procession was 9 pm but it
was already 10 o’clock. Baba was not yet quietened down. The
people remained rooted to their places helplessly, vacantly
staring.
34.
By and by it was 11 o’clock. Baba was also a little bit
calm. Wearing a new loin cloth, he afterwards put on a
‘kafni’.
35.
The bell for the chavadi rang. The assembled people were
seated still in their place. The palakhi was decorated with
flowers and was brought into the courtyard with his
permission.
36.
The silver mace, paper buntings, whisks, umbrella, flags
etc. befitting a king, with which the procession was held,
every alternate day, came out.
37.
A loud proclamation in unison of “Hail! Hail Sainath”
reverberated. How could the loud invocation be described?
There was a flood of joy.
38.
Afterwards, finding out a white cloth in good condition,
Baba wound it round his head. He took his ‘chillum’, tobacco
and ‘satka’, as if it was the right and auspicious time to
start.
39.
Someone held the umbrella and someone the whisks.
Some one carried the ornamental fan of peacock feathers, and
someone the flag with the eagle and a silk zari-embroidered
awning. The staff bearers took the staves in their hands.
40.
Under such a pretext, Baba indicated to all that Dassera
alone was the auspicious time to cross the boundaries of the
worldly existence.
41.
Thereafter, Baba enjoyed only one more Dassera with the
residents of Shirdi. Considering the next Dassera to be an
auspicious time, he offered his body to the earth.
42.
Not only did he give an indication but made people
experience this. He offered his own body, a pure apparel,
which on that very day was offered as an oblation in the
fire of yoga.
43.
In the year 1918, at the time of the Dassera festival of
that year, true to his words, he made it an auspicious time
to merge himself with the Supreme Spirit.
44.
While writing this, I am reminded of another incident of
Baba, that this festival of Dassera was earlier ordained.
45.
The Patil of Shirdi, Ramchandra Dada, fell very ill once. He
could not bear the pain, which was beyond endurance.
46.
No remedy was left untried yet the pain did not subside. He
felt tired of life. Patil felt greatly worried.
47.
When he was in this mental state, one midnight, suddenly
Baba appeared at the head of his bed.
48.
Then Patil clasped his feet and in desperation said to Baba:
“When will death come to me? Tell me only that please.
49.
Now I am tired of life. Nor am I afraid of death. I am only
waiting for death to come to me”.
50.
Then, Baba, the embodiment of mercy said: “Do not worry.
Your fear of danger to life has been averted. Why do you
unnecessarily worry?
51.
You have nothing to fear. Your death warrant has been sent
back. But, Ramchandra, I do not see a chance of safety for
Tatya.
52.
In Shaké eighteen hundred and forty, when the sun is
apparently moving from north to south, in the month of
Ashwin, on Vijayadashmi day, in the brighter half of the
month, Tatya will attain heavenly bliss.
53.
But do not tell him that; otherwise he will take fright and
pine away day and night. No one likes death”.
54.
Only two years remained. Tatya’s time was
drawing near. Ramchandra became anxious as
Baba’s words were always true and like a
thunderbolt.
55.
This prediction was kept a secret from Tatya
but he confided it to Bala Shimpi, with an
earnest request not to reveal it to anyone.
Both of them were now worried about it.
Ramachandra
Dada Patil
56.
Since then, really, Ramchandra Patil recovered; and left his
bed. One day passed off after another and time slipped away
unnoticed.
57.
The truth of Baba’s words is amazing! The month of Bhadrapad
of 1840 Shaké was over and the month of Ashwin peeped in.
Tatya became ill and was confined to bed.
58.
On the one hand, Tatya was ill with fever (at home) and on
the other, Baba was shivering. Tatya had full faith in Baba
and Baba’s protector was the Lord.
59.
Tatya was unable to leave his bed and come for Baba’s
darshan. Immense was his physical suffering which he was
unable to bear.
60.
Though he was himself distressed with his suffering, his
mind was attached to Baba. He could not move or stir and his
suffering increased.
61.
On the other hand, Baba’s moaning and wailing
increased twice as much, day by day. In no
time, the ailment became uncontrollable and
did not subside.
62.
The day predicted by Baba drew near. Bala
Shimpi quaked with fear and so did Patil
Ramchandra.
63.
They said: “Baba was absolutely correct. Now
that is certain. The symptoms are not at all
good and the suffering is on the increase”.
64.
The tenth day of the bright half dawned. Tatya’s pulse
became slower; and he was in a death-like trance. The
relatives gathered round him were exhausted.
Tatya G.Patil
Kote
65.
But then occurred a miracle! Tatya’s danger to life was also
arrested. Tatya lived and Baba left, as if he had exchanged
places with him.
66. Now, recall Baba’s words. Though Baba used Tatya’s name, he
made preparations for his own departure, correct to the
minute.
67.
It is no use denying it that when he had given the
indication; he had thrown light on the future. But until the
event happened, none had realised the implication.
68.
People say that Baba averted Tatya’s death by giving his own
life. He alone knows the truth.
69.
On the night that Baba left his mortal coil, early morning
at sunrise, Baba gave a dream vision to Ganu Das at
Pandharpur.
70.
“The Masjid has collapsed. All the grocers and oil mongers
of Shirdi troubled me a lot, so I am leaving that place.
71.
Therefore I have come here. Cover my body with Bakhkhal
flowers. Fulfil this desire of mine. Come quickly to
Shirdi”.
72.
Just then, from a letter sent from Shirdi, he learnt about
Baba’s Mahasamadhi. Learning this news, Das Ganu left for
Shirdi, without losing a moment.
73.
Bringing with him all his disciples, placing themselves in
front of the Samadhi, he commenced doing kirtan and bhajan
of the Lord’s name, in a loud voice, and continued the whole
day.
74.
Weaving a beautiful garland of flowers, with his own hands,
studded with Lord Hari’s name, he offered it at the Samadhi
with love and with food offerings.
75.
Listening to the continuous reverberations of the chanting
of the Lord’s name, Shirdi seemed like a heavenly place. The
whole atmosphere was filled with the chanting of the Lord’s
name and Ganu Das gave a plentiful feast of it, for all to
partake.
76.
Why did Baba like Dassera only? Because, it was one out of
the three and a half auspicious days in the year (when there
is no need to find out the ‘muhurat’ or auspicious time).
All know very well that an auspicious time for departure is
valued or chosen.
77.
It is also not proper to say this. One who is beyond birth
or death, how could there be a departure for him or the
necessity of an auspicious time for it?
78.
One who is not bound by religion or otherwise; one who has
control over all attachments; one who has no ascending of
his vital life force – what is Niryan for him?
79.
‘Brahmaiva Sanbrahmapayeti5’. For Sai Maharaja this
description is applicable. So he has no beginning nor end.
What is ‘Niryan’ status for him?
80.
Whether the sun is seemingly travelling to the north or the
south, he who has not to undertake the journey at all, and
whose life force merges with the Supreme where he is, it is
like the light of the lamp being extinguished and it
becoming dark.
81.
The body is a loan taken from the five elements. Once its
task is accomplished, it returns to the same elements.
82.
Earlier, Baba had given an indication of what was to happen
in a marvellous way. The precious time has passed but the
glory remains.
83.
Getting fever was a pretext. Imitating ordinary people, he
moaned and groaned at times. But within, he was always alert
and conscious.
84.
After 9.30 or 10 in the morning, when the time for ‘Niryan’
came near, he sat up by himself, fully conscious.
85.
Seeing Baba in such a condition, the sea of hope rose in the
hearts of the people. All felt that the dangerous or evil
time had passed.
86.
So, as all sat dejected and worried in this way, the time
for Baba’s ‘Niryan’ came near. Listen to what happened then.
87.
Where there were only a few moments left for the ‘niryan’,
none knew what was in his mind. He put his hand in the
pocket of the ‘kafni’ knowing that it was the right time for
charity.
88.
A greatly virtuous woman, named Lakshmi, whose deeds matched
her name, who was always devoted at Sai’s feet, was near him
at that time.
89.
Baba, very cautiously, donated some money to her since Baba
had realised that his ‘Niryan’ was imminent.
90.
She was the same Lakshmibai Shinde who came to Baba in the
Masjid, connected with some work or service as needed.
91.
During the day, it was the rule that the Durbar was open for
all. Generally, nobody was refused permission. But there
were strict rules for the night.
92.
When the evening round was over, the assembled people
returned to their respective homes (from the Masjid) and
returned to the Masjid only the next morning at sunrise.
93.
But considering the devotion of Bhagat Mhalsapati, Dada
(Kelkar) and Lakshmi, they were not denied permission even
at night.
94.
The same Lakshmi, with great love, daily sent vegetables and
‘bhakris’ for Baba, at the right time. How can this service
be adequately praised!
95.
When you hear about the origin of the practice of sending
‘bhakris’ you will understand about Baba’s compassionate
nature, and his oneness with dogs and pigs. You will be
amazed.
96.
One evening, Baba was sitting against the wall, leaning his
chest against the bannisters, engaged in lovable talk, when
Lakshmi arrived there.
97.
Tatya Patil was near by and there were others also. Lakshmi
made her obeisance to Baba, when Baba said to her:
98.
“Lakshmi, I am hungry”. “Baba, I will go and bring
‘bhakari’. No sooner than I go that I shall return with it”.
99.
Saying this she left immediately. She baked some ‘bhakris’
and returned without loss of time, along with some
vegetables and chutney, and placed this snack before Baba.
100. Baba picked up the plate and put it before the dog as it
was. “Baba what have you done?”, Lakshmi asked promptly.
101.“In spite of my having gone so swiftly and baked the
‘bhakris’ quickly, you offered them to the dog! What is this
novel way of yours!
102. You said you were hungry. What kind of marvellous hunger is
this? You have not even had one small morsel of it! You have
unnecessarily troubled me”.
103. Then Baba said to her: “Why do you fret unnecessarily?
Satisfying the hunger of this dog is the same as giving me
appeasement. Bear this in mind.
104. Isn’t this dog a living creature? All beings experience the
same hunger. Though it is dumb and I can speak, is there any
difference in the hunger that both experience?
105. He who feeds those distressed by hunger really serve me with
food. Know this and regard it as an axiomatic truth”.
106. This incident was a simple one, connected with daily life,
but the lesson was full of spiritual value. Sai’s words for
such a lesson were perfectly flavoured with love and
kindness.
107. Speaking in words of daily parlance, he imparted the outline
of spiritual teaching. Without pinpointing anybody’s
shortcomings and follies, he kept his devotees happy.
108. From that time onwards, according to the advice, started
Lakshmi’s ‘bhakari’, crushed into milk and offered with love
daily.
109. Later Baba began to eat that ‘bhakar’ offered with love and
devotion, daily. When there was a delay, he was uneasy and
he did not feel like eating.
110. If there was a delay in getting the ‘bhakar’ from Lakshmi,
though it was past meal time, he would not put a morsel in
the mouth.
111. The food served in the plates would get cold. He would wait
though hungry; but till Lakshmi’s ‘bhakar’ came, he would
not eat any food.
112. After some time had passed, Baba asked daily for vermicelli
made by Lakshmi in the afternoons, and would eat with her
sitting beside him.
113. Baba ate very little and sent what remained, with Lakshmi to
Radhakrishna, who savoured the leftovers with great love.
114. While the narration was about abandoning the body, why
should he tell this irrelevant story about the ‘bhakri’? Let
not the listeners ask this. It is indicative of Sai’s all
pervasiveness.
115. Sai pervades, perpetually, all that is visible and
invisible, and is also the Supreme Spirit beyond that. Sai
is He that is Unborn and Eternal.
116. This is the essence of this story. That is why I was
casually reminded of this sweet story of Lakshmi, I believe,
for the sake of the listeners.
117. So how could Sai forget such devoted service of Lakshmi?
Listen with reverence to the narration of the marvellous way
by which he remembered it.
118. Though he was on the verge of breathing his last and the
body was slackened and weak, Baba with his own hands gave a
donation to her, at the time of passing away.
119. Taking out from the pocket once five and then four rupees,
he placed them on her hands. This was the last act of Baba.
120. Was it indicative of the nine types of devotion, or was it
because of the worship of Ambika at Navrathra6 had been
completed and it was the Seemolanghan? Was it the ‘dakshina’
of Seemolanghan?
121. Or was Baba giving a reminder of the nine good qualities
required of a disciple as told by Sree Krishna to Uddhava of
the Shrimad Bhagvat?
122. In the eleventh skanda, tenth chapter and sixth verse there
is a marvellous description of how the disciple should
behave to acquire spiritual progress.
123. Earlier, in the first, half, five qualities are described
and in the next half only four. Since Baba also followed
this pattern, I think he had this same purpose.
124. A disciple should be modest, able, free from envy, unselfish
or disinterested, always ready to serve the Guru, eager to
have spiritual knowledge and of steadfast temperament.
125. He should have no hatred, nor engage in loquaciousness.
These are the qualities required to please the Gururaya.
126. This was the only intention of Sree Sainath which he
expressed in this manner. Compassionate Saints always do so
only for the welfare of their own devotees.
127. Lakshmi was well-to-do. What could she care for nine rupees?
She could gift away several times this amount. Yet this
donation was invaluable to her!
128. She was exceedingly fortunate to have acquired such a grace,
so that she received the nine jewels from Sai’s own lotus
hands.
129. Not only nine, but many times nine, would pass through her
hands; but this very unusual gift would remind her of Sai,
till she lived.
130. Though the time for abandoning his body was near, yet with
proper planning, and giving of first five and then four, he
left with her a memory, she would cherish till her death.
131. Having displayed such cautiousness, he sent the near and
dear ones for lunch; but it was observed that one or two
people from amongst the villagers were made to stay.
132. But quite a few from among his loving devotees insisted on
not leaving Baba’s side, knowing that the time was
difficult.
133. But at the proper time, in the last moments, he quickly sent
away all of them so that he may not be entangled by love and
affection.
134. Realising that the time for departure was very close, Baba
told Butti, Kaka and others, “Go, go to the wada and return
after lunch”.
135. Seeing the distress and concern of the others, Baba was
disturbed himself. “Go, go. Eat and return. Go now,” he
ordered everybody.
136. These were his daily companions and frequent visitors who
were near him day and night. Though they were distressed,
they got up to leave according to his orders.
137. At that time they could not leave his presence nor could
they disobey his orders. They could not go against Baba’s
wishes. So they went to the wada for lunch.
138. Their sorrow was unbearable. How could they have lunch or
eat anything! Their hearts were with Baba and they could not
bear to forget him, even for a moment.
139. Yet they left and sat down to eat. But soon thereafter, they
were asked to return. They ran back leaving their meals
unfinished but they were unable to meet him.
140. When the oil of the span of life finished, the flame of life
dimmed. The body found rest on the lap of Bayaji (Appa
Kote).
141. He did not fall on the ground nor did he lie on his bed; but
sitting quietly on his seat, doing charity with his own
hands, he threw off the mortal coil.
142. Nobody knew Samartha’s mind or heart’s secret. He left the
body in no time and became one with the Supreme Spirit.
143. Wearing the cloak of the body, from Maya, the Saints
manifest in the world. Soon after their work of upliftment
is completed they merge with the formless.
144. An actor plays many roles but fully knows his own identity.
Those who manifest themselves resume their own identity
after their work is done. What is death to them?
145. He who manifested for the benefit of the people ended the
Avatar as soon as his mission was complete. Could he be
bound by life and death, who takes a form by his own divine
sport?
146. How can there be a possibility of death for him whose glory
is the Supreme Spirit? He who is the embodiment of
detachment, how can existence or non-existence have any
effect on him?
147. Though ostensibly he appears to be engaged in action, he
hardly ever performs any. Being without any ego, when doing
any action he believes that it is not he who is doing
anything.
148.“Action does not end without experiencing its fruit”. This
is the essence of action as implied in the Smritis. There is
no delusion in case of the knower of Brahman, since he sees
Brahman in every entity.
149. This is the fruit achieved on account of a collection of
deeds. Such a duality is well known but here, too, the
knower of Brahman believes it to be Brahman, as a silver
sheen on the oyster.
150. How could Baba, like a loving mother, fall prey to death? It
was as if the day was eclipsed by a dark night.
151. Now let me end this chapter here. Keeping in mind the usual
monthly installment, if I exceed the listeners will become
restless and be tired.
152. The remaining story of his leaving the body, listeners will
be able to hear in due course. Hemad surrenders to Sai
Samartha. He has attained his welfare by his Grace.
May there be well-being. This is the end of the forty-second
chapter of Sree Sai Samartha Satcharita, written by the devotee
Hemadpant; impelled by Saints and virtuous people, called
“Leaving of the Body by Sainath”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
The half year in which the sun is said to move from north to south.
2.
‘Tithi’. According to the Indian calendar, the time between the two
consecutive risings of the sun is the day.
3.
The crossing of the border in pompous procession on the festival of
Dassera.
4.
A descendant of Bhrigu, follower of Parasurama. A pious sage
engaged in study. He was anger personified.
5.
One who has no desires, has no fruits thereof. So he is not reborn.
Therefore, there is no departure of his vital life force. In
this world, such a person is Brahma and attains Brahman.
6.
Goddess Durga (also known as Ambika) is worshipped for nine days in
the month of Ashwin.
When the oil of the span of life finished, the flame of life dimmed. The
body found rest on the lap of Bayaji Appa Kote (Ch.42.ovi 140)
Bayaji Appa Kote Lakshmibai with the 9 coins
When the oil of the span of life finished, the flame of life dimmed. The
body found rest on the lap of Bayaji Appa Kote (Ch.42.ovi 140)
Bayaji Appa Kote Lakshmibai with the 9 coins
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