12
The Darshan of Ram -Sree Sant Gholap
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Hail! hail to the Sadguru Sainatha! I bow down and place my
head at your feet. You who are Immutable, Eternal and One
with Brahman, have mercy on the one who has surrendered.
2.
Sachhidananda, Treasure House of Bliss, Grantor of Happiness
to those who are scorched by the troubles of the world,
Destroyer of Duality by the knowledge of advaita, even for
those who are slow of understanding.
3.
Those who are experienced and are fortunate have delineated
your image and spread it like the sky in every nook and
corner.
4.
God appears on earth to protect the virtuous and to
annihilate the evil. Saints however are different.
5.
For the Saints, the virtuous and the evil are the same. They
do not know the difference between the great and the lowly.
For them, both are the same.
6.
Saints are greater than God. They set the evil-doers on the
right path. Their hearts ache with love and compassion for
the suffering.
7.
They are akin to Agasti Rishi1, for the ocean of existence.
They are like the Sun which dispels the darkness of
ignorance. God lives in them. In essence, they are one and
the same.
8.
My Sai is one such! He has manifested for the sake of his
devotees – the embodiment of knowledge, in whom the lustre of
divinity is firmly established.
9.
He had great love for all living creatures, yet he was
totally detached. Though he had powers he cared nothing for
them. He had no animosity towards anyone and treated all
alike.
10. He, who had no feelings of enmity or friendship and treated
the king and the pauper alike, such was Sai, the Magnanimous!
Listen to the Majesty of Sai!
11. Saints expend their store of merit for the love of their
devotees. They leap over wells, mountains and valleys for the
sake of their devotees.
12. The ignorant do not understand what is ‘parmartha’. They are
only involved in wife, progeny and wealth. Leave those who do
not understand, alone.
13. Those who are inexperienced and innocent, God mercifully
caresses them. But those who are turned away from God, their
pride sears them from within.
14. If a Saint becomes fond and takes pity on the ignorant,
immense faith will be developed. The pride of knowledge will
be futile.
15. Foolish pedagogues unnecessarily swell with pride of their
dry knowledge. They scorn the way of devotion. Shun their
company.
16. Revolt arising from tumultuous intermixture of castes is not
needed. False pleas of the pride of high caste is not needed.
Do not become an overbearing bully on account of the four
castes or dharma. Do not become a heterodox pandit.
17. There is no hopeful state for the learned in Vedas and
Vedanta or those full of pride in their learning. This comes
in the way of the path of devotion.
18. The ignorant, with the might of faith, will cross the ocean
of
existence. But the enigmas of those learned in the Shashtras
stand no such chance.
19. The nescience of the ignorant disappears and the problems
arising from doubts of those proud of their learning will be
removed and purity of mind will be born, if they place their
faith in Saints and surrender.
20. May that be whatsoever! On one occasion, due to the workings
of good fortune, a strange incident happened. It was written
in the destiny of an orthodox Brahmin to have a rare meeting
with Sai.
21. His objective was different. By divine coincidence he had the
opportunity of coming to Shirdi and to see his own Guru.
22. Listen to this very interesting tale which illustrates the
greatness of the Guru and disciple.
23. An Agnihotri2, surnamed Muley, an orthodox and pious resident
of Nashik, came to Shirdi once, on the strength of his
earlier spiritual merits.
24. If he did not have that strength (of these merits), no one
could stay a moment in Shirdi. No matter how strong the
determination, only Baba’s will prevailed.
25. One could think, ‘I will go and, stay there as long as I
like’. But it did not depend on his choice. He was under
total control.
26. Many egotists were humbled when making such decisions, and
making pronouncements of ‘I, I’. Sai was an unfettered
entity.
27. Till our turn comes, Baba does not think of us. When we do
not even hear of his virtues, how can the desire for darshan
arise?
28. Many had longed for Sai Samartha’s darshan, but none got the
opportunity till Sai’s Nirvan3.
29. Having continued to postpone the visit and procrastinated,
many found it was too late, as Baba had passed away.
30. They kept deferring the matter from to-day to tomorrow and so
on. Ultimately they were deprived of the chance of a face-toface
meeting and repented for it. The darshan was irrevocably
lost.
31. The craving of such people will be partially fulfilled by
listening to these stories with reverence and faith. They
will have to be content with minor acquisitions4.
32. Those who went in good time, by good fortune, and were able
to take darshan and touch his feet, were content, but did
they stay there at their sweet will? Baba
had to allow them.
33. None could go there of his own will or stay
there at his own will. If allowed, then
only could he stay, and left when told to
go.
34. On one occasion, Kaka Mahajani went to
Shirdi from Bombay. He intended to stay for
one week at Shirdi and then return.
Lakshman Ganesh
alias Kaka
Mahajani
35. It was at the time of the festival of the
birth of Lord Krishna. The chavadi was beautifully decorated.
The cradle was hung before Baba and the devotees were dancing
with joy.
36. Kaka arrived at Shirdi at the opportune time of the Gokul
Ashtami festivities, desiring to enjoy and witness the
festival.
37. Immediately on going for Baba’s darshan, Baba asked him:
“When are you returning to your home?” Kaka was astonished.
38. Kaka was surprised and perplexed at this question being asked
at the first moment of the meeting, because he had intended
to stay at Shirdi for eight days.
39. When Baba himself has asked, it was obligatory for Kaka to
answer. As if Baba himself suggested the answer, he gave a
suitable reply.
40. “When Baba grants permission, I will return to my home”.
When Kaka gave the reply, Baba said: “Go tomorrow”.
41. Obeying the order with profound reverence, bowing down to
Baba, he departed the same day inspite of the Ashtami
festival.
42. Later on when he returned to the town and went to his office,
he found that his employer was eagerly awaiting Kaka’s
return.
43. The Munim had suddenly taken ill and the employer needed
Kaka. He had sent a letter to Shirdi to Kaka, recalling him.
44. After Kaka had left from Shirdi, the postman had inquired and
the letter was re-directed, which was received by Kaka at
home.
45. Now, listen to this short story which is the exact opposite
of the one just narrated. Devotees did not realise their own
good but Sai knew it clearly.
46. Bhausaheb Dhumal, a well-known advocate of
Nashik, who was one of Baba’s ardent followers,
came only for Baba’s darshan.
47. He intended to take a hurried darshan, bow down
at his feet, take udi and blessings and return.
48. On his way back, Dhumal had to stop at Niphad.
It was necessary for him to go there, for the
hearing of a case.
Bhausaheb
Dhumal
49. Although this was his plan, Baba knew what was
right and wrong. When he asked for permission to return, Baba
did not give it to him.
50. He kept him for a week. He emphatically denied him
permission. The hearing was postponed. This happened thrice.
51. Dhumal was detained for more than a week. The judge had
become unwell on the day of the hearing.
52. The judge had severe stomach ache such as he had never
experienced in his life. The hearing was naturally postponed
and Dhumal’s time was spent fruitfully.
53. So be it. Dhumal was able to enjoy Sai’s company. The
client’s anxieties were over. This happened without any
efforts, having faith in Sai.
54. Later on, at the right time, Dhumal was given permission. All
his work was accomplished satisfactorily. Strange are Sai’s
deeds!
55. The case continued for four months, during which time four
judges were changed. But finally, came success. The accused
was acquitted as being not guilty.
56. Listen, how once Baba took the side of the wife
of Nanasaheb Nimonkar, a great devotee; and,
the way it was done.
57. He was the holder of hereditary rights in Nimon
village. The Government had appointed him
magistrate. He was a very influential person.
58. He was Madhavrao’s eldest uncle. He was old but
an honoured person. His wife was very sincere
and devout. Sai was their life’s governing
deity.
59. Having left their ancestral village, both had settled in
Shirdi. Having full faith in Sai, they lived amicably.
60. Getting up before sunrise, they took bath and said their
prayers and came to the chavadi to do the morning (Kakad)
arati.
61. Later, he would say his stotras. Nana would stay near Baba
till sunset, always engrossed in Baba’s service.
62. He would take Baba to the Lendi and bring him back to the
Masjid. With a heart full of love, he would do any service
that was required.
63. Even his wife would serve Baba, in whatever way it was
possible for her, full of great devotion, for the live long
day, there.
64. They would use their dwelling only for their baths, meals,
cooking etc. or sleeping at night.
65. The loving couple spent all their time, morning, noon,
afternoon and evening, near Baba; that is, all the remaining
time.
66. May that be whatsoever. If I go on describing the services of
both of them, this book will become exceedingly lengthy.
Nanasaheb
Nimonkar
Therefore, I shall relate only that part which is relevant to
the present subject.
67. The lady had to go to Belapur as her son was slightly unwell
there. She made her preparations to go there in consultation
with her husband.
68. Later, Baba was consulted, as per the usual custom; and, as
soon as Baba gave an affirmative reply, she told her husband.
69. So be it. It was thus finally decided to go to Belapur. But
then Nana said that she should return the very next day.
70. Nana had some reason. Therefore he told her to go but return
immediately. So his wife was in two minds.
71. The next day was the Amavas of the Pola Festival5. To spend
that day also there, was therefore the lady’s desire. But
Nana was not agreeable.
72. Besides, it was not considered right to travel to or from a
place as it was Amavasya. Therefore, she faced a dilemma and
did not know how to solve it.
73. She could not be satisfied without going to Belapur. Nor
could she hurt her husband’s feelings. The question of
disobeying did not even arise.
74. So be it. She made her preparations and set out to go to
Belapur. Baba was on his way to Lendi and she bowed down to
him.
75. Before starting upon a journey, it is customary to bow down
before God and pray to remove all obstacles on the way. This
was also the tradition followed in Shirdi.
76. But Sai was the deity there. Even if there was a hurry to
leave, at the time of departure, they would bow down at his
feet.
77. In keeping with this practice, when Baba was standing in
front of Sathe’s wada, for a moment, the lady bowed at his
feet.
78. Nanasaheb Nimonkar, and others, big and small, who had
gathered there to get a quick darshan, also greeted Baba.
79. In front of such a group gathered there, and specially in the
presence of Nana, mark what Baba told the lady, with presence
of mind.
80. When she placed her head at his feet and asked permission to
leave, Baba said: “Go early, as soon as you can. Take it
easy.
81. Now that you are going, stay at Belapur for four days at
leisure. After meeting everyone and making inquires, return
to Shirdi”.
82. So be it. Baba’s words gave unimaginable peace of mind to the
lady. Nimonkar also got the hint. Both of them were
satisfied.
83. In short, when we plan we do not know the totality of the
situation. The Saints know where lies our welfare and where
not. There is
nothing that they do not know.
84. The past, present and future is all clearly perceived by
them, just as one can read the palm of one’s own hand.
Devotees are benefitted if they behave according to their
guidance.
85. So be it. Now we will revert to the original story and
narrate how Muley was blessed and given the darshan of his
Guru.
86. Muley had intended to meet Shriman Bapusaheb Butti and to
return immediately.
87. So be it. Even though this was his intention, Baba had a
different plan. Listen attentively to that miracle and its
covert object.
88. He met Shriman. Then the group headed for the Masjid. Muley
also felt like accompanying them and he joined them.
89. Muley had studied all the six Shastras. He was adroit in
astrology and proficient in palmistry. He was enthralled by
the darshan.
90. Pedas, batasas, burfi6, coconuts, fruits such as oranges were
being offered to Baba by his beloved and innocent devotees,
in abundance.
91. Besides, female fruit vendors also came there. Baba purchased
rose-apples, bananas, sugar cane, as he thought fit, with his
own money.
92. He also spent his money to buy baskets of mangoes and got
lots of bananas and he distributed them to the devotees to
his heart’s content.
93. He would take a mango, one by one, would hold between his
palms, pummel it till it became soft and then gave it in the
hands of the devotees.
94. Once the lips touched the mango, the juice would flow
directly to the stomach, as from a bowl, and then the skin
and the stone could be discarded.
95. In the case of bananas it was an unusual manner. The pulp was
given to the devotees and Baba would eat the skin thereof.
Oh! How wonderful were his deeds!
96. Baba distributed all these fruits with his own hands to
everyone. Occasionally, if he felt like it, he would himself
taste some.
97. As was the practice, that day Baba was distributing to his
devotees a basket of bananas which he had bought.
98. Shastrybuva Mule was greatly surprised when he saw Baba’s
feet. He desired to observe the dhwaja vajra and ankush
lines7 on Baba’s soles.
99. At that moment, Baba’s devotee Kakasaheb Dixit was nearby. He
picked up four bananas and placed them in Baba’s hands.
100.Somebody earnestly pleaded with Baba, “Baba, this Muley
Shastry who resides in a holy place, has attained your feet
due to his merits. Won’t you give these fruits to him as
prasad?”
101.Entreaties or no entreaties! Unless it occurred to Baba
himself, he would never give anything to anybody or do
anything.
102.Muley asked for his hand and not the bananas, for which he
stretched out his hand. Baba paid no attention to it and kept
on distributing the prasad.
103.Muley pleaded with Baba. “I don’t want fruits, but give me
your hand”. He said: “I know palmistry.” Baba did not give
him his hand.
104.In spite of that, Muley edged forward and stretched his hand
to read the palm. Baba ignored him completely as if he was
not concerned.
105.Baba put the four bananas into Muley’s outstretched hand and
asked him to sit down but did not give his hand into Muley’s.
106.Sairaya, whose all desires were fulfilled and who had worn
out his body in the service of the Lord, what need did he
have for palmistry? He who was both mother and father to his
devotees!
107.Noticing Baba’s detached nature, and his indifference to
palmistry, Shatry buva drew back his hand and desisted from
further importunating him.
108.For a while he sat quietly, then went to the wada along with
the rest of the group, took his bath, wore the ‘sovala’8 and
started doing Agnihotra.
109.On the other hand, as was his custom, Baba started for the
Lendi. He said : “Take some ochre powder with you. I wish to
wear saffron coloured garments”.
110.Everyone was surprised. What would Baba do with ochre powderEveryone was surprised. What would Baba do with ochre powder?
Everyone started thinking why was he reminded of ochre colour
to-day?
111.Baba’s words are euphemistic. What meaning could one derive?
But if you bear them in mind after listening, the correct
meaning would be revealed (in due course of time).
112.Such are the words of Saints which are never futile. They are
full of deep meaning. Who can evaluate them?
113.First is the thought, then the speech. This is their normal
practice. The conduct of the Saints is exactly in accordance
with their speech.
114.According to the well-known principle, the words of Saints
are never meaningless. If we keep them in mind, at the right
time they will become clear.
115.So be it. Baba returned. The horn began to blow, as an
indication. Bapusaheb Jog quickly made a timely suggestion to
Muley.
116.“It is time for the Arati. Would you like to come along to
the Masjid?” But Shastrybuva found it a rather difficult
situation because of his ideas of purity and cleaniness, as
associated with his ‘sovala’
117.In response, he said: “I will take darshan later in the
afternoon”. Then Jog started to make preparations for the
arati.
118.Meanwhile, Baba had returned and resumed his seat, while
chatting. Then everybody whose individual puja had finished
gathered at the venue for the arati.
119.Just at that time, Baba said: “Go and bring ‘dakshina’ from
the newly arrived Brahmin.” Immediately, Bapusaheb Butti
himself left to ask for the dakshina.
120.Just then, Muley had finished his bath, worn his ‘sovala’,
and was seated cross-legged, with a calm and tranquil mind.
121.When he received the message, Muley had vacillation. “Why
should I give dakshina, when I am a pure agnihotri?
122.Maybe, Baba is a great Saint. But am I under his obligation
in any way? Why is he asking for dakshina from me?” He began
wavering thereby.
123.However, a person like Sai was asking for dakshina. The
message was brought by a millionaire. Though Muley was in
doubt, he took the dakshina along with him.
124.Besides there was a further doubt. How could he interrupt hiBesides there was a further doubt. How could he interrupt his
own worship and go to the Masjid. At the same time he could
not say no.
125.A sceptic has no peace. His mind is always wavering. For him
there is neither this nor that way. His state is like a
Trishanku9.
126.Inspite of all this, he finally decided to go. He went inside
the courtyard but stood at a distance.
127.Thinking himself holy and pure and the Masjid otherwise, how
could he go near Baba? He remained at a distance, joined his
hands and threw flowers at Baba.
128.At that moment, a miracle took place. In front of his very
eyes, Baba disappeared from his seat and in his place there
was his revered Guru Gholap10.
129.For every one else, it was Sai Samartha, as usual, but for
Muley’s eyes it was Gholapnath though he had expired long
ago. Muley was greatly astounded.
130.Although the Guru had actually taken samadhi, he had appeared
in front of his eyes. Therefore, Muley was greatly bewildered
and naturally had doubts.
131.If it was a dream he wasn’t sleeping. And if he was awake
then, how could he see his Guru in front of him? There was
confusion in his mind and he was tongue tied.
132.He pinched himself and said to himself. ‘This is not an
illusion. Why should I unnecessarily have doubts? I am
present here alongwith everybody else.’
133.Muley was originally the devotee of Gholap. Though he was in
doubts about Baba, he later on became his firm believer and
had no qualms about it.
134.He was a chaste Bramin of the highest order, well-versed in
the Vedas and Vedanta. He was awestruck by the darshan of
Gholap in the Masjid.
135.Later he climbed up the steps, bowed down at the feet of his
Guru and stood with folded hands, in total silence, being
dumbfounded.
136.When he saw Gholap Swami in saffron clothes and saffron upper
garment of sanyasi, Muley ran forward and repeatedly embraced
his feet.
137.His pride about his high caste was torn to pieces. His vision
was cleared, as it were, as soon as he saw his Guru who had
attained realisation. He considered himself most fortunate11.
138.His doubting nature changed. He developed love for Baba. HHis doubting nature changed. He developed love for Baba. He
gazed at Baba’s feet with half-closed eyes.
139.The meritorious deeds of many former lives now bore fruit.
His eyes had beheld Sai’s feet and been bathed with the
charanatirtha12. He felt that his destiny had changed for the
better.
140.Many were surprised. What had happened suddenly? From
throwing flowers at a distance, here he was laying his head
at Baba’s feet!
141.Others were reciting Baba’s arati while Muley was singing the
arati in Gholap’s name, at his loudest voice, and was lost in
overwhelming love.
142.All the inhibitions about ‘sovala’ were abandoned and the
consciousness about touchability and non-touchability
disappeared. He prostrated himself and closed his eyes with
joy.
143.When he stood up and opened his eyes, Gholap Swamy had
vanished and in his place was Sai Samartha, asking for
dakshina.
144.Gazing at Baba’s blissful form, and realising his
inconceivable powers, Muley was awestruck and forgot himself.
145.Such was Maharaj’s prowess that having experienced it he lost
all interest in food and drink. Muley was deliriously happy
because he had the pleasure of darshan of his own Guru.
146.He was contented. He prostrated before Baba with his body
fully out stretched. With eyes filled with tears of
happiness, he put his head on Baba’s feet.
147.Whatever dakshina he had he gave and again put his head at
his feet. His eyes were wet with tears of love and his whole
body trembled with intensity of emotion.
148.He was choked with emotions and was overcome with the eightfold
form of devotion13. He thought to himself that now all my
doubts have resolved and, above all, I have been able to meet
my Guru.
149.Everybody, including Muley, was overwhelmed with emotions
when they realised Baba’s unique leela, understood the
significance of ‘ochre powder’ and realised what had been
meant.14
150.It was the same Maharaj and the same Muley (yet what a change
in the whole situation). What was there to be surprised at
this time? Who can ever fathom Baba’s ways? His deeds are
indeed unfathomable.
151.Similarly, a Mamlatdar holding Sai’s darshan in greaSimilarly, a Mamlatdar holding Sai’s darshan in great
respect, set out for Shirdi along with a doctor friend.
152.The doctor was a Brahmin by caste, a devotee of Sree Ram,
regular and correct in the observance of prescribed rituals
of worship in which he was well-versed.
153.“Sai Baba is a Muslim and I am a devotee of Ram. I will not
bow down to him”. He told this to his friend beforehand.
154.“As I am not ready to bow down at the feet of a Muslim, I am
hesitant from the outset about making a trip to Shirdi”.
155.“ ‘Bow down’ – no one will insist on that. Do not have any
apprehensions. Do not be prejudiced. Have no doubts about it.
156.Baba would never say: ‘Touch my feet’ ”. Thus assured by the
Mamlatdar, he decided to proceed.
157.With this firm decision, he agreed to his friend’s suggestion
and with no misgivings he set out to take darshan.
158.But, the moment they arrived in Shirdi and went to the Masjid
for darshan, right at the beginning he himself prostrated.
His friend was greatly taken aback.
159.Then he asked him “How did you forget the resolution and
prostrate before a Muslim!?”
160.Upon which the doctor told something marvellous. “I saw the
image of the dark-skinned Rama, looking pure, handsome,
delicate and lovely. So I immediately bowed down.
161.Look he is still there on the seat and he is talking to
everybody”. While he was saying so, in a moment he began to
see the form of Sai.
162.By which the doctor was astounded and said: “Is it a dream?
How can he be called a Muslim? He is an Avatar fully
accomplished in all the yogas.
163.Chokhamela was a Mahar,15 Rohidas16 was a cobbler, Sajjan17 was
a butcher. Where is the question of their castes?
164.Renouncing the attributeless and formless nature, the saints
manifest themselves in the world only to oblige mankind and
help avoiding the cycle of birth and death.
165.This is truly the Kalpa18 tree. Sai, one moment and Ram, the
next. By making me prostrate myself before him, he has
punished my ego”.
166.The next day he took a vow. Unless Sainath did not grant his
grace, he would not put a foot in the Masjid. He stayed
fasting in Shirdi.
167.Three days passed in this manner. And when the fourth day
dawned, listen with rapt attention to what happened then.
168.Unexpectedly, a friend of his who hailed from KhandesUnexpectedly, a friend of his who hailed from Khandesh
arrived there for Sai’s darshan.
169.They met after nine years. Their joy knew no bounds. The
doctor also went after him unconsciously, into the Masjid.
170.As soon as he reached, he prostrated. Baba asked: “Oh:
doctor, did anyone come to call you? Why have you come?
Answer me”.
171.Hearing this pricking question, the doctor was overcome. He
recalled his firm resolve and became penitent.
172.However, that very night, at midnight he was graced and he
had the experience of the sweetness of heavenly bliss, during
his sleep.
173.Later on, the doctor returned to his own town but continued
to experience that completely happy state of mind for a
fortnight. His devotion for Sai intensified.
174.Similarly, the numerous experiences of Sai, each better than
the other, if related would increase the importance of this
book. But the narration will greatly increase, so I will cut
it short.
175.The listeners will be surprised by the story of Muley which
was told earlier. But you must mark the significance and try
to understand the moral of it.
176.Have firm faith in him who is your own Guru; and, it should
not be anywhere else. Bear in mind this deep meaning.
177.There does not seem to be any other purpose in the leela of
Baba. However reflective a person may be, he will derive only
this meaning.
178.Others may be more famous and your own Guru may not be at
all. But our faith should only be in our own Guru. This is
the only lesson from this.
179.If you scan the old scriptures, they are full of the same
advice. But if there is no firm conviction, then one’s faith
does not become effective and is not strengthened.
180.Though some people do not have full confidence in themselves,
yet show off as being intent on the Self, their sufferings
throughout their life can be seen at every step.
181.Neither do they fulfil their desires here, nor do they attain
freedom beyond. Till the end of life they go on worrying.
They still brag about freedom without having experienced even
a moment of quietude.
182.Enough of this. The pleasure you will get from the next
chapter will be better than this. Simply by taking frequent
darshan of Sai, one has unlimited happiness.
183.How Bhakta Bhimaji Patil’s tuberculosis was cured and hiHow Bhakta Bhimaji Patil’s tuberculosis was cured and his
faith in Bhakta Chandorkar was strengthened by giving him a
vision.
184.Such is the power of that darshan that the sins are washed
away, worldly pleasures are limited and rewards in the other
world are granted infinitely.
185.When a yogi casts a glance on an atheist, even he is freed
from his sins. Then what can be said for a believer! His sins
are most easily washed away.
186.If there is one, whose mind is steady and has experienced
indirect realisation, and then if he beholds him with his
eyes, his insurmountable sins are wiped out.
187.Such is Baba’s nature which is incomprehensible. Baba is
loving to you all. Therefore, the learned and the ignorant
all listen with a pure mind.
188.Where there is a soul of love and devotion, where people are
affectionately attached to Baba, there a tender yearning will
manifest and there will be the pleasure of listening.
189.Hemad bows down at the feet of Sai which are a haven of
refuge for those who have whole-heartedly surrendered. He is
capable of destroying the fear of this world, having
limitless powers.
May there be well-being! This is the end of the twelfth chapter
of Sree Sai Samartha Satcharita written by devotee Hemadpant,
impelled by Saints and virtuous people, called “The Darshan of
Ram – Sree Sant Gholap”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
He drank up the ocean, by taking the water in his palm,
on one occasion.
2.
Person who performs worship with the help of fire, at
sunrise and sunset, as laid down in the Shastras.
3.
Maha Samadhi.
4.
In Marathi, it is said that they will have buttermilk
instead of milk.
5.
The annual festival for the worship of bullocks, which
falls on the dark night of the moon, in the month of
Shravan.
6.
Various kinds of sweetmeats.
7.
The marks of the flag, the weapon of India (the
thunderbolt) and the goad which are found on the feet of
an Avatar.
8.
A silk cloth which is considered pure and is worn after
bath for the purpose of puja by orthodox Brahmins. Once
it is worn, the person does not touch any object,
because everything else is regarded as impure.
9.
A disciple of Vishwamitra who could not gain entrance to
heaven nor return to earth and was suspended in between.
10. He was known as Baba Gholap and lived in Nasik. He was
well versed in the Shastras and was an Agnihotra.
11.
As if he had received Kuber’s treasures.
12.
Water from the washings of Baba’s feet.
13. The devotee perspires, becomes silent, experiences
horripilation, voice changes, trembles, changes colour,
sheds tears and becomes unconscious.
14.
Refer to ovi 109.
15. Man of low status who was the contemporary of
Dñyaneshwar and Namdev. He lived in Mangalvedha and was
a Pandurang bhakta. He built a stone pillar to support
lamps in front of the temple and lived there as he could
not gain entry into the temple. His abhangs are very
famous.
16.
Person of low status.
17. Worshipper of Lord Vishnu. He travelled to Jagannath
Puri. On the way, due to a false accusation of a woman,
his hands were cut off by court order but when he
reached Puri, the Lord welcomed him and as he joined the
stumps of hands in obeisance, the hands were restored to
him.
18.
Wish-fulfilling tree.
The Darshan of Ram -Sree Sant Gholap
I bow down to Sree Ganesh
I bow down to Sree Saraswati
I bow down to the *XU.
I bow down to the Family Deity
I bow down to Sree Sita-Ramachandra
I bow down to Sree Sadguru Sainath.
1.
Hail! hail to the Sadguru Sainatha! I bow down and place my
head at your feet. You who are Immutable, Eternal and One
with Brahman, have mercy on the one who has surrendered.
2.
Sachhidananda, Treasure House of Bliss, Grantor of Happiness
to those who are scorched by the troubles of the world,
Destroyer of Duality by the knowledge of advaita, even for
those who are slow of understanding.
3.
Those who are experienced and are fortunate have delineated
your image and spread it like the sky in every nook and
corner.
4.
God appears on earth to protect the virtuous and to
annihilate the evil. Saints however are different.
5.
For the Saints, the virtuous and the evil are the same. They
do not know the difference between the great and the lowly.
For them, both are the same.
6.
Saints are greater than God. They set the evil-doers on the
right path. Their hearts ache with love and compassion for
the suffering.
7.
They are akin to Agasti Rishi1, for the ocean of existence.
They are like the Sun which dispels the darkness of
ignorance. God lives in them. In essence, they are one and
the same.
8.
My Sai is one such! He has manifested for the sake of his
devotees – the embodiment of knowledge, in whom the lustre of
divinity is firmly established.
9.
He had great love for all living creatures, yet he was
totally detached. Though he had powers he cared nothing for
them. He had no animosity towards anyone and treated all
alike.
10. He, who had no feelings of enmity or friendship and treated
the king and the pauper alike, such was Sai, the Magnanimous!
Listen to the Majesty of Sai!
11. Saints expend their store of merit for the love of their
devotees. They leap over wells, mountains and valleys for the
sake of their devotees.
12. The ignorant do not understand what is ‘parmartha’. They are
only involved in wife, progeny and wealth. Leave those who do
not understand, alone.
13. Those who are inexperienced and innocent, God mercifully
caresses them. But those who are turned away from God, their
pride sears them from within.
14. If a Saint becomes fond and takes pity on the ignorant,
immense faith will be developed. The pride of knowledge will
be futile.
15. Foolish pedagogues unnecessarily swell with pride of their
dry knowledge. They scorn the way of devotion. Shun their
company.
16. Revolt arising from tumultuous intermixture of castes is not
needed. False pleas of the pride of high caste is not needed.
Do not become an overbearing bully on account of the four
castes or dharma. Do not become a heterodox pandit.
17. There is no hopeful state for the learned in Vedas and
Vedanta or those full of pride in their learning. This comes
in the way of the path of devotion.
18. The ignorant, with the might of faith, will cross the ocean
of
existence. But the enigmas of those learned in the Shashtras
stand no such chance.
19. The nescience of the ignorant disappears and the problems
arising from doubts of those proud of their learning will be
removed and purity of mind will be born, if they place their
faith in Saints and surrender.
20. May that be whatsoever! On one occasion, due to the workings
of good fortune, a strange incident happened. It was written
in the destiny of an orthodox Brahmin to have a rare meeting
with Sai.
21. His objective was different. By divine coincidence he had the
opportunity of coming to Shirdi and to see his own Guru.
22. Listen to this very interesting tale which illustrates the
greatness of the Guru and disciple.
23. An Agnihotri2, surnamed Muley, an orthodox and pious resident
of Nashik, came to Shirdi once, on the strength of his
earlier spiritual merits.
24. If he did not have that strength (of these merits), no one
could stay a moment in Shirdi. No matter how strong the
determination, only Baba’s will prevailed.
25. One could think, ‘I will go and, stay there as long as I
like’. But it did not depend on his choice. He was under
total control.
26. Many egotists were humbled when making such decisions, and
making pronouncements of ‘I, I’. Sai was an unfettered
entity.
27. Till our turn comes, Baba does not think of us. When we do
not even hear of his virtues, how can the desire for darshan
arise?
28. Many had longed for Sai Samartha’s darshan, but none got the
opportunity till Sai’s Nirvan3.
29. Having continued to postpone the visit and procrastinated,
many found it was too late, as Baba had passed away.
30. They kept deferring the matter from to-day to tomorrow and so
on. Ultimately they were deprived of the chance of a face-toface
meeting and repented for it. The darshan was irrevocably
lost.
31. The craving of such people will be partially fulfilled by
listening to these stories with reverence and faith. They
will have to be content with minor acquisitions4.
32. Those who went in good time, by good fortune, and were able
to take darshan and touch his feet, were content, but did
they stay there at their sweet will? Baba
had to allow them.
33. None could go there of his own will or stay
there at his own will. If allowed, then
only could he stay, and left when told to
go.
34. On one occasion, Kaka Mahajani went to
Shirdi from Bombay. He intended to stay for
one week at Shirdi and then return.
Lakshman Ganesh
alias Kaka
Mahajani
35. It was at the time of the festival of the
birth of Lord Krishna. The chavadi was beautifully decorated.
The cradle was hung before Baba and the devotees were dancing
with joy.
36. Kaka arrived at Shirdi at the opportune time of the Gokul
Ashtami festivities, desiring to enjoy and witness the
festival.
37. Immediately on going for Baba’s darshan, Baba asked him:
“When are you returning to your home?” Kaka was astonished.
38. Kaka was surprised and perplexed at this question being asked
at the first moment of the meeting, because he had intended
to stay at Shirdi for eight days.
39. When Baba himself has asked, it was obligatory for Kaka to
answer. As if Baba himself suggested the answer, he gave a
suitable reply.
40. “When Baba grants permission, I will return to my home”.
When Kaka gave the reply, Baba said: “Go tomorrow”.
41. Obeying the order with profound reverence, bowing down to
Baba, he departed the same day inspite of the Ashtami
festival.
42. Later on when he returned to the town and went to his office,
he found that his employer was eagerly awaiting Kaka’s
return.
43. The Munim had suddenly taken ill and the employer needed
Kaka. He had sent a letter to Shirdi to Kaka, recalling him.
44. After Kaka had left from Shirdi, the postman had inquired and
the letter was re-directed, which was received by Kaka at
home.
45. Now, listen to this short story which is the exact opposite
of the one just narrated. Devotees did not realise their own
good but Sai knew it clearly.
46. Bhausaheb Dhumal, a well-known advocate of
Nashik, who was one of Baba’s ardent followers,
came only for Baba’s darshan.
47. He intended to take a hurried darshan, bow down
at his feet, take udi and blessings and return.
48. On his way back, Dhumal had to stop at Niphad.
It was necessary for him to go there, for the
hearing of a case.
Bhausaheb
Dhumal
49. Although this was his plan, Baba knew what was
right and wrong. When he asked for permission to return, Baba
did not give it to him.
50. He kept him for a week. He emphatically denied him
permission. The hearing was postponed. This happened thrice.
51. Dhumal was detained for more than a week. The judge had
become unwell on the day of the hearing.
52. The judge had severe stomach ache such as he had never
experienced in his life. The hearing was naturally postponed
and Dhumal’s time was spent fruitfully.
53. So be it. Dhumal was able to enjoy Sai’s company. The
client’s anxieties were over. This happened without any
efforts, having faith in Sai.
54. Later on, at the right time, Dhumal was given permission. All
his work was accomplished satisfactorily. Strange are Sai’s
deeds!
55. The case continued for four months, during which time four
judges were changed. But finally, came success. The accused
was acquitted as being not guilty.
56. Listen, how once Baba took the side of the wife
of Nanasaheb Nimonkar, a great devotee; and,
the way it was done.
57. He was the holder of hereditary rights in Nimon
village. The Government had appointed him
magistrate. He was a very influential person.
58. He was Madhavrao’s eldest uncle. He was old but
an honoured person. His wife was very sincere
and devout. Sai was their life’s governing
deity.
59. Having left their ancestral village, both had settled in
Shirdi. Having full faith in Sai, they lived amicably.
60. Getting up before sunrise, they took bath and said their
prayers and came to the chavadi to do the morning (Kakad)
arati.
61. Later, he would say his stotras. Nana would stay near Baba
till sunset, always engrossed in Baba’s service.
62. He would take Baba to the Lendi and bring him back to the
Masjid. With a heart full of love, he would do any service
that was required.
63. Even his wife would serve Baba, in whatever way it was
possible for her, full of great devotion, for the live long
day, there.
64. They would use their dwelling only for their baths, meals,
cooking etc. or sleeping at night.
65. The loving couple spent all their time, morning, noon,
afternoon and evening, near Baba; that is, all the remaining
time.
66. May that be whatsoever. If I go on describing the services of
both of them, this book will become exceedingly lengthy.
Nanasaheb
Nimonkar
Therefore, I shall relate only that part which is relevant to
the present subject.
67. The lady had to go to Belapur as her son was slightly unwell
there. She made her preparations to go there in consultation
with her husband.
68. Later, Baba was consulted, as per the usual custom; and, as
soon as Baba gave an affirmative reply, she told her husband.
69. So be it. It was thus finally decided to go to Belapur. But
then Nana said that she should return the very next day.
70. Nana had some reason. Therefore he told her to go but return
immediately. So his wife was in two minds.
71. The next day was the Amavas of the Pola Festival5. To spend
that day also there, was therefore the lady’s desire. But
Nana was not agreeable.
72. Besides, it was not considered right to travel to or from a
place as it was Amavasya. Therefore, she faced a dilemma and
did not know how to solve it.
73. She could not be satisfied without going to Belapur. Nor
could she hurt her husband’s feelings. The question of
disobeying did not even arise.
74. So be it. She made her preparations and set out to go to
Belapur. Baba was on his way to Lendi and she bowed down to
him.
75. Before starting upon a journey, it is customary to bow down
before God and pray to remove all obstacles on the way. This
was also the tradition followed in Shirdi.
76. But Sai was the deity there. Even if there was a hurry to
leave, at the time of departure, they would bow down at his
feet.
77. In keeping with this practice, when Baba was standing in
front of Sathe’s wada, for a moment, the lady bowed at his
feet.
78. Nanasaheb Nimonkar, and others, big and small, who had
gathered there to get a quick darshan, also greeted Baba.
79. In front of such a group gathered there, and specially in the
presence of Nana, mark what Baba told the lady, with presence
of mind.
80. When she placed her head at his feet and asked permission to
leave, Baba said: “Go early, as soon as you can. Take it
easy.
81. Now that you are going, stay at Belapur for four days at
leisure. After meeting everyone and making inquires, return
to Shirdi”.
82. So be it. Baba’s words gave unimaginable peace of mind to the
lady. Nimonkar also got the hint. Both of them were
satisfied.
83. In short, when we plan we do not know the totality of the
situation. The Saints know where lies our welfare and where
not. There is
nothing that they do not know.
84. The past, present and future is all clearly perceived by
them, just as one can read the palm of one’s own hand.
Devotees are benefitted if they behave according to their
guidance.
85. So be it. Now we will revert to the original story and
narrate how Muley was blessed and given the darshan of his
Guru.
86. Muley had intended to meet Shriman Bapusaheb Butti and to
return immediately.
87. So be it. Even though this was his intention, Baba had a
different plan. Listen attentively to that miracle and its
covert object.
88. He met Shriman. Then the group headed for the Masjid. Muley
also felt like accompanying them and he joined them.
89. Muley had studied all the six Shastras. He was adroit in
astrology and proficient in palmistry. He was enthralled by
the darshan.
90. Pedas, batasas, burfi6, coconuts, fruits such as oranges were
being offered to Baba by his beloved and innocent devotees,
in abundance.
91. Besides, female fruit vendors also came there. Baba purchased
rose-apples, bananas, sugar cane, as he thought fit, with his
own money.
92. He also spent his money to buy baskets of mangoes and got
lots of bananas and he distributed them to the devotees to
his heart’s content.
93. He would take a mango, one by one, would hold between his
palms, pummel it till it became soft and then gave it in the
hands of the devotees.
94. Once the lips touched the mango, the juice would flow
directly to the stomach, as from a bowl, and then the skin
and the stone could be discarded.
95. In the case of bananas it was an unusual manner. The pulp was
given to the devotees and Baba would eat the skin thereof.
Oh! How wonderful were his deeds!
96. Baba distributed all these fruits with his own hands to
everyone. Occasionally, if he felt like it, he would himself
taste some.
97. As was the practice, that day Baba was distributing to his
devotees a basket of bananas which he had bought.
98. Shastrybuva Mule was greatly surprised when he saw Baba’s
feet. He desired to observe the dhwaja vajra and ankush
lines7 on Baba’s soles.
99. At that moment, Baba’s devotee Kakasaheb Dixit was nearby. He
picked up four bananas and placed them in Baba’s hands.
100.Somebody earnestly pleaded with Baba, “Baba, this Muley
Shastry who resides in a holy place, has attained your feet
due to his merits. Won’t you give these fruits to him as
prasad?”
101.Entreaties or no entreaties! Unless it occurred to Baba
himself, he would never give anything to anybody or do
anything.
102.Muley asked for his hand and not the bananas, for which he
stretched out his hand. Baba paid no attention to it and kept
on distributing the prasad.
103.Muley pleaded with Baba. “I don’t want fruits, but give me
your hand”. He said: “I know palmistry.” Baba did not give
him his hand.
104.In spite of that, Muley edged forward and stretched his hand
to read the palm. Baba ignored him completely as if he was
not concerned.
105.Baba put the four bananas into Muley’s outstretched hand and
asked him to sit down but did not give his hand into Muley’s.
106.Sairaya, whose all desires were fulfilled and who had worn
out his body in the service of the Lord, what need did he
have for palmistry? He who was both mother and father to his
devotees!
107.Noticing Baba’s detached nature, and his indifference to
palmistry, Shatry buva drew back his hand and desisted from
further importunating him.
108.For a while he sat quietly, then went to the wada along with
the rest of the group, took his bath, wore the ‘sovala’8 and
started doing Agnihotra.
109.On the other hand, as was his custom, Baba started for the
Lendi. He said : “Take some ochre powder with you. I wish to
wear saffron coloured garments”.
110.Everyone was surprised. What would Baba do with ochre powderEveryone was surprised. What would Baba do with ochre powder?
Everyone started thinking why was he reminded of ochre colour
to-day?
111.Baba’s words are euphemistic. What meaning could one derive?
But if you bear them in mind after listening, the correct
meaning would be revealed (in due course of time).
112.Such are the words of Saints which are never futile. They are
full of deep meaning. Who can evaluate them?
113.First is the thought, then the speech. This is their normal
practice. The conduct of the Saints is exactly in accordance
with their speech.
114.According to the well-known principle, the words of Saints
are never meaningless. If we keep them in mind, at the right
time they will become clear.
115.So be it. Baba returned. The horn began to blow, as an
indication. Bapusaheb Jog quickly made a timely suggestion to
Muley.
116.“It is time for the Arati. Would you like to come along to
the Masjid?” But Shastrybuva found it a rather difficult
situation because of his ideas of purity and cleaniness, as
associated with his ‘sovala’
117.In response, he said: “I will take darshan later in the
afternoon”. Then Jog started to make preparations for the
arati.
118.Meanwhile, Baba had returned and resumed his seat, while
chatting. Then everybody whose individual puja had finished
gathered at the venue for the arati.
119.Just at that time, Baba said: “Go and bring ‘dakshina’ from
the newly arrived Brahmin.” Immediately, Bapusaheb Butti
himself left to ask for the dakshina.
120.Just then, Muley had finished his bath, worn his ‘sovala’,
and was seated cross-legged, with a calm and tranquil mind.
121.When he received the message, Muley had vacillation. “Why
should I give dakshina, when I am a pure agnihotri?
122.Maybe, Baba is a great Saint. But am I under his obligation
in any way? Why is he asking for dakshina from me?” He began
wavering thereby.
123.However, a person like Sai was asking for dakshina. The
message was brought by a millionaire. Though Muley was in
doubt, he took the dakshina along with him.
124.Besides there was a further doubt. How could he interrupt hiBesides there was a further doubt. How could he interrupt his
own worship and go to the Masjid. At the same time he could
not say no.
125.A sceptic has no peace. His mind is always wavering. For him
there is neither this nor that way. His state is like a
Trishanku9.
126.Inspite of all this, he finally decided to go. He went inside
the courtyard but stood at a distance.
127.Thinking himself holy and pure and the Masjid otherwise, how
could he go near Baba? He remained at a distance, joined his
hands and threw flowers at Baba.
128.At that moment, a miracle took place. In front of his very
eyes, Baba disappeared from his seat and in his place there
was his revered Guru Gholap10.
129.For every one else, it was Sai Samartha, as usual, but for
Muley’s eyes it was Gholapnath though he had expired long
ago. Muley was greatly astounded.
130.Although the Guru had actually taken samadhi, he had appeared
in front of his eyes. Therefore, Muley was greatly bewildered
and naturally had doubts.
131.If it was a dream he wasn’t sleeping. And if he was awake
then, how could he see his Guru in front of him? There was
confusion in his mind and he was tongue tied.
132.He pinched himself and said to himself. ‘This is not an
illusion. Why should I unnecessarily have doubts? I am
present here alongwith everybody else.’
133.Muley was originally the devotee of Gholap. Though he was in
doubts about Baba, he later on became his firm believer and
had no qualms about it.
134.He was a chaste Bramin of the highest order, well-versed in
the Vedas and Vedanta. He was awestruck by the darshan of
Gholap in the Masjid.
135.Later he climbed up the steps, bowed down at the feet of his
Guru and stood with folded hands, in total silence, being
dumbfounded.
136.When he saw Gholap Swami in saffron clothes and saffron upper
garment of sanyasi, Muley ran forward and repeatedly embraced
his feet.
137.His pride about his high caste was torn to pieces. His vision
was cleared, as it were, as soon as he saw his Guru who had
attained realisation. He considered himself most fortunate11.
138.His doubting nature changed. He developed love for Baba. HHis doubting nature changed. He developed love for Baba. He
gazed at Baba’s feet with half-closed eyes.
139.The meritorious deeds of many former lives now bore fruit.
His eyes had beheld Sai’s feet and been bathed with the
charanatirtha12. He felt that his destiny had changed for the
better.
140.Many were surprised. What had happened suddenly? From
throwing flowers at a distance, here he was laying his head
at Baba’s feet!
141.Others were reciting Baba’s arati while Muley was singing the
arati in Gholap’s name, at his loudest voice, and was lost in
overwhelming love.
142.All the inhibitions about ‘sovala’ were abandoned and the
consciousness about touchability and non-touchability
disappeared. He prostrated himself and closed his eyes with
joy.
143.When he stood up and opened his eyes, Gholap Swamy had
vanished and in his place was Sai Samartha, asking for
dakshina.
144.Gazing at Baba’s blissful form, and realising his
inconceivable powers, Muley was awestruck and forgot himself.
145.Such was Maharaj’s prowess that having experienced it he lost
all interest in food and drink. Muley was deliriously happy
because he had the pleasure of darshan of his own Guru.
146.He was contented. He prostrated before Baba with his body
fully out stretched. With eyes filled with tears of
happiness, he put his head on Baba’s feet.
147.Whatever dakshina he had he gave and again put his head at
his feet. His eyes were wet with tears of love and his whole
body trembled with intensity of emotion.
148.He was choked with emotions and was overcome with the eightfold
form of devotion13. He thought to himself that now all my
doubts have resolved and, above all, I have been able to meet
my Guru.
149.Everybody, including Muley, was overwhelmed with emotions
when they realised Baba’s unique leela, understood the
significance of ‘ochre powder’ and realised what had been
meant.14
150.It was the same Maharaj and the same Muley (yet what a change
in the whole situation). What was there to be surprised at
this time? Who can ever fathom Baba’s ways? His deeds are
indeed unfathomable.
151.Similarly, a Mamlatdar holding Sai’s darshan in greaSimilarly, a Mamlatdar holding Sai’s darshan in great
respect, set out for Shirdi along with a doctor friend.
152.The doctor was a Brahmin by caste, a devotee of Sree Ram,
regular and correct in the observance of prescribed rituals
of worship in which he was well-versed.
153.“Sai Baba is a Muslim and I am a devotee of Ram. I will not
bow down to him”. He told this to his friend beforehand.
154.“As I am not ready to bow down at the feet of a Muslim, I am
hesitant from the outset about making a trip to Shirdi”.
155.“ ‘Bow down’ – no one will insist on that. Do not have any
apprehensions. Do not be prejudiced. Have no doubts about it.
156.Baba would never say: ‘Touch my feet’ ”. Thus assured by the
Mamlatdar, he decided to proceed.
157.With this firm decision, he agreed to his friend’s suggestion
and with no misgivings he set out to take darshan.
158.But, the moment they arrived in Shirdi and went to the Masjid
for darshan, right at the beginning he himself prostrated.
His friend was greatly taken aback.
159.Then he asked him “How did you forget the resolution and
prostrate before a Muslim!?”
160.Upon which the doctor told something marvellous. “I saw the
image of the dark-skinned Rama, looking pure, handsome,
delicate and lovely. So I immediately bowed down.
161.Look he is still there on the seat and he is talking to
everybody”. While he was saying so, in a moment he began to
see the form of Sai.
162.By which the doctor was astounded and said: “Is it a dream?
How can he be called a Muslim? He is an Avatar fully
accomplished in all the yogas.
163.Chokhamela was a Mahar,15 Rohidas16 was a cobbler, Sajjan17 was
a butcher. Where is the question of their castes?
164.Renouncing the attributeless and formless nature, the saints
manifest themselves in the world only to oblige mankind and
help avoiding the cycle of birth and death.
165.This is truly the Kalpa18 tree. Sai, one moment and Ram, the
next. By making me prostrate myself before him, he has
punished my ego”.
166.The next day he took a vow. Unless Sainath did not grant his
grace, he would not put a foot in the Masjid. He stayed
fasting in Shirdi.
167.Three days passed in this manner. And when the fourth day
dawned, listen with rapt attention to what happened then.
168.Unexpectedly, a friend of his who hailed from KhandesUnexpectedly, a friend of his who hailed from Khandesh
arrived there for Sai’s darshan.
169.They met after nine years. Their joy knew no bounds. The
doctor also went after him unconsciously, into the Masjid.
170.As soon as he reached, he prostrated. Baba asked: “Oh:
doctor, did anyone come to call you? Why have you come?
Answer me”.
171.Hearing this pricking question, the doctor was overcome. He
recalled his firm resolve and became penitent.
172.However, that very night, at midnight he was graced and he
had the experience of the sweetness of heavenly bliss, during
his sleep.
173.Later on, the doctor returned to his own town but continued
to experience that completely happy state of mind for a
fortnight. His devotion for Sai intensified.
174.Similarly, the numerous experiences of Sai, each better than
the other, if related would increase the importance of this
book. But the narration will greatly increase, so I will cut
it short.
175.The listeners will be surprised by the story of Muley which
was told earlier. But you must mark the significance and try
to understand the moral of it.
176.Have firm faith in him who is your own Guru; and, it should
not be anywhere else. Bear in mind this deep meaning.
177.There does not seem to be any other purpose in the leela of
Baba. However reflective a person may be, he will derive only
this meaning.
178.Others may be more famous and your own Guru may not be at
all. But our faith should only be in our own Guru. This is
the only lesson from this.
179.If you scan the old scriptures, they are full of the same
advice. But if there is no firm conviction, then one’s faith
does not become effective and is not strengthened.
180.Though some people do not have full confidence in themselves,
yet show off as being intent on the Self, their sufferings
throughout their life can be seen at every step.
181.Neither do they fulfil their desires here, nor do they attain
freedom beyond. Till the end of life they go on worrying.
They still brag about freedom without having experienced even
a moment of quietude.
182.Enough of this. The pleasure you will get from the next
chapter will be better than this. Simply by taking frequent
darshan of Sai, one has unlimited happiness.
183.How Bhakta Bhimaji Patil’s tuberculosis was cured and hiHow Bhakta Bhimaji Patil’s tuberculosis was cured and his
faith in Bhakta Chandorkar was strengthened by giving him a
vision.
184.Such is the power of that darshan that the sins are washed
away, worldly pleasures are limited and rewards in the other
world are granted infinitely.
185.When a yogi casts a glance on an atheist, even he is freed
from his sins. Then what can be said for a believer! His sins
are most easily washed away.
186.If there is one, whose mind is steady and has experienced
indirect realisation, and then if he beholds him with his
eyes, his insurmountable sins are wiped out.
187.Such is Baba’s nature which is incomprehensible. Baba is
loving to you all. Therefore, the learned and the ignorant
all listen with a pure mind.
188.Where there is a soul of love and devotion, where people are
affectionately attached to Baba, there a tender yearning will
manifest and there will be the pleasure of listening.
189.Hemad bows down at the feet of Sai which are a haven of
refuge for those who have whole-heartedly surrendered. He is
capable of destroying the fear of this world, having
limitless powers.
May there be well-being! This is the end of the twelfth chapter
of Sree Sai Samartha Satcharita written by devotee Hemadpant,
impelled by Saints and virtuous people, called “The Darshan of
Ram – Sree Sant Gholap”.
This is offered to Sree Sadguru Sainath.
May there be auspiciousness!
Notes :
1.
He drank up the ocean, by taking the water in his palm,
on one occasion.
2.
Person who performs worship with the help of fire, at
sunrise and sunset, as laid down in the Shastras.
3.
Maha Samadhi.
4.
In Marathi, it is said that they will have buttermilk
instead of milk.
5.
The annual festival for the worship of bullocks, which
falls on the dark night of the moon, in the month of
Shravan.
6.
Various kinds of sweetmeats.
7.
The marks of the flag, the weapon of India (the
thunderbolt) and the goad which are found on the feet of
an Avatar.
8.
A silk cloth which is considered pure and is worn after
bath for the purpose of puja by orthodox Brahmins. Once
it is worn, the person does not touch any object,
because everything else is regarded as impure.
9.
A disciple of Vishwamitra who could not gain entrance to
heaven nor return to earth and was suspended in between.
10. He was known as Baba Gholap and lived in Nasik. He was
well versed in the Shastras and was an Agnihotra.
11.
As if he had received Kuber’s treasures.
12.
Water from the washings of Baba’s feet.
13. The devotee perspires, becomes silent, experiences
horripilation, voice changes, trembles, changes colour,
sheds tears and becomes unconscious.
14.
Refer to ovi 109.
15. Man of low status who was the contemporary of
Dñyaneshwar and Namdev. He lived in Mangalvedha and was
a Pandurang bhakta. He built a stone pillar to support
lamps in front of the temple and lived there as he could
not gain entry into the temple. His abhangs are very
famous.
16.
Person of low status.
17. Worshipper of Lord Vishnu. He travelled to Jagannath
Puri. On the way, due to a false accusation of a woman,
his hands were cut off by court order but when he
reached Puri, the Lord welcomed him and as he joined the
stumps of hands in obeisance, the hands were restored to
him.
18.
Wish-fulfilling tree.
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